Helena Blavatsky thought of herself as a messianic figure, and she would expend immense energy attempting to prove that to others. This resulted in a hefty body of work from her pen, including her magnum opus, the two-volume, 1,478-paged Secret Doctrine, a monumental dumping ground for the seemingly bottomless knowledge Blavatsky possessed—or was taught, as she claimed.
According to Blavatsky, she came across enlightened beings (known as the Initiates or the Masters of the Ancient Wisdom) who exist on etheric planes alternate to our boring realm. They gifted to her (and helped her decode) a different text titled The Book of Dzyan, the "accumulated Wisdom of the Ages". Reportedly, these ancient collections of Tibetan stanzas hold the keys to unlock the root message of every religious and mystical theology ever, but were long hidden safely away from the public eye. However, even when read, they are cryptically poetic, disguised beneath oodles of symbolism and numerology so that people like us could never comprehend it anyway. And that, in summary, is what a significant portion of The Secret Doctrine consists of: metaphoric verses from The Book of Dzyan with intricate analyses following.
In another explanation, The Secret Doctrine (or The Book of Dzyan) is one lengthy history lesson driven by unprovable yet fascinating speculation packaged as fact. The first volume, Cosmogenesis, focuses on the birth and evolution of the Universe. The second volume, Anthropogenesis, focuses on the evolution of our Earth and the human race. Coupled together, it is sold as the "synthesis of science, religion, and philosophy", and what's more, it delivers on its promise, doing its damndest to amalgamate every shred of knowledge.
I'm sure you can appreciate how impossible it would be to summarise the content here (although I try to give a much more in-depth overview on JuiceNothing.com). But essentially, it's inescapably Dharmic in its concepts. The entirety of the Universe is a collective macrocosm in which we live, referred to as the "Absolute", which is the perfect word if there ever was one. And reality is an emanation from the Absolute's essence, whereby the unfathomable pre-cosmic raw substance "exhales" into an expanded state where everything manifests (known as the "The Great Breath" or "Absolute Abstract Motion"). Physical objects to principles, phenomena to laws, it is the creation of the illusionary reality (Maya) as we perceive it. But it is still just an exhale. And once we have evolved to the furthest extended point, the inhale will begin, and life as we know it will contract, collapsing into the source.
According to the Secret Doctrine, every piece of our world advances through a cycle within a cycle within a cycle. Each of these cycles consists of seven points. 0 is the nothingness of the Absolute. 1 - 3 is the emanation away from the source, further into the tangible physical. 4 is the turning point. And 5 - 7 is when we collapse back into spirituality. It's kind of like a respiratory diagram. Apparently, we have recently surpassed the turning point (now at number 5).
The simplification of this synopsis pains me, but for space purposes, we must move on.
When it comes to past holy scriptures, The Secret Doctrine incorporates every one of them, merging and reinterpreting symbolism to form a coherent-ish picture between each. For me, even The Bible could never be read the same again, melting into a metaphorical putty whereby the once fascinating lores were reshaped into semi-scientific ruminations.
The influence of these teachings remains vast and undeniable. Since its publication, various prominent figures have expressed a deep fascination with the philosophy, including Lewis Carroll, Thomas Edison, Carl Jung, and even Gandhi, who stated, "It is Hinduism at its best. Theosophy is the Brotherhood of Man".
Anthroposophy (which led to Waldorf education) was a direct Theosophical baby as founder Rudolf Steiner was majorly involved in the organisation. Scholars have further noted the profound impact this doctrine had on Islamic mysticism (Sufism), not to mention the spread of Hinduism and Buddhism in the West. And, finally, any New Age branch you can name has almost certainly sprung off this trunk.
Needless to say, Theosophy is an inspirational yet complex school, and Blavatsky's dedication to an unavoidably theoretical field, mixed with her unrestrained flood of knowledge, leaves us with an impossible book to fully grasp—definitely the most testing I've ever attempted. Without a doubt, you'll need quite the background in spiritual scripture for any of this information to penetrate your aching skull because it drops you into an ocean of preexisting conceptions and expects you to swim on your own. I consider myself pretty versed in religious subjects, but I struggled to hold onto more than 60% of these passages, and even that may be an overestimate.
Regardless, even when meeting these tricky subjects on their level, her tendency to waffle complicates the read further. Her English is fluent and articulate, but she makes the most common error second-language people make, which is to over-compensate through verbosity. She unnecessarily adds poetics and fairy tale wording to stitch together strange terminology that elongates sentences to breaking point.
But perhaps scholars' most noted issue is that the existence of the Initiates or The Book of Dzyan has only one reference point: Blavatsky herself. Due to this lack of evidence, these stanzas face much-deserved criticism and debunking. The historian community generally hypothesise that Blavatsky made it all up as the world's biggest exercise in spiritual masturbation. In fairness, however, Blavatsky counters by acknowledging the opposition, agreeing that no scholar could possibly believe her, which, in turn, makes me slightly more inclined to believe her.
Although, it doesn't help her case when she (rather ballsily) attacks accepted scientific theories. She claims the moon is older than the sun. She claims we did not evolve from monkeys. And she spends chapters trying to convince us of the former existence of giants and dragons. That's when I'd be more reluctant to defend her work in public.
Yet perhaps the trickiest conversation is Blavatsky's alleged racism. So much of her work revolves around the progression of humans, and our races play an immense role in that. This becomes problematic because, in doing so, she creates a hierarchy between human categories. Many have observed indications of antisemitism, while others note Theosophy's influence on Ariosophy (basically esoteric Nazism). Meanwhile, I spotted fairly horrid statements about the Indigenous Australians, among less frequent examples.
Be that as it may, and moving on, I consider my plethora of complaints to be of no relevance. Even if HPB is talking absolute rubbish pulled from her bum, it's the highest-quality bum-stuff I've ever come across. She took no shortcuts here. The amount of labour that has gone into such an incomprehensible undertaking can be easily weighed simply by holding these heavy books in your hand. And whatever the outcome, she was utterly committed to the task.
What is indisputable is that Blavatsky is one of the most impressive religious academics ever to author a book. I would bet money that nobody can find anyone who grasps exoteric and esoteric wisdom as in-depth as she does. Her obsession with these topics hardens like cement between the quantity and quality of her content, so much so that I do not have the knowledge even to suggest what she may have left out. And, remember, she achieved this in the late 1800s, internetless and all! This adds up to a compelling piece of education, one that, if nothing else, she certainly believes. Hence, no matter what was or wasn't a fabrication, the data is still far ahead of anything that came before or since, proven by the persistence of its influence. And maybe that's all the truth we need?
Because there is a transcendent fact above this: Blavatsky is not preying on stupid people. Quite the opposite, Theosophy's target market is the most educated of society, even if those readers must have some leeway when it comes to a scientifically provable reality. That is a very thin section to be aiming for! But instead of dumbing her message down to reach a larger audience, she went out of her way with a minimal payoff, considering how relatively unknown Theosophy remains.
Hence, it sits snugly in the underground library, the material far too challenging to rear its head in any commercial circles, remaining largely unheard of and unread. There is an extra mystical flavour to that result, whereby there are esoteric teachings, and then there are full-blown expert-level borderline impenetrable occult teachings. And even if they bubble into your pool of awareness, you still could never decode it, upholding the "secret" in The Secret Doctrine. If there is a more complex scripture, I can't read it.
And if you choose to believe it, it will change everything in your life. But did I believe it? Did it change everything in my life? And the answer is... not that simple.
For me, Theosophy resonated less as a spiritual religion and more as a mental one. Even as you start to find your groove, it's a textbook education rather than an intense realisation. It spends so many of its pages arguing its case using all the logic it can—which is admirable and imperative for our current science-based mindsets—but it loses stacks of what we should *feel* in its arguments. Then again, Theosophists assert that The Secret Doctrine isn't meant to be understood per se. These texts are meant to be meditated upon until the reader experiences their own truths within the words. There's an intended stimulation of the spirit and development of the mind in a way that awakens a deeper level of perception. And perhaps something like that happened to me, but it's impossible to say.
Personally, I don't value that type of analysis. Whatever happens on the quest for enlightenment, you kinda have to go with it and hope pieces leap out, stick, and make changes in your thought patterns. And certainly, hefty sections of this book did just that. Like anything worthy, it operates subconsciously, where later reflections and imaginary scenarios develop profound connections to illogical notions. The answer is not about finding answers. It's about gradually accessing higher planes of spiritual awareness until you break through. But break through what, exactly? The Maya? Is that even a good idea?
Closing in on the end and in some sort of an overview, I have to commend Theosophy for arriving at the same fundamental conclusions that Janthopoyism has (my religion). It's that every strand of knowledge is correct and connected. The only difference is that while Blavatsky uses a convoluted comb to twine each hair, Janthopoyism takes the opposite root of simplifying the subject to their barest bones and disregarding the rest as fat. There is no right or wrong approach here. In fact, they work quite well together in parallel studies.
I am honoured to be surely one of the very few who have read The Secret Doctrine in its entirety. I may have worn my reservations on display, but I stand by the statement that, of any spiritual author I know about, Helena Blavatsky exists on a plane several dimensions above the others in terms of education, confidence, and the effort she's exerted to get her word out. Her knowledge is demonstrable, her teachings are religiously inclusive, her ideas are recent enough, and her message is endlessly intricate, warranting a lifetime of analysis that will never reach the bottom (just like every theology must be!). Because of that, I have no problem claiming Helena Blavatsky as the most impressive "prophet" I've ever researched. If she were still around, I'd more likely follow her than anybody else, feeling secure that even if I was wrong, she could at least annihilate absolutely everyone in an argument until they were a wet pulp of regret.