So far, it's been a spring of avoidance. Instead of focusing on the very pressing issues going on in this country and around the world (injustice, inequality, BLM, the need for police and societal reforms, and, oh, yes, coronavirus), like an ostrich, I've buried my head in the sand and turned to books for escape. And not books about social justice or systemic racism. Instead, lately I've gotten into the whole industrial-food-complex-expose genre. Maybe food production feels less heavy to me. Maybe it gives me a less urgently pressing issue to be outraged about. I don't know. I'm not proud of this, but it's the truth. Whenever I start thinking about what is actually happening right now, I get so despondent and overwhelmed, that I start browsing Libby for more exposes (or gardening or simpler-times) books to read.
So that's my confession. I'm self-centered and have been cashing in on my substantial privilege to avoid the outside world: Still employed, working from home, able to get groceries delivered, and do things I enjoy while the world around me burns. While many (braver) people have gone macro in their outrage and turned to protesting or other effective and proactive actions, I've gone micro: I've shrunk my world to the size of my townhouse and patio and put all my focus on growing things. I think that's why my interest in the Little House in the Prairie series was (re)awakened, and why I've gotten so into gardening and cooking. It's very satisfying to watch something you planted from seed turn into a recognizable food. Once you see for yourself how fiercely the plants and vegetables we eat want to live and grow and survive, cooking feels much more sacred and meaningful. It's been so satisfying to see how very alive plants are: How, if planted too closely, they will fight each other for the best nutrients and moisture and all suffer in the process -- you have to thin them ruthlessly to give them the best chance for survival; how they turn toward the sun on a window ledge, and how, if you water them from the bottom up, their roots will grow stronger and sturdier as they search for the moisture below. I feel like all my life I've taken produce for granted without realizing that vegetables and fruits were once living things, and are worthy of my -- and our collective -- appreciation and awe.
But onto Tomatoland now. The author, like the author of all such books, has an agenda. Because I have no interest in actually referencing the studies and articles cited, it's difficult to know how much cherry-picking is going on. But because the author's agenda matches my own views, I enjoyed the book and found it fascinating. Once again, Florida does not come across well. I've written about my feelings about Florida before (it's a swampland not meant to sustain 20 million people...return it to nature!), and this book would have you believe that not even tomatoes should live in Florida. This is because Florida is hot but also sometimes unexpectedly cold during tomato-growing season (winter), and because Florida is tropical and rainy and thus has so many pests that ungodly amounts of pesticides are needed just to prevent entire crops from being demolished by biblical plagues of nematodes. Also, because Americans demand tomatoes year-round, they are picked green for easier transport, and reddened through an ethanol gas spraying process. The author notes that the only reason Americans even buy tomatoes in winter is because they want something red in their salad, because winter tomatoes don't actually taste like anything. I would say that's probably true.
More disturbingly, he reports that if you've eaten a winter tomato (meaning grown in Florida or possibly Mexico) you've supported human slavery, because the conditions on these farms are often atrocious, demeaning, and sometimes, actually rise to the level of modern day slavery. There have been documented cases where laborers have been held against their wills, and live in dangerous, filthy conditions. Field bosses apparently happily supply alcohol to the workers, then charge $5 for showers and other basic necessities, as well as astronomical rents for rodent-infested trailers in order to ensure that laborers are so indebted (and often so dependent on alcohol) that they can't leave. And if they do, they are sometimes beaten or threatened. Oh, and there have also been documented cases of babies of female tomato farm workers being born with serious deformities and disabilities. Field bosses, and by extension, the corporations in charge, know that in theory, human beings need to be protected from the extremely poisonous pesticides they spray in order to grow Florida tomatoes. But in practice, the author would have you believe they really just don't care about the workers. Again, I don't know how common this practice actually is. My husband is from Panama, and he's told me similar stories about poor and indigenous women giving birth to seriously deformed and learning disabled children due to the pesticides and fertilizers used in the banana plantations, and of extremely high rates of stomach cancer and other diseases among this particular population.
I fully believe these things have in fact happened. What I don't know is if this is typical, or an exception to norms. The book did make me believe that we should probably try to eat in season as much as possible, and if not in season, we need to at least do a better job of ensuring that our food is ethically produced so that we are not continually exploiting a class of people who feel they have no other option but to work in demeaning, dangerous conditions. And while we are at it, maybe we should also stop exploiting an ecosystem (Florida) that was made for natural swamplands, alligators, birds and subtropical flora, not tomatoes. I don't really have any answers. I don't know how you feed the world on local, ethically produced food. I don't know if that's even possible. All I know is that I, personally, am lucky enough to be in a position where it's possible for me to support the kind of agriculture I believe in, but I don't know if this actually makes a difference of if I'm just making myself feel better. Probably the latter. Also, once real life resumes, I will probably forget all about ethical agriculture. Long commutes and 40-hour workweeks encourage convenience buying and quick meals. Who has time to think about all this stuff and cook a two hour meal when you leave home at 8 and don't get home until 7? And for those Americans struggling just to put food on the table, or who have to take multiple buses just to get to and from work, why should they even care about food production when their day to day lives are so challenging and time-consuming? It's all very disillusioning, and would require total societal overhauls. I'm so tired of the whole pull-your-self-up-by-your-bootstraps American philosophy. Not everyone has bootstraps, and why should people suffer just for basic human rights? Ugh. Outrage.