I liked this book a lot, but since I read “Albion’s Seed” quite recently, the first third of the book was somewhat redundant.
Industrious poor folk were attracted to woods and frontier by unregulated settlements, hoping to get good land of their own. Richer folk were attracted by the potential to increase their land holdings. Both of these impulses were carried over from these populations’ experiences in England which brought them to Virginia in the first place. Virginians, those not anchored by great estates, tended to keep migrating, regardless of their age. New Englanders, on the other hand, moved once or twice (while still young) after arriving, and then settled down. Wealthy Virginians who still wanted to try their luck, as in the cavalier sense of adventure that their forefathers brought to this particular colony, could have a much easier time as they could send some of their slaves ahead to scout the land, make preparations, clear a bit of forest, etc. Kentucky grew in the imagination as a rich, fertile, inhabitable country that people picked up and migrated there with little other knowledge of the place. The migration west occurred so quickly that Kentucky became the 15th state in 1792, marking the end of Virginia having or being the western frontier. Kentucky didn’t hold that title long either, as Virginians made their way towards the Mississippi, as they were attracted to and familiar with working rich bottomlands. Many continued to migrate to Missouri and Texas. Mark Twain is a product of this migration pattern to Missouri, as is the Dred Scott case, which the author contextualizes in terms of legal issues surrounding slavery in states such as Virginia, not just the Missouri Compromise.
What I appreciate most in this book is the equal time given to black Americans. Whether examining the communal work ethic brought from Africa, or the slaves’ drive to enlarge the meaning of freedom from beyond their bodies to include their spirit and senses, the author makes sure to contrast the British and African cultures as they arrive in Virginia and as they eventually migrate away. The author focuses on their migration to the north and to Africa in search of a better life, and to the Deep South and western frontier. 10,000 Virginia slaves were sold to the South every year from 1830-1860, taking with them a combination of African and Wessex-originated folkways. This figure does not account for slaves who emigrated WITH their masters, sometimes into worse bondage, though some made their first steps toward freedom. A small portion went to Liberia – which could practically be called Virginia’s African frontier, as many Virginia folkways migrated with them, such as architecture, dances, culture, food, and the Virginian style of slavery. Some freed men became wealthy and were referred to as whitemen by native Africans due to their replicating the culturally conservative plantation system, including slaves working their land.
Emigration left a heavy toll on Virginia, as the young people left with their industriousness and investment went west instead of getting reinvested in Virginia. Old estates often went into a slow decline as the economies changed and capital decreased. The culture of Virginia became more homogenous, as people who disapproved of slavery left, as other groups migrated through without stopping, and innovators went elsewhere. The author wants to show that although the place of Virginia declined in importance and productivity, the ideas of Virginia, for better or worse, spread throughout the nation and beyond.