Bruce Bawer's "While Europe Slept" reads like an all-night, outrage-fueled, feverish conversation with a fascinating, impassioned friend about shattering events that shift tectonic plates even as the conversation progresses; you both know that when dawn breaks, the world you re-enter may be changed utterly from the world you began talking about the night before.
Though the book focuses on the destructive impact of unchecked and unassimilated Muslim immigration to Europe combined with self-destructive policies and attitudes generated by Politically Correct academic and journalistic elites, for me its most poignant passages describe a change much more personal, and subtle.
Bruce Bawer is a literary critic. He has written works criticizing the homophobia of American Christians, including "Stealing Jesus: How Fundamentalism Betrays Christianity." One would think that such a liberal intellectual would feel akin to Europe's PC elites. And, indeed, Bawer once did.
As much as it is a clarion call against the dangers of PC approaches to Muslim immigration to Europe, "While Europe Slept" is an intimately observed memoir of political and personal coming of age.
Once upon a time, gay American Bruce Bawer thought that Amsterdam was paradise. Amsterdam was the mirror image of everything wrong with America. What was wrong with America was right with Amsterdam.
As time went on, though, Bawer received his wake-up call, often in the form of a gay bashing by Muslim men. Bawer soon discovered, to his shock and horror, that the sophisticated, "liberal" Europeans he had so admired were most likely to ignore Muslim beatings of gay men on Europe's streets. If gay men complained, they were chastised for being "imperialistic" and "racist."
Bawer recounts, in an unflaggingly dumbstruck tone, one incident after another in which he woke up, again and again, to the very dark side of the leftist politics he had admired so long.
The "coming of age" portion of this book resonated for me, as it will for many. If you have any passion at all, and if you are of any maturity, whether you are on the left or the right, you will have undergone a similar, equally painful, transformation. You'll see people you used to admire with their pants down, and the world will never seem the same.
Bawer's thesis, in a nutshell: unchecked and badly bungled Muslim immigration to Western Europe, combined with low European birthrates, will, within a matter of decades, turn Europe into another Lebanon, where embattled non-Muslims are overwhelmed by a violent Muslim majority who will establish a caliphate on the continent.
Bawer argues, using meticulous research, that Western Europe's journalistic and academic elites have encouraged unchecked and unassimilated Muslim immigration as a twisted reflection of their own envy of, and obsession with, America. Europeans hate their own obsession with all things American. They attempt to overcome their obsession and envy by mouthing fashionable condemnations of America, which they depict as a wasteland where evil whites dominate defenseless blacks. To prove that they are better than Americans, Europeans not only don't require Muslim immigrants to assimilate, they don't want them to. A secret chauvinism, kept secret because it would look too much like the hated "American racism," prevents Swedes from ever accepting a Muslim as a fellow Swede.
Bawer's endless barrage of anecdotes is overwhelming. I suspect that many will not be able to finish this book. It is certainly the closest to a science fiction "end of the world" scenario that I've ever come to reading. Bawer recounts incident after incident of daughters whose genitals are mutilated by their Muslim parents, daughters murdered by their parents, daughters handed over to rapists by their parents, European children who dare to wear crosses round their necks beaten at school, homosexuals bashed in the streets while European onlookers do nothing to intervene, and Jews terrorized in a manner that can call to mind nothing so much as the ominous eve of World War Two. Women raped by Muslim gangs are told, by government officials, that they brought the rapes upon themselves because they haven't yet adopted Muslim full covering; Muslims declare "no go" areas in Western European cities that non-Muslims may not enter; Muslim imams demand the death of all non-Muslims.
As important and vividly written as this book is, it has its flaws, primary among them, a lack of organization. Especially when reading such difficult material, it is important for the reader to get a sense of the light at the end of the tunnel, or, at least, that the tunnel has SOME end, even if it's just Europe being blown to smithereens by Al Qaeda in Cannes. At times, though, I felt that I was soldiering through an endless gauntlet of horror stories. I got Bawer's point pretty early on; after that it did begin to feel like overkill.
Too, I wish Bawer had done a better job of communicating that he was not just talking about Muslims behaving badly. After all, various populations, including my own, and Bawer's, fellow Poles, have sometimes been accused of committing heinous crimes. The problem Bawer brings to light is not just ill behaved Muslims; it is, rather, the fundamental differences between Islam and other faiths. There are features in Islam, including jihad, gender apartheid, and the lack of separation of church and state, that make dealing with Islam different than dealing with *any* other religion. That case has been made by other authors, and if Bawer didn't want to make it himself I wish he had cited an author who had done so before him.