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496 pages, Paperback
First published November 28, 2017
Both men were struggling to transform events (the world war for Wilson, the Russian Revolution for Lenin) in ways that would make those events consistent with their larger vision, instead of contradicting or correcting that vision. Both men were obsessed with the power of mind over matter, and held the belief that by sheer force of will, one could send physical events in a certain direction simply by insisting that history dictated such a course of action. This belief would become one of the moral diseases that would afflict the twentieth century until its end.I'm reminded of the topic of self-deception, in philosophy (it crops up in The Experience of Philosophy). It is a painful one because I, too, have been afflicted with the disease of magical thinking. As Herman goes on to show, Wilson had critical deficits of empathy, as well. As for Lenin, the utter absence of humanity in the man reminds us of Captain Ahab, ever in pursuit of the vision, but critically missing the human limitations of his nation, and himself.
Although Romberg thought it odd that an “individual,” as he put it, should set conditions for a “government,” he passed Lenin’s request along, and on April 4, Zimmermann and the Foreign Ministry approved the plan.