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95 pages, Hardcover
First published January 1, 2007
Just as poetry persists in the face of widespread indifference, so has a sense of the religous in poetry continued to exist despite the indifference of most poets to religion. It might be better to modify the word indifference or to refract it into ignorance, nostalgia, and animosity. Nevertheless, the religious impulse in poetry endures; many poems being written today show that urge to be tied to or united with or at one with a supernatural power that exists before, after, and throughout creation.
I
boss of the grassy green
boss of the silver puddle
how happy is my lot
to tend the green to catch
the water when it rains
to do the doing Boss
In these marvelous addresses to the Almighty, Maurice Manning reminds us of our agrarian roots and that our best metaphors for the ineffable all spring from the soil. These psalms, powerful and hectoring, tautological and unique, are reminiscent of King David's. They are spellbinding.
The desire for atonement, secularized by the Romantic movement, takes a characteristic form in American poetry about nature. ...The poet William Matthews has observed humorously that American literature is "thick with forest Christians" and that the theme of many nature poems is "I went out into the woods today and it made me feel, you know, sort of religious." The satire is effective because of its self-evidence. ...What interests me, however, is how in approaching the mystery with religious respect, American poets anthropomorphize nature, even to the point of domesticating it ... in order to make it inviting, and most importantly, inviting to us.
XII
why Boss why do the days drift by
like a leaf asleep on a bed of water
does the leaf forgive the tree that let
it fall into the water does
it know how stiff the river's face
can be how smileless...
when all the leaf was trying to do
is cuddle Boss does cuddling move
the likes of you are you the river or
the thing that makes the river's face
so still...
a fundamental belief ...that nature or the earth is better than the world where we actually do our living.
XXII
yes I've tried to hide my face
behind a tree I have been glad
to see the river run with mud
so fast it will not hold my look
but believe me Boss I can not hide
I can not muddy you I can
not chop you from my stony field
you're like a weed...
in the pantheistic view of nature I have been describing, the idea of reconstitution as reincarnation is strong; certainly it is implicit in the Christian sacrament of communion.
LXXVIII
...Boss
I don't like that that moment when
you turn me out alone to graze
to graze is such a hot-faced slight
as close as breath but never close
enough to know if I was hitched
for real or if the hitching Boss
I felt was just a feeling sweet
but not the honeypot itself
which swings the gate right back to you
O tell me why I can't hold back
this bitter thought are you the bee
or just a stinging story Boss
Is it no longer possible [after the violence of the 20th century] to see history in religious terms, as a function of the personality of God, a God capable of judgment and mercy and expecting obedience?
LXIX
beyond the field this time
he's back once more the fox
beyond my doings Boss
beyond my little day
XLVI
the way that buzzard hops it makes
me sad to see him Boss the way
he flops around I know his wings
won't work he's got a naked tail