Lyn Julius’s Uprooted is a historically and politically charged account of the mass displacement of Jews from Arab countries in the mid-twentieth century. Drawing on archival sources, oral testimonies, and personal family history, Julius documents how ancient Jewish communities across the Middle East and North Africa were dismantled in the decades following the establishment of the State of Israel.
The book’s central intervention lies in its challenge to narratives that focus almost exclusively on Palestinian displacement in 1948, arguing instead for recognition of a parallel and largely neglected refugee experience.
Julius frames the departure of Jews from Arab lands as a regional upheaval rather than a series of isolated migrations. From Iraq, Egypt, Yemen, Libya, Morocco, Tunisia, and beyond, Jewish populations that had existed for centuries—often millennia—declined rapidly between the late 1940s and the 1970s.
While the circumstances varied by country, Julius contends that these departures were driven by a combination of legal discrimination, political repression, violence, and economic marginalisation that intensified in the wake of the Arab–Israeli conflict.
A key strength of Uprooted is its emphasis on historical continuity. Julius reminds readers that Jewish presence in Arab lands long predated Islam, colonialism, and modern nationalism. By foregrounding this longevity, the book underscores the scale of loss involved—not only of populations, but also of languages, cultural practices, and communal institutions.
Synagogues, schools, and marketplaces that once formed integral parts of Arab cities were abandoned, repurposed, or erased.
The book also addresses the legal mechanisms that facilitated Jewish displacement. Julius documents citizenship revocations, property confiscations, travel restrictions, and discriminatory legislation enacted in several A
rab states. These policies, she argues, created conditions in which Jewish life became increasingly precarious, leaving migration as the only viable option for many families. In this respect, Uprooted aligns with scholarship that emphasises state action rather than voluntary migration as a key driver of Jewish departure.
Importantly, Julius does not claim that Jewish experiences across Arab countries were uniform. She acknowledges variation in timing, intensity, and local context. For example, Jews in Morocco and Tunisia experienced comparatively less violence than those in Iraq or Libya, and in some cases, departures unfolded gradually rather than abruptly. However, Julius maintains that the cumulative effect across the region amounted to a systemic unravelling of Jewish life in Arab societies.
One of the most contested aspects of Uprooted is its political framing. Julius explicitly situates Jewish displacement within debates over refugee recognition and historical responsibility in the Arab–Israeli conflict.
She challenges what she sees as an imbalance in international discourse, in which Palestinian refugees receive global recognition while Jewish refugees from Arab countries remain marginal or invisible. In doing so, the book implicitly invites comparison between the two refugee populations.
Critics argue that this framing risks instrumentalising Jewish suffering as a counterweight to Palestinian dispossession, potentially reinforcing zero-sum narratives.
Some scholars contend that the comparison obscures important differences in scale, legal status, and outcomes, particularly given that many Jewish refugees were absorbed into Israel or Western countries and granted citizenship, while Palestinian refugees remain stateless.
Others question the extent to which Zionist mobilisation and Israeli state-building contributed to Jewish emigration, suggesting that the book underplays these factors.
These criticisms point to genuine limitations in the book’s interpretive balance. At times, Uprooted adopts a tone of advocacy rather than detached analysis, particularly when addressing international institutions and media narratives.
Nonetheless, dismissing the work on these grounds alone would overlook its substantial contribution. Julius brings together a wide range of documentation that had previously been scattered, untranslated, or underutilised, offering readers a coherent account of a largely neglected historical phenomenon.
One of the book’s most valuable contributions is its attention to memory and erasure. Julius argues that the marginalisation of Jewish displacement from Arab lands reflects broader patterns in how Middle Eastern history is narrated, often privileging certain experiences while silencing others.
By recovering these stories, Uprooted complicates simplified binaries of coloniser and colonised, victim and perpetrator, reminding readers that the region’s twentieth-century upheavals produced multiple, overlapping forms of loss.
The book also raises important questions about integration and outcome. Unlike Palestinian refugees, most Jewish refugees from Arab countries were ultimately absorbed into new national frameworks, particularly in Israel.
Julius acknowledges the difficulties of this integration, including discrimination faced by Mizrahi Jews within Israeli society, but emphasises that absorption nonetheless prevented the perpetuation of statelessness. This contrast invites reflection on how different political systems respond to displacement and how refugee status is shaped by state capacity and ideology.
Stylistically, Uprooted is accessible and narrative-driven, making it suitable for general readers as well as students. Its use of personal stories humanises historical processes, though this narrative approach occasionally blurs the line between evidence and interpretation. For academic readers, the book is best read alongside more structural analyses of nationalism, colonialism, and migration.
In sum, Uprooted is a significant and challenging contribution to debates about displacement, memory, and justice in the Middle East.
While its political framing invites scrutiny and demands critical engagement, its recovery of neglected histories is undeniably valuable.
By documenting the disappearance of Jewish communities from Arab lands, Julius broadens understanding of regional upheaval and underscores the need for more inclusive and multidirectional approaches to refugee history.
Most recommended.