It is a rich exploration of the cultural significance to the late Victorian and Edwardian English of the various efforts at north and south polar explorations, from the lost Franklin Arctic expedition in the early 1800s to the doomed Scott race to the South Pole. Spufford covers a lot of territory: the way the blankness and challenge to human efforts posed by Arctic wastes was translated in the British mind to an awed appreciation for the sublime, perceived as the juxtaposition of the beautiful and the overwhelming strangeness of the northern regions; the way Lady Jane Franklin positioned herself as an immovable force in British society as she continued to press the government, the Navy and public opinion to continue to search for her missing husband, becoming a cultural and political force in the process (though she was against the suffrage movement); the way Eskimos became an exotic tribe, perceived as humans at an earlier stage of development, and so worth both anthropological study and popular trivialization; and the psychology of the Scott polar expedition, as his men displayed all that was deemed right about British masculine endeavor, facing the most formidable obstacles with good-natured camaraderie, even as they swallowed their growing disenchantment with Scott and got on each others' nerves, but never letting their true feelings get in the way of their grand mission, as stupid and pointless as it was.
A most interesting approach to the much-studied history of polar exploration, focusing on how the English traditions of stiff-upper-lipism gave cultural import to what was, ultimately, a useless expenditure of money, time and human life. Very well written, and thoughtful in its interpretations of the facts.
I will remember the concept of the sublime as overwhelming the human imagination, offering beauty and dread at the same time. I will remember Lady Jane and her decades-long efforts to find her husband (even Thoreau followed the story), and how she captured the public imagination almost more than her husband did. I will remember the way the poor Eskimos (a corrupt name; Inuit is how they are referred to now) became a pop-cultural amusement. I will remember that some critics of the Franklin expedition wondered how it was that the English crew, trapped in the ice, starved to death in a land where the Inuits lived hardy, well-fed lives. They starved because they refused to live as the Inuit did, the same way that Scott refused to use dogs in Antactica, sure that ponies would be better draft animals, and unwilling to apply to his own purposes what the Inuit had long understood as necessary for survival and movement in that bleak environment.