I own the collection compiled by the eminent Dickinson scholar, Thomas H. Johnson. It is titled Final Harvest: Emily Dickinson’s Poems. Of the 1,775 poems she wrote, Johnson chose a mere 576 to include in this volume. Emily Dickinson’s poetry is a treasure once you become accustomed to her style.
I wonder how many people neglect to read Dickinson, thinking that she is or her writings are nothing but niceties, preciousness, and womanly stuff. Sure she wrote about nature, like her peers of her time. But Dickinson had an edge; she was an existentialist in an era of transcendentalism. She tackles concepts of humanity’s injustices and broken relationships, be them with men, the church, and/or with God. In a true sense, she was a feminist before its time.
What I sense most in her poetry is a yearning to find her place in society. It’s a yearning that is so strong it nearly explodes from her short, syncopated phrases and lines. In the poems, "Myself was formed a Carpenter;" "A loss something ever felt I;" and "Bind me I can still sing," I see Dickinson creating a matriarchal voice that fellow women can hear, understand and appreciate. If writers look back to great figurehead that represents the wellspring of lyrical genealogy, Dickinson would be that figurehead of women writers.
In the poem "A loss something ever felt I," Dickinson seems to realize that she has no place of origin and that, possibly, because she is a woman and a poet, she is cast out from society. This is why she explained herself "As one bemoaning a Dominion / Itself the only Prince cast out;" and admitted "I find myself still softly searching/For my Delinquent Palaces."
In her search for her own place of acceptance, Dickinson writes: "And a Suspicion, like a Finger/Touches my Forehead now and then/That I am looking oppositely/For the site of the Kingdom of Heaven." She seems to suggest that her conscience is pricking her, telling her that she is going contrary to society (whether that be masculine or religious establishments) and its set role for women.
In her short poem "Bind me I can still sing," I sense a strong will to not only find a physical place, but to keep hold of her inner-place (her heart and soul). The strength of her inner will is rivaled only by the strength of the poem’s alliteration and it’s content.
Bind me – I still can sing
Banish – my mandolin
Strikes true within –
Slay – and my
Soul shall rise
Chanting to Paradise –
Still thine.
Her message seems to be pointed towards the male society and their tactics of oppression. Consider the violent images present in the words bind, banish, strike, and slay. The power of her message lies in the meaning that whoever or whatever tries to bind her, banish her, strike her, or even slay her, she will have the final victory because she owns her voice and heart–that can never be taken from her. The caged bird has often been an image representing women in an oppressive situation. This poem seems to have that image in mind. But moreover, Dickinson focuses on freedom despite being compelled to be silent, hurt, or slain. Consider the lines "I still can sing," "my mandolin strikes true within," and "my soul shall rise."
In the poem "Myself was formed a Carpenter, I see Dickinson as the Carpenter who is building that place for women. When the builder comes, she writes that she toils "against the man." She states at the beginning of stanza three that "My tools took Human Faces." If toiling "against the man" represents fighting against male domination, her tools may represent women– the tools are her words; and they are toiling to build a place for themselves in society.
"We Temples Build" she writes in the last line reveals her purpose. Dickinson suggests that she, along with her tools, are building their own place, a safe place, a sacred place, all from the confinements of male society. Words such as Temples and Carpenter and Builder give the poem a sacred, even religious element. If the Builder is God, the Carpenter Christ, and Temples the Houses of God, then maybe Dickinson is trying to create a Mother-land. And she, because of this intent, being the Carpenter, establishes her as the Matriarch of feminine poetry.
Some personal favorites from Emily Dickinson's collection:
Page 3: The Gentian weaves her fringes....
Page 12: Bring me the sunset in a cup....
Page 12: To fight aloud is very brave...
Page 13: These are the days when birds come back....
Page 20: "Faith" is a fine invention.....
Page 26: Savior I’ve no one else to tell.....
Page 34: "Hope" is the thing with feathers....
Page 297: The bible is an antique volume....
Page 307: A word made flesh is seldom....
Page 314: My life closed twice before its close.....
Page 427: Tell the truth but tell it slant/The truth must dazzle gradually/or every man be blind