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80 pages, Paperback
Published March 31, 2019
Convinced of the Superiority of the New Covenant
Convinced That Ministry is Mercy
Convinced of the Need for a Pure Heart
Convinced of the Need to Preach the Word Faithfully
Convinced That the Results Belong to God
Convinced of His Own Insignificance
Convinced of the Benefit of Suffering
Convinced of the Need for Courage
Convinced That Future Glory is Better than Anything This World Could Offer
As he unpacks his philosophy in 2 Corinthians 4, Paul gives us a detailed answer to the question of how he remained faithful in the midst of so much adversity. He begins the chapter with this triumphant declaration: “Therefore, having this ministry by the mercy of God, we do not lose heart” (v. 1). Modern translations typically say, “We don’t give up” (or some close equivalent). The Greek verb Paul uses (egkakeō) is a combination of two common words.The first is a form of the preposition en, which speaks of being at a state of rest or surrender “in” or “among” something. The main root is a noun, kakeō, meaning “wickedness” or “depravity.” So the sense of the expression is, “We do not give in to evil”—much stronger than if he were merely saying, “We don’t grow weary.” In other words, this is not only about resisting fatigue, discouragement, or cowardice. There’s a powerful note of holy defiance in Paul’s tone.
When you see the word therefore in Scripture, you have to ask what it’s there for.
To sum up, the old covenant offered sinners no hope.The new covenant offers “such a hope [that] we are very bold”(2 Cor. 3:12)...This is a powerful argument for staying focused on gospel truth—proclaiming the whole message of the gospel, studying the details of the gospel, defending the doctrines of the gospel, meditating on the promises of the gospel, encouraging one another with the precepts of the gospel, and singing about the glories of the gospel. We must never forget what a privilege it is to be called as ministers of the new covenant.
God doesn’t call us because of any aptitude or proficiency we develop on our own. We are not in ministry because we are somehow more righteous or more worthy than others. It is a mercy. Every good thing that comes to us is an undeserved mercy. By God’s great mercy he calls us, equips us, and surrounds us with men and women who come alongside to serve the Lord in partnership with us. It’s an undeserved privilege, and the moment any minister begins to see his calling any other way, he is on the road to disaster.
When declared with conviction and clarity, God’s Word is always profitable, even when the results are not immediately obvious. In fact, the supreme encouragement for making God’s Word the centerpiece of our ministry strategy is summed up in a promise that comes from God’s own mouth in Isaiah 55:10–11.
It’s never right to adjust the message or employ manipulative strategies in order to elicit a more positive response. Doing so suggests that the minister deserves at least partial credit for the results.
On the one hand we might say that the doctrine of human depravity is the most discouraging doctrine in the Bible. Unbelievers are spiritually dead, without the capacity to love God, obey him, or please him (Rom. 8:7–8)—much less believe in him by their own freewill choice or initiative. But in another sense, as we seek to share the gospel with a hostile world, we should be encouraged by the fact that it is outside the scope of our range or abilities to awaken dead sinners. It means our only duty is to be faithful, through the open statement of gospel truth, to appeal to everyone’s conscience in the sight of God.
We speak what we believe. Paul is saying, “My convictions give rise to courage. If I truly believe something, I say it. I don’t edit myself.”
I’m tasked with delivering a message, not with masterminding a compromise between human opinion and divine revelation. When I preach, I can think of one thing only: Is this true? I believe; therefore I speak.