THE FOUR TRUTHS ARE :
1 F > L
2 U > O
3 C > V
4 K > E
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The Four Noble Truths are the foundation of Buddhist philosophy.
The Four Noble Truths were taught by the Buddha more than 2,500 years ago. They were his first teachings after achieving enlightenment, and they form the basis of the Buddhist philosophy.
Siddhartha Gautama – the Buddha’s given name – was born a prince. His upbringing was so sheltered that he didn’t lay eyes on people who were elderly, sick, or dying until he was a grown man.
Dismayed by these revelatory experiences, he renounced his life of luxury in the hope of finding the meaning of existence and an end to suffering. After several years of fasting, begging, and other forms of chastity, Gautama finally resolved to sit beneath a Bodhi tree until the truth revealed itself to him. It’s said he sat beneath that tree for 49 days before achieving enlightenment, at which point he returned to share what he’d learned – the four truths about existence.
The First Noble Truth is: Life is suffering. That’s not to say that everything’s bad. Suffering here refers to a base-level discomfort that we can’t ever quite get rid of. This discomfort stems from the fact that everything in life is transient. We try to hold onto things – good looks, possessions, relationships – but everything ultimately passes through our fingers. As a result, we suffer a great deal of anxiety about what awaits us in the future, and we sorrow for what we’ve left behind in the past.
However, it’s not transience per se that causes suffering. This is where the Second Noble Truth comes in: The cause of suffering is attachment. In other words, we suffer because we can’t bear to let go of the things we’ve become attached to.
Now that we know the cause of suffering, we arrive at the Third Noble Truth: It’s possible to end suffering. In order to do that, we have to accept reality for what it is. Knowing that everything in life comes and goes, we must – as far as possible – relinquish our attachments to things.
But how exactly do we achieve this? Well, the Fourth Noble Truth says that there is a path for transcending suffering. This path is known in Buddhism as the Noble Eightfold Path. It offers the various components of the Buddhist’s moral life; if followed conscientiously, these will lead to enlightenment.
So, that’s it – the Four Noble Truths of Buddhism. These are the basis for the Noble Truths of Love, which, as we’ll see, follow this same structure.
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We harm relationships when we hold them to unrealistic standards.
This might be obvious, but you shouldn’t be taking relationship advice from movies. When movies tackle the subject of love, they tend to focus on its rudimentary stage. Once the protagonist falls in love, the screen fades to black, and it’s implied they live happily ever after.
Perhaps that’s why we’ve confused relationships with love affairs. As a society, we’ve equated love with the passion and euphoria that comes with the initial blaze of infatuation.
Love affairs and relationships are not the same thing – at all. In love affairs, feelings are everything. We enjoy them because they make us feel great. Love affairs are somewhat self-involved because the emphasis is on how this other person makes me feel. Relationships, by contrast, are more about genuine connection and intimacy with another being, and they don’t always make us feel good.
Because we’ve confused the two, we’ve come to expect that love affairs will make for good relationships and that relationships should remain love affairs. We expect romance, passion, and desire to remain constant. But the truth is, this just doesn’t happen.
Relationships simply can’t live up to this fairy-tale expectation. Consequently, when the romance dies down and the euphoria settles, we think that something’s gone terribly wrong.
But, of course, it hasn’t. This is just what relationships do – they fluctuate. Emotions come and go. Our desires wane, come back, and then wane again. We can absolutely adore our partner one day and be exasperated by them the next.
For some reason, we have a lot of trouble accepting this. That’s why the Second Noble Truth of Love tells us that we make our relationships more unstable by expecting love to be stable. That is to say, we increase dissatisfaction in our relationships by placing impossible pressures on them.
If this sounds like you, do yourself a favor and be a little more measured with your expectations. It’s unreasonable to expect to feel enraptured all the time. In fact, you should expect to feel outright bad sometimes. You’re not always going to look at your partner with love, so try not to feel guilty about it. And don’t think that a fight here and there is a sign of a failing relationship.
When you soften the expectations you place on your relationships, you release a pressure valve and much of your worry and tension evaporates into thin air. By accepting that no relationship is without its struggles, we can ditch the grass-is-greener-on-the-other-side mentality and embrace our relationship for what it is – flaws and all.
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Attachment is the ultimate cause of dissatisfaction in relationships.
We’ve been talking a lot about expectations. Buddhists have another word for this: attachment.
Attachment is the trap we fall into time and time again. For example, we get attached to feelings like euphoria and excitement. We get attached to experiences, especially the sexual kind. And, as we’ve seen already, we get attached to stages in the cycle. It’s why people expend so much energy trying to prolong the infatuation stage of relationships – and why they attempt to resurrect it when it’s gone.
But is attachment really so wrong? Isn’t the whole point of a loving relationship to become attached to someone? If you get rid of attachment, won’t you also get rid of love?
Well, not exactly. Of course we’re attached to the people we love! No one is saying it’s bad to form connections with people; we couldn’t have relationships otherwise. The problem is that we cause ourselves a lot of unnecessary pain by not being able to let go when people move on, relationships change, or good times eventually come to an end.
To be unattached is not to be emotionless and unloving. It simply means that when it’s time to say goodbye to something, you don’t resist. Instead, you let it go with grace.
Unfortunately, the story doesn’t stop there. There’s another form of attachment that also wreaks havoc on relationships. That is, our attachment to stories – otherwise known as the blame game.
We have a persistent need to look for the causes behind things, and our mental state is no exception. When we feel bad, we look to rationalize the emotion in the hope that we can make ourselves feel better. It never occurs to us that a feeling might just be that: a feeling.
Frequently, it’s our loved ones that get the brunt of this kind of reasoning. We have thoughts like, We’re not working out because he’s not trying hard enough. Or, I’m stagnating in life because she’s holding me back. We’re constantly weaving little stories like these to try and justify why we feel the way we do.
And sure, sometimes our loved ones do cause us to feel bad. But a lot of the time, they’re just an easy target. It’s convenient to blame the person opposite you when the real reason might be a complex combination of past experiences, hormonal chaos, or maybe just being plain hangry.
While probing into your feelings is healthy and useful, becoming too attached to unfounded stories can end up provoking an unnecessary divide. So, here’s some advice: feel the feeling, drop the story. In other words, try not to find meaning in your feelings so much. Instead, just feel.
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Our modern conception of love simply equates it with positive emotion and passion. This is a very self-absorbed idea of love, where the emphasis is on oneself. And we can actually make relationship problems worse by interpreting the emotional turmoil that love causes as a sign that there’s something wrong.
But love is more than a feeling; it’s a way of being. And true love is facing the emotional turmoil of life’s journey – all the discomfort, confusion, and pain – hand-in-hand with a fellow traveler. It’s dynamic, scary, and profound. Once we accept it for what it is, we might just be able to enjoy the adventure a little more.
Actionable advice:
Initiate a meditation habit today.
Whether you intend to meditate together or alone, make it a habit by doing it at a set time every day. It could be as simple as ten minutes before you eat breakfast in the morning. As we’ve seen, meditation can be a powerful tool for reestablishing connection with your partner on a regular basis. It helps even when you meditate alone. Simply allow your partner’s qualities to rest in your mind – see their smile, hear their laugh, and remember why you love them. If you want further guidance, check out the author’s online meditation community, the Open Heart Project, for free weekly guided meditations.