A BIBLICALLY-BASED CRITIQUE OF DAN BROWN’S NOVEL
Author Erwin W. Lutzer wrote in the ‘Author’s Note’ to this 2004 book, “in a recent Chicago Sun-Times article, says that Jesus is a distant symbol with many interpretations. ‘There’s black Jesus, and white Jesus. Homely and handsome, capitalist and socialist, stern and hippie. Hardworking social reformer, mystical comforter. ‘The Da Vinci Code’ offers a different answer: Jesus the married man; Jesus the feminist; Jesus the mortal prophet. It’s clear that everyone has an opinion about Jesus. In this book, we’ll investigate the historical roots of early Christianity. We’ll seek to give credible answers to these questions: Who is Jesus? Are the documents of the New Testament reliable accounts of his life and ministry? And what should this mean to us who live in the twenty-first century? We’ll take a look at how dissenters of the early centuries offered their radical interpretation of the life and mission Jesus. These dissenters had their own documents, their own religious convictions, and their own teachers. In this study, we will evaluate what they had to say and how it still impacts us today.”
He explains in the Preface, “If you’ve not read ‘The Da Vinci Code,’ I’ll introduce you to the story and to some novel ideas you might not have heard before, such as: *Jesus was married to Mary Magdalene! *They had children who intermarried with the French royal line! *All this has been known for centuries, but the truth has been kept from the public for fear of destroying the power of the church! In fact, there is a highly secret organization that guards documents that, if made public, would destroy Christianity as we know it.” (Pg. xvii-xviii) He continues, “Many are thinking that the book just might have some plausibility. Perhaps the historical evidence is shaky, but, as one reviewer asked, ‘Why can’t we believe that it MIGHT have happened?’ Before we answer that, let’s take a look at the book’s premise.” (Pg. xviii)
He states, “Dan Brown’s … book is a direct attack against Jesus Christ, the church, and … his followers… Christianity, according to Dan Brown… was invented to suppress women and to turn people away from the ‘divine feminine.’… The upshot … is that Christianity is based on… several big lies… Jesus was not God, but his followers attributed deity to him in order to consolidate male rule and to suppress those who worshipped the divine feminine… at the Council of Nicaea Constantine invented the deity of Christ … Constantine also chose … only [the four] gospels because they fit his agenda of male power. Eighty other viable Gospels were rejected… Jesus wanted Mary Magdalene be the real leader of the church… The concept of the divine feminine … is actually the pagan notion that in sex rituals the male and female experience God.” (Pg. xxiii-xxiv)
He notes, “If [the book] were billed as just a novel, it would be an interesting read for conspiracy buffs… What makes the book troublesome is that it purports to be based on facts… Readers should know that the basic plot of this book has existed for centuries and can be found in esoteric and New Age literature such as ‘Holy Blood, Holy Grail’… which is referenced in the novel… Brown takes these legends and wraps them in a quasi-historical story… Many who read the book are wondering if all, or at least some, of its claims might be true… How plausible is it that a conspiracy has kept the real story of Mary and Jesus under wraps? If it is true, the entire structure of Christian theology is a plot to deceive the masses… if it is true, our faith… is groundless.’ (Pg. xxv-xxvii)
He continues, “Is this book plausible? Many are wondering where Brown crosses the line between truth and fiction, between fact and fantasy: Is it just possible that someday, somewhere, we will discover that his version of history has credibility? I’ve written this book in an attempt to answer these and other questions…. It is not my intention to list all of the historical errors in ‘The Da Vinci Code’---that would be a lengthy list indeed… I plan to focus … on the scurrilous remarks made against Jesus and the Bible.” (Pg. xxvii-xviii)
In the first chapter, he says, “Brown asserts that by declaring the deity of Christ, Constantine solidified his rule and earned the right to declare those who disagreed with him as heretics… So Constantine ‘upgraded Jesus’ status almost three centuries AFTER Jesus’ death’ for political reasons. In the process, he secured male dominance and the suppression of women… The second allegation in the novel is that Constantine rejected other gospels that were favorable to the divine feminine… Let’s begin to investigate these claims…” (Pg. 1-3)
He states, “In ‘The Da Vinci Code,’ we read that the doctrine of Christ’s deity passed by a ‘relatively close vote.’ This is fiction, since only five out of more than three hundred bishops … protested the [Nicene] Creed… There is no doubt that [Constantine] used Christianity to further his own political ends. But did he invent the divinity of Jesus? … There is not a single shred of historical evidence for such a notion… We must take a moment to read the writings of the apostolic fathers, those who knew the apostles and were taught by them. Then we can investigate second- and third-generation leaders, all affirming in their own way the divinity of Jesus.” (Pg. 9-11)
He continues, “ ‘The Da Vinci Code’ claims… that Constantine and his delegates decided to eliminate books from the New Testament that were unfavorable to their theology of male rule… consider this: Historical works on Nicaea give no evidence that Constantine and the delegates even discussed the Gnostic Gospels or anything that pertained to the canon… Twenty rulings were issued at Nicaea… not one of them refers to issues regarding the canon.” (Pg. 18-19)
He reports, “‘The Da Vinci Code’ is so named because of the claim that Leonardo da Vinci was a member of the Priory of Sion. The Priory was a small band of conspirators who knew the truth about the marriage of Jesus and Mary Magdalene, but because of opposition from the church, this explosive secret had to be hidden. To escape the wrath of the Vatican, members of the Priory would encrypt their cherished knowledge in paintings, writings… in such a way that only the learned could decipher their meanings… in the novel the powerful Catholic organization Opus Dei is committed to intimidating the Priory in an effort to suppress the facts that would destroy Christianity as we know it.” (Pg. 51-52)
He continues, “Jesus drank from a cup on the night he instituted the Lord’s Supper, but no one knows what happened to it… in the twelfth century, stories circulated about the cup, which was dubbed the Holy Grail and believed to have magical power. In about the fifteenth century the idea developed that the Grail is not an object, but rather a family tree… in [the book] the Grail is said to be … the royal bloodline of Jesus.” (Pg. 57)
He argues, “it is a stretch to assume that [Mary Magdalene] was branded a prostitute in order to suppress her supposed rivalry with the apostle Peter. The argument of [Brown’s book] is that Jesus intended the church to be built on Mary, but that the early church doctored documents and declared her a harlot to render her unfit for such a high office.” (Pg. 60) Later, he adds, “Mary no doubt had a deep love for Jesus, but there is no hint of romance between them. She was indeed an honored and privileged woman to have attracted the loving mercy of the Savior… After the … Resurrection, Mary passes from the pages of the New Testament only to resurface centuries later in the mythology of occult teachings and New Age agendas…” (Pg. 63-64)
He goes on, “In [Brown’s book] we are told that in concealing the truth about Jesus’ marriage to Mary, the church has engaged in the ‘greatest cover-up in human history.’ Evidence for their marriage is supposedly found in the Gnostic Gospels.” (Pg. 65) Later, he adds, “Could Jesus have been married? Dan Brown says in Jesus’ day it was rare for a man not to be married… This, however, does not provide evidence that Jesus was married… New Testament writers such as Matthew and John, who knew Jesus best, make no reference to his marriage… Of course, someday Jesus will be married … [to] the church---his bride.” (Pg. 75)
He explains, “Why were some books left out of the Bible? Many books were circulating around the time of Jesus, and the early church had to decide which ones were authoritative. Various books had to be left out. Many of these were considered to be pseudepigraphical; that is, fraudulent writings. The Gnostic Gospels fit this category because they were not written by the apostles as claimed. Such writings were not banned from the Bible, they were not even considered because they were recognized to be forgeries and heresies.” (Pg. 95)
He asks, “Did Jesus intend Mary Magdalene to lead the church? The evidence for this claim comes largely from the ‘Gospel of Mary, which was written … in about the second century. It affirms that Jesus love Mary more than the other disciples. This account is an attempt by the Gnostics to give legitimacy to their esoteric doctrines of knowledge and to argue that women can teach in the church. This historical reliability of this story is questionable, but even if it were true, it says nothing about Jesus’ intention to build the church on Mary.” (Pg. 110)
He concludes, “Mithra is not Jesus; nor is the Jesus of the Gnostics the Jesus of Christianity. The Jesus of the New Testament was born of a virgin, died for our sins, and rose again, and he now invites us to participate in his victory. If we refuse the light, how great is the darkness!” (Pg. 147)
This book will be of keen interest to Christians seeking critiques of Dan Brown’s novel.