This book is a provocative synthesis of two previously separate views of the dramatic, action-packed first meetings of Maori and Europeans in New Zealand. What were those first meetings? From one contemporary perspective - that of the tribal Maori of the seventeenth and eighteenth centuries - the first encounters with European explorers such as Tasman and Cook were, in Salmond's words, 'simply puzzling extraordinary interludes in the life of the various tribal communities'. From the vantage point of the Europeans, however, the view was quite different. These contacts were simply more inevitable episodes in the continuing story of their 'discovery' of the world. Histories of these first meetings have until now drawn almost exclusively from the latter perspective. As a result, accounts of this contact depict the Europeans as being actively in charge of the drama, the explorers as heroes - while the Maori either sit as passive spectators or hide behind cloaks and tattooed masks. Two Worlds is a penetrating rethinking of that view. Drawing on local tribal knowledge as well as European accounts, Anne Salmond shows those first meetings in a new light. Both Maori and European protagonists were active, all fully human, following their own practical, political and mythological agendas, 'quite unlike those of their modern-day descendants in many ways'. The result is a work of trail-blazing significance in which many popular misconceptions and bigotries to do with common perceptions of traditional Maori society are revealed. It also opens up new possibilities in the international study of European exploration and 'discovery'.
Two Worlds is the first in the three-book journey that culminated in the very popular Trial of the Cannibal Dog (see my review). It is probably a good thing that I am reading them out of order, because Two Worlds is even better than Cannibal Dog, and my assessment of that book could have been affected if I had read Two Worlds first.
Telling the stories of the first three contacts between Maori and European, it begins with Tasman, moves onto the first Cook expedition, and ends with that tragedy of misunderstandings, de Surville's sojourn in the Bay of Islands. This last section is an absolute page-turner. It reads like a novel, and is almost impossible to put down.
In each section, Salmond carefully delineates the social situation in the discoverer's home country at the time, and then describes the background of the area in New Zealand the ship visited, so that comparisons are invited, drawing the reader into the book. I wondered if I loved this study because of my interest in the Endeavour voyage, so asked my book group to read and discuss it. They all loved it. Their only complaint was that it was heavy to carry around. They had borrowed their copies, but just about everyone said she was going to buy it for her own collection.
While about 30 years old, this retelling of the first four European explorations of New Zealand (Dutch, British and two French) still circulates widely in bookstores and libraries. While the date of first full colonization of New Zealand by Maori has since been pushed back by about 500 years from the 800 AD date stated in this book, the rest of the information within still feels fresh and insightful, particularly that pre-discovery Maori were not a static society.
While only James Cook's visit could be described as comprehensive, all four show how the mental framework of the Europeans and Maori clashed. Both sides were willing to resort to violence and kidnappings (see Cape Kidnappers for an example) where misunderstandings arose, although the dynamics between the parties changed over time due to trade and communication. However, more time together was not always better, as Marion Du Fresne fatally found out.
While New Zealand specific, the book has wider appeal, both in the time taken to describe the different elements of Maori life (i.e. what kind of things were important to the first explorers?), and that even how even observers could be have their frames of reference changed. The British, having spent three months amongst the Tahitians and, as speculated by Salmond, altered in their view of beauty, found Maori women attractive. The French, lacking such exposure to Polynesians before visiting New Zealand, strongly thought otherwise.
Hard to go past as a real life first contact set of stories.
In-depth account of the earliest meetings between Maaori and Europeans, covering Tasman, Cook, and two French voyages. Because of the extent of his voyage, the material dealing with Cook takes up most of the book. Salmond works with journals and later tribal accounts, with some comment on the archaeological record, in order to provide detailed pictures. She focusses not simply on European perception (though because of the breadth of the written evidence this tends to dominate anyway), but how Maaori perceived their visitors. There are some important acts of cruelty and impunity on the part of Europeans that New Zealanders would do well to familiarise themselves with. There is also opportunism and violence on part of the Maaori, but the reader should remember that it was their land and territory that was being entered into. There is also mutual misunderstanding at points, sometimes producing tragic results. Highly recommended, I have next volume that I will begin reading soon.
Absolutely required reading if you want to understand New Zealand and the history of dealing with Māori by white settlers Should be compulsory reading in New Zealand schools