A POWERFUL EXPOSITION OF THE “OUT OF AFRICA” THEORY OF HUMAN ORIGINS
Paleoanthropologist Chris Stringer and journalist Robin McKie wrote in the Preface of this 1996 book, “For the past few years a small group of scientists has been accumulating evidence that has revolutionized our awareness of ourselves, and our animal origins. They have shown that we belong to a young species, which rose… from a crisis which threatened its very survival, and then conquered the world in a few millennia. The story … challenges many basic assumptions we have about ourselves: that ‘races’ deeply divide our populations; that we owe our success to our big brains; and that our ascent was an inevitable one. Far from it: people on different continents are closer evolutionary kin than gorillas in the same forest; Neanderthals became extinct even though they had bigger brains than Homo Sapiens; while chance as much as ‘good design’ has favored our evolution…
“It is a remarkable, and highly controversial narrative that has … been the subject of a sustained program of vilification by scientists… committed to the opposing view that we have an ancient, million-year-old ancestry. The debate… is one of the most bitter in the history of science. How these events came about and how we learned about our true nature, and our African Exodus 100,000 years ago, is explained by a scientist at the very center of the arguments and a journalist who has closely followed every twist and turn of this dramatic scientific story.”
They note that Carleton Coon’s book ‘The Origin of Races’ [1962] “was astonishingly comprehensive”; in it “Coon adopted all [Franz] Weidenreich’s arguments and then exaggerated them for good measure. White and Oriental populations were simply more advanced than those from Africa and Australia… Some academics might have been impressed by Coon’s paleontological erudition, but the books’ subtext stank of racism to many others. Coon was attacked with particular savagery by the distinguished geneticist Theodosius Dobzhansky… The row effectively put an end to Coon’s career as a mainstream, respected paleoanthropologist… and he became increasingly marginalized, even shunned.” (Pg. 56-58)
They summarize, “science has pieced together the story of how an upright, small-brained ape gave rise to several different hominid lines and eventually---after five million years of evolution---led to the emergence of Homo sapiens. We have also seen how… the Neanderthals… have slowly gained a place for themselves as an intelligent species in their own right---although … they are not the ancestors of human beings today, but are more like respected evolutionary siblings or even cousins… An obvious puzzle remains, however. If we did not evolve from Neanderthals, but were not much different from then, why did we replace them?” (Pg. 81-82)
They explain, “the University of California, Berkeley… in 1987 … took specimens from placentas of 147 women from various ethnic groups and analyzed each other’s mitochondrial DNA. By comparing these in order of affinity, they assembled a … sort of chronological chart for mankind, which linked up all the various samples, and therefore the world’s races, in a grand, global genealogy. The study produced three conclusions. First, it revealed that very few mutational differences exist between the mitochondrial DNA of human beings, be they Vietnamese, New Guineans, Scandinavians, or Tongans. Second… it created a tree with two main branches. One consisted solely of Africans. The other contained the remaining people of African origin, and everyone else in the world. The limb that connected the two branches must therefore have been rooted in Africa… Lastly, the study showed that African people had slightly more mitochondrial DNA mutations compared to non-Africans, implying their roots are a little older.” (Pg. 121-122)
They observe, “Of course, there was clearly no single exodus, no one triumphant army or early hunter-gatherers who were led Out of Africa toward a new world by a Paleozoic Moses. Instead, our exodus would have occurred in trickles as our ancestors slowly seeped out of the continent, expanding their hunting ranges and taking over new territory. Marta Lahr and Robert Foley of Cambridge University became they can reconstruct one such expansion that spread eastward out of the Horn of Africa about 80,000 years ago. Its populations diversified as they moved to eastern and southern Asia, forming the region’s modern ‘races.’” (Pg. 160-161)
They point out, “In the past, some … have made much of the intrinsic differences between these [‘racial/ethnic’] groups, linking them to all sorts of stereotypes---meanness, efficiency, laziness, and others. But it is a quite specific corollary of the Out of Africa theory that such ideas are outdated. The progeny of the people who found Australia 50,000 years ago, and the descendants of the tribes who poured down the Americas 12,000 years ago, as well as the heirs to all those other settlers of Europe, Africa, and Asia, share a common biological bond. They are all the children of the Africans who emerged from their homeland only a few ticks ago on our evolutionary clock. They may have… developed superficial variations, but underneath our species has scarcely differentiated at all.” (Pg. 177)
They note, “the message from the Out of Africa theory is a straightforward one. Our exodus’s timescale is so brief that only slight differences, if any, in intellect and innate behavior are likely to have evolved between human populations.” (Pg. 183) They add, “the story of our African Exodus makes it unlikely there are significant structural or functional differences between the brains of the world’s various peoples. We came out of Africa as an already advanced species and those who remained on the continent retained that sophistication, just as much as the rest of Homo sapiens used it to conquer the world.” (Pg. 190)
They acknowledge, “not surprisingly, our theory has made a great impact in black communities, particularly in the U.S. … [Some] Afrocentrists and black supremacists have turned the eighteenth-century European idea of nonwhite degeneracy on its head to argue that, by losing their melanin skin pigment when they left Africa, whites became inferior to blacks. ‘Melanists’ argue that because blacks have higher levels of this substance in their bodies they are more sensitive and coordinated than whites. However, there is no good scientific evidence to support this view either.” (Pg. 246)
This book will be “must reading” for anyone studying the Out of Africa theory, or related fields.