Wilderness has long been seen as a community of beings.
notes:
- On native-americans: The spirits that once inhabited their world are gone. (Hopi kachinas are supernatural beings—life forces of the cosmos—that embody the spirits of living things and affect various aspects of the natural world)
- The thankfulness of the Chinook, the reverence of the Hopi, and the restraint of the Abenaki reflect a relationship with nature that models the sustainable balance we are trying to create today.
- Judeo-Christianity, in contrast to pagan and Asian religions, established a dualism between humans and nature where humans have souls and the rest of the world does not. God created nature but was not part of it, and created humans in his image. The Old and New Testaments put people at the pinnacle of creation with dominion over nature, which was made for human use. Before biblical times, the spirits in natural objects had protected nature from humans. According to the Bible, humans held an effective monopoly on souls.
- Our dominion over nature was taken as the natural order until the 1859 publication of Charles Darwin’s On the Origin of Species, which presented the uneasy reality that people could not hold themselves to be separate from nature. It took more than a century for people to fully embrace the concept that we are not a lot like animals; we actually are animals.
- Dogs live on the boundary between humans and wildness; they are a bridge between nature and human culture
- Wilderness was considered a dark and forbidding place full of wild tribes, the opposite of Eden, until the 1700s, when urban populations increased and people’s perceptions of nature changed. Jean-Jacques Rousseau believed that humans in nature are uncorrupted, and that civilization brings vice. Instead of Satan’s home, wilderness was seen as an uninhabited temple of nature where God could be encountered directly. Nature and the ecstatic sublime were primary subjects of painters J. M. W. Turner and Thomas Cole, authors Ralph Waldo Emerson and Henry David Thoreau, and poet William Wordsworth. Valuing nature became part of western culture.
- Our concept of nature has evolved over thousands of years. Wilderness as we know it today—empty, wild land that is protected from human intervention—is a cultural construct from the 1800s that includes the national myth of the frontier
- Wildness is something else entirely: it is the part of nature that is beyond human control. It is undomesticated and uncultivated. It is autonomous. Ecologically speaking, wildness is defined by how individuals are affected by natural selection. Modern civilization insulates us from disease, hunger, weather, and predation, and we live in cities—built environments—that further mitigate risk. We are not wild.
- "A person with a clear heart and open mind can experience the wilderness anywhere on earth. It is a quality of one’s own consciousness. The planet is a wild place and always will be."
- We now have the ability to destroy everything alive. We can kill the wildlife, manage the waterways, reshape the land, and pollute the air, land, and water.
chapter 3 on nature and health (!!)