BLUF: Dr. Woods takes a great thesis worthy of explication, and executes it poorly.
There are key takeaways from this book. For example, he is correct to highlight the Reformers' desire to stay within the confines of Roman Catholicism. Because of the emphasis on retrieving the doctrines of grace, other areas of doctrine in need of reform never received their time to shine, such as ecclesiological and eschatological matters.
I believe Woods is also correct in asserting that truth will continue to be progressively illuminated with the passage of time. As a pastor-friend of mine once said, the history of Christian doctrine tends to go in major stages. Trinitarian and Christological concerns receive the focus of the early church. Soteriological considerations, starting with Augustine and subsequently lost, come to the forefront during the Reformation. Now, another five hundred years closer to the eschaton, eschatological concerns are once again coming to the forefront, having been left largely dormant since the time of the early [premillennial] church.
Yet, this book struggles greatly with editing. The proofreading is [mostly] acceptable. It's the flow of thought and extraneous sentences that could've used another set of critical eyes. Indeed, I estimate that nearly 25-30% of the book could be omitted without affecting the central thesis! As another reviewer noted, Woods does himself (and dispensationalists) a disservice by improperly representing other views (e.g., the term "replacement theology" ought never to be uttered or printed again [cf. Woods' rejection of the strawman fallacy on p. 151]; repeating the repulsive quote "those who spiritualize tell spiritual lies..."; or "transubstantiation also sounds much like cannibalism"). We don't need such needless, throwaway zingers. Let the truth speak for itself.
His sparse citations need much work (e.g., do the proper work and cite Ephraem the Syriac's own work, not Demy and Ice's quotation of Ephraem [p. 41; see also fnn. 29, 46, 50, 100, 111, 120, 140, 147]). Other sources could be beefed up or improved upon. There's been a LOT of great historical retrieval done on pretribulational premillennialism these past 10-15 years.
Further, what does it mean to "bless Israel" (p. 130)? It sounds pious, even biblical, but practically speaking, it's nothing but a trite saying without practical steps listed. Are we to blindly support their secular government? Are we to send taxpayer dollars to be used without discretion by their unbelieving leaders? Such statements leave much to be desired.
A book like this is much needed, especially written in such accessible lay language; however, errors in execution leave much to be desired. 2.5 stars rounded up to 3.