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A Treatise on the Merits and Forgiveness of Sins and on the Baptism of Infants
Book I.
In which he refutes those who maintain, that Adam must have died even if he had never sinned; and that nothing of his sin has been transmitted to his posterity by natural descent. He also shows, that death has not accrued to man by any necessity of his nature, but as the penalty of sin; He then proceeds to prove that in Adam’s sin his entire offspring is implicated, showing that infants are baptized for the express purpose of receiving the remission of original sin.
Book II.
In which Augustin argues against such as say that in the present life there are, have been, and will be, men who have absolutely no sin at all. He lays down four propositions on this head: and teaches, first, that a man might possibly live in the present life without sin, by the grace of God and his own free will; he next shows that nevertheless in fact there is no man who lives quite free from sin in this life; thirdly, he sets forth the reason of this,—because there is no man who exactly confines his wishes within the limits of the just requirement of each case, which just requirement he either fails to perceive, or is unwilling to carry out in practice; in the fourth place, he proves that there is not, nor has been, nor ever will be, a human being—except the one mediator, Christ—who is free from all sin.
Book III.
IN THE SHAPE OF A LETTER ADDRESSED TO THE SAME MARCELLINUS.
In which Augustin refutes some errors of Pelagius on the question of the merits of sins and the baptism of infants—being sundry arguments of his which he had interspersed among his expositions of Saint Paul, in opposition to original sin.
To his beloved son Marcellinus, Augustin, bishop and servant of Christ and of the servants of Christ, sendeth greeting in the Lord.
In which he refutes those who maintain, that Adam must have died even if he had never sinned; and that nothing of his sin has been transmitted to his posterity by natural descent. He also shows, that death has not accrued to man by any necessity of his nature, but as the penalty of sin; He then proceeds to prove that in Adam’s sin his entire offspring is implicated, showing that infants are baptized for the express purpose of receiving the remission of original sin.
Book II.
In which Augustin argues against such as say that in the present life there are, have been, and will be, men who have absolutely no sin at all. He lays down four propositions on this head: and teaches, first, that a man might possibly live in the present life without sin, by the grace of God and his own free will; he next shows that nevertheless in fact there is no man who lives quite free from sin in this life; thirdly, he sets forth the reason of this,—because there is no man who exactly confines his wishes within the limits of the just requirement of each case, which just requirement he either fails to perceive, or is unwilling to carry out in practice; in the fourth place, he proves that there is not, nor has been, nor ever will be, a human being—except the one mediator, Christ—who is free from all sin.
Book III.
IN THE SHAPE OF A LETTER ADDRESSED TO THE SAME MARCELLINUS.
In which Augustin refutes some errors of Pelagius on the question of the merits of sins and the baptism of infants—being sundry arguments of his which he had interspersed among his expositions of Saint Paul, in opposition to original sin.
To his beloved son Marcellinus, Augustin, bishop and servant of Christ and of the servants of Christ, sendeth greeting in the Lord.
- GenresTheology
142 pages, Paperback
First published January 1, 400
7 people are currently reading
16 people want to read
About the author
Augustine of Hippo
3,314 books2,045 followersEarly church father and philosopher Saint Augustine served from 396 as the bishop of Hippo in present-day Algeria and through such writings as the autobiographical
Confessions
in 397 and the voluminous
City of God
from 413 to 426 profoundly influenced Christianity, argued against Manichaeism and Donatism, and helped to establish the doctrine of original sin.
An Augustinian follows the principles and doctrines of Saint Augustine.
People also know Aurelius Augustinus in English of Regius (Annaba). From the Africa province of the Roman Empire, people generally consider this Latin theologian of the greatest thinkers of all times. He very developed the west. According to Jerome, a contemporary, Augustine renewed "the ancient Faith."
The Neo-Platonism of Plotinus afterward heavily weighed his years. After conversion and his baptism in 387, Augustine developed his own approach to theology and accommodated a variety of methods and different perspectives. He believed in the indispensable grace to human freedom and framed the concept of just war. When the Western Roman Empire started to disintegrate from the material earth, Augustine developed the concept of the distinct Catholic spirituality in a book of the same name. He thought the medieval worldview. Augustine closely identified with the community that worshiped the Trinity. The Catholics and the Anglican communion revere this preeminent doctor. Many Protestants, especially Calvinists, consider his due teaching on salvation and divine grace of the theology of the Reformation. The Eastern Orthodox also consider him. He carries the additional title of blessed. The Orthodox call him "Blessed Augustine" or "Saint Augustine the Blessed."
Santo Agostinho
An Augustinian follows the principles and doctrines of Saint Augustine.
People also know Aurelius Augustinus in English of Regius (Annaba). From the Africa province of the Roman Empire, people generally consider this Latin theologian of the greatest thinkers of all times. He very developed the west. According to Jerome, a contemporary, Augustine renewed "the ancient Faith."
The Neo-Platonism of Plotinus afterward heavily weighed his years. After conversion and his baptism in 387, Augustine developed his own approach to theology and accommodated a variety of methods and different perspectives. He believed in the indispensable grace to human freedom and framed the concept of just war. When the Western Roman Empire started to disintegrate from the material earth, Augustine developed the concept of the distinct Catholic spirituality in a book of the same name. He thought the medieval worldview. Augustine closely identified with the community that worshiped the Trinity. The Catholics and the Anglican communion revere this preeminent doctor. Many Protestants, especially Calvinists, consider his due teaching on salvation and divine grace of the theology of the Reformation. The Eastern Orthodox also consider him. He carries the additional title of blessed. The Orthodox call him "Blessed Augustine" or "Saint Augustine the Blessed."
Santo Agostinho
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Displaying 1 - 2 of 2 reviews
May 19, 2020
Broadly speaking, very good on anthropology and soteriology; pretty bad on baptism.
December 28, 2025
Let's baptise those babies💯🔥
Displaying 1 - 2 of 2 reviews