I like to think that youth does not exist, only young people. Just as old age does not exist, but old people do. And when I say “old” people I don’t mean it as a bad word, on the contrary. It’s a very beautiful word. — Francis
In this short collection of interviews two things (at least) shone through: Pope Francis cares most about people — especially people who are cast aside, devalued, or exploited in some way, like young people and old people. And Francis has courage. He sets a profound example of how to embrace the Christian way of love, in the best sense of those two terms (Christian and love). His intelligence and discernment combine with authenticity and humility that make me want to be near him. Even when he says something I don't fully agree with or "get," I respect his integrity.
The questions and answers are grouped in three parts. In Part I—Young Prophets and Old Dreamers—Francis lifts up young people by comparing their attributes to those ascribed to God — movement, creativity, making all things new. (This has a subtext for what he would like to see in the Church, I think.) He encourages us to allow young people to be protagonists, and for young and old people to come together, so that old wisdom may be carried forward in fresh new ways. He remembers the critical importance of his grandmothers and other elderly women in his own young life.
Part II—In This World—begins with a discussion of the relationship between climate change, environmental degradation and the “consuming consumption” of our throwaway society that casts out not only things, but human beings — young, old, poor, disabled, weak, ill — any human being who does not conform, consume or produce to maximum capacity. The discussion touches on prisoners and the death penalty, immigration and refugees, people being sex-trafficked, people addicted to drugs and/or suffering from mental illness.
In Part III. Teaching is Learning, Francis answered questions about education by parents, teachers, and other people in the life of a young person.
Throughout, I was impressed by Francis’s discernment in separating the harmful from the non-harmful. For instance, when asked about the dangers of people “playing god” with technology, Francis countered that generally speaking technology is beneficial to humankind — the risk is exploitation of human beings in aggressive pursuit of a goal. The traditional biblical myth of the Tower of Babel tells of humans trying to build a tower to reach heaven; God prevents them by confounding their languages. But Francis drew out a different meaning:
When I think of the Tower of Babel, I also think about how much labor it cost. If a brick fell from the tower you could shriek at the calamity and whoever caused it was punished mercilessly, but if a worker fell and was severely injured or died, do you know what happened? Absolutely nothing.
Francis prays daily for a sense of humor using a humorous prayer* by Saint Thomas More. Maybe I'll adopt it! For sure I'll be reading more from this lovely man from whom there is so much to learn of the real life practices of love.
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*Prayer for Good Humor:
by Saint Thomas More
Grant me, O Lord, good digestion, and also something to digest.
Grant me a healthy body, and the necessary good humor to maintain it.
Grant me a simple soul that knows to treasure all that is good
and that doesn’t frighten easily at the sight of evil,
but rather finds the means to put things back in their place.
Give me a soul that knows not boredom, grumblings, sighs and laments,
nor excess of stress, because of that obstructing thing called “I.”
Grant me, O Lord, a sense of good humor.
Allow me the grace to be able to take a joke to discover in life a bit of joy,
and to be able to share it with others.
Amen.