As someone who grew up in a conservative Evangelical church and once frowned upon “progressive Christianity,” it is a bit of a frightening moment—but also strangely satisfying— for me when I read a book by a self-proclaimed (and quite adamant) progressive Christian and realize that I have come to agree with the vast majority of that he argues. In Heretic!: An LGTBQ-Affirming, Devine Violence-Denying Christian Universalist’s Response to Some of Evangelical Christianity’s Most Pressing Concerns, Matthew J. Distefano questions Biblical inherency, penal substitution atonement, the rapture, the divine violence portrayed in the Old Testament, and even the existence of Satan as a conscious entity—at the same time as advocating for Christian support of same-sex relationships and preaching Universal Reconciliation. And I honestly found myself at least leaning toward agreeing with all of Distefano’s opinions—except for his conjecture about Satan, as I definitely still view Satan as a conscience entity. And yet that was probably the assertion that the author seemed the least certain about. (However, as time has gone on since scribing this review now almost a year and a half ago, I have come to also disagree with Distefano on the atonement, as I have returned to upholding penal substitution once more—along with Christus Victor and other atonement theories. I see all of them as being taught in scripture. I do not understand penal substitution, nor do I grasp how the death of an innocent man can constitute justice in paying for the sins of another, but I accept it nonetheless.)
Distefano has an unforgettable writing voice; it is so very refreshing to read a Christian book that is chocked full of cuss words and sass—not to mention one that is not afraid to challenge Christian cliché! Sometimes it is only by entertaining viewpoints that differ from what we have been taught that we can let the Spirit speak to us. What's more, Heretic! is (somewhat ironically) one of the most scripturally grounded books that I have ever read, as the author provides Bible citation after Bible citation to support all his claims. However, the main reason why I am giving the book a mere three stars is that it provides a broad overview on subjects that I was mostly already rather familiar with—and so I didn’t really learn all that much new. Although, this is not to say that I didn’t learn anything new, of course, as I most certainly did. Also, Distefano frequently takes his progressive stances way, way too far in my opinion—as I have become increasingly familiar with during the time that has passed since first writing and reviewing Heretic!—but, luckily, such trends of his are not fully captured in this book.
At the end of the day, I would recommend Heretic!: An LGTBQ-Affirming, Devine Violence-Denying Christian Universalist’s Response to Some of Evangelical Christianity’s Most Pressing Concerns to anyone who is just starting to question traditional Christian doctrine. It would make for an optimal starting place for anyone beginning such a deconstruction process! But, for anyone like me who is already quite familiar with these progressive-leaning viewpoints, this work would likely not prove quite as helpful.