Upon his election, the new Pope chose to adopt the name of the legendary St. Francis, whose deep compassion for the poor inspires the new pontiff. We’ve been moved (Catholics and non-Catholics alike) by images of the Pope reminding us that spiritual leadership, first and foremost, is about showing us how to love, especially how to love the least lovable among us. (Isn’t there a story about St. Francis confronting his instinctual and conditioned repugnance at the sight of a leper and then touching and ministering to the leper until the repugnance in his heart was replaced with compassion? Help me out.)
Impressed so far with what seems to be Pope Francis’ sincere commitment to easing suffering among the downtrodden and oppressed, I thought of Mother Teresa and the collection of her teachings that had been sitting in my library shelf for a few years now, unread. Well, I’ve read the book now, and here are some of the passages I found most inspiring:
“When we all seek God in each other, we will love one another as he loves us all. That is the fulfillment of the law, to love one another. This is all Jesus came to teach us: that God loves us, and that he wants us to love one another as he loves us.” (29)
“When we handle the sick and the needy we touch the suffering body of Christ in this touch will make us heroic; it will make us forget the repugnance and the natural tendencies in us. We need the eyes of deep faith to see Christ in the broken body and dirty clothes under which the most beautiful one among the sons of man hides.” (31)
“If everyone were capable of discovering the image of God in their neighbors, do you think that we would still need tanks and generals?” (48)
“He wants us to love one another, to give ourselves to each other until it hurts. It does not matter how much we give, but how much love we put into our giving.” (29)
“Riches, both material and spiritual, can choke you if you do not use them fairly. For not even God can put anything in a heart that is already full. Let us remain as empty as possible so that God can fill us up.” (95)
“Prayer is union with God, a union as vital as that of the find the branch.” (11)
“It is difficult to pray if you don't know how to pray, but we must help ourselves to pray. The first means to use is silence. We cannot put ourselves directly in the presence of God if we do not practice internal and external silence.
The interior silence is very difficult, but we must make the effort. In silence we will find new energy and true unity. The energy of God will be ours to do all things well, and so will the unity of our thoughts with his thoughts, the unity of our prayers with his prayers, the unity of our actions with his actions, of our life and with his life. Unity is the fruit of prayer, of humility, of love.
In the silence of the heart God speaks. If you faced God in prayer and silence, God will speak to you. Then you will know that you are nothing. It is only when you realize your nothingness, your emptiness, that God can fill you with himself. Souls of prayer our souls of great silence. (7-8)
“As missionaries, we must be carriers of God’s love.” (147)
“Our sisters and her brothers are called Missionaries of Charity. They are young people who are called to be the carriers of God's love. A missionary is one sent with a mission – a message to deliver. Just as Jesus was sent by his Father, we too are sent by Him and filled with His spirit to be witnesses of His gospel of love and compassion.” (145)