It is impossible to be alive and sensate without knowing something about tarot. The problem is: most of what one knows is likely wrong. In Act III of Bizet's opera "Carmen," she and her friends Frasquita and Mercedes read the tarot cards to learn their destiny. In the James Bond movie "Live and Let Die," the beautiful Solitaire is alerted to Bond's coming by the tarot cards. In "Sherlock Holmes: A Game of Shadows," the detective reads Simza Heron's fortune using a tarot deck. Professor Trelawney, who teaches divination in four of the Harry Potter novels, uses the tarot. Tarot shows up in T.S. Eliot's "The Waste Land," the TV programmes "Bones," "Doctor Who," "The Murdoch Mysteries," "Schitt's Creek" and "Gilmore Girls." Helen Farley is on the faculty of the University of Queensland, Australia, where she teaches religion. Her book reads more like a doctoral dissertation than a popular history. It is exhaustively researched, carefully argued and extensively footnoted. A few conclusions can be reached with certainty. No one can demonstrate precisely when and where tarot first appeared. It did not originate in Ancient Egypt nor anywhere else "ancient." It is first seen in the mid-15th century in Europe where the decks were used to play a variety of gambling games. It is not until the middle of the 18th century that the use of the tarot in cartomancy is first documented. Thereafter, its use for all manner of fortune telling, prophecy and even healing purposes is well demonstrated. Anyone who wants to create a new tarot deck is free to do so, which explains why there are so many varieties: Celtic, Ancient Egyptian, Native American, Ancient Hebrew, Masonic, Rosicrucian, New Age, UFO, voodoo, ecological, Wiccan, Jungian, astrological, feng shui, Taoist, feminist, Arthurian, and Old Norse mythological. The last chapter cannot be written as the use of tarot continues to be appropriated and modified by one interest group after another.