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فلسفة ابن رشد
تمكن ابن رشد بحنكته الفلسفية من رفع التناقض وكان التأويل عنده يمتنع معه الاجماع .وبالتالي يمتنع عنه التكفير. وضع ابن رشد قانون التأويل من أجل عدم الوقوع فى الخطأ .وهو انه لا يجوز التأويل الا لجماعة القيام البرهاني وهم الراسخون في العلم وهم علي صله بالله يقول الرسول ’صلي الله عليه وسلم’ ما يعلم تأويلة الا الله ورسولة والراسخون في العلم العلماء قد ينفقون علي ضرورة التأويل في موضع من المواضع ثم يحتفلون علي طريقتة واذا كان ذلك فلا يجوز التكفير علي خرق الأجماع في التأويل.
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About the author
ibn Rushd
205 books275 followersArabic version: ابن رشد
Commentaries of well known Arab philosopher, jurist, and physician Averroës or Averrhoës, also ibn Rushd, of Spain on Aristotle exerted a strong influence on medieval Christian theology.
Abu'l-Walid Ibn Rushd, better as Averroes, stands as a towering figure in the history of Islamic as that of west European thought. In the Islamic world, he played a decisive role in the defense of Greeks against the onslaughts of the Ash'arite (Mutakallimun), led by Abu Hamid al-Ghazali, and in the rehabilitation.
A common theme throughout his writings properly understood religion with no incompatibility. His contributions took many forms, ranging from his detailed, his defense against the attacks of those who condemned it as contrary to Islam and his construction of a form, cleansed as far as possible at the time of Neoplatonism.
After centuries of nearly total oblivion in west Europe, world recognition as early as the 13th century contributed to the rediscovery of the master. That instrumental discovery launched Scholasticism in Latin and the Renaissance of the 15th-century Europe in due course. Since the publication of [title:Averroes et l'averroisme] of Ernest Renan in 1852, notwithstanding very little attention to work of Averroes in English, French showed greater interest.
See more here.
Commentaries of well known Arab philosopher, jurist, and physician Averroës or Averrhoës, also ibn Rushd, of Spain on Aristotle exerted a strong influence on medieval Christian theology.
Abu'l-Walid Ibn Rushd, better as Averroes, stands as a towering figure in the history of Islamic as that of west European thought. In the Islamic world, he played a decisive role in the defense of Greeks against the onslaughts of the Ash'arite (Mutakallimun), led by Abu Hamid al-Ghazali, and in the rehabilitation.
A common theme throughout his writings properly understood religion with no incompatibility. His contributions took many forms, ranging from his detailed, his defense against the attacks of those who condemned it as contrary to Islam and his construction of a form, cleansed as far as possible at the time of Neoplatonism.
After centuries of nearly total oblivion in west Europe, world recognition as early as the 13th century contributed to the rediscovery of the master. That instrumental discovery launched Scholasticism in Latin and the Renaissance of the 15th-century Europe in due course. Since the publication of [title:Averroes et l'averroisme] of Ernest Renan in 1852, notwithstanding very little attention to work of Averroes in English, French showed greater interest.
See more here.
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