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253 pages, Paperback
First published January 1, 1952
One was a huge, rugged mountain mass in he extreme south of the Protectorate; the other a large plateau abruptly and precipitously set from eight to nine thousand feet above the lakes and planes of the extreme north of the territory.However, in reading the first hundred pages of this book, you would more think this is a collection of every internal thought the man had between accepting the task, and setting foot on the mountain. First we are told he will not burden us with a family history, then sets about to provide 17 pages of his family history, pausing in the middle to confirm he is sharing only the bare essentials necessary to understand his attachment to Africa. Then he describes not only his series of flights from London to Blantyre, but describes each conversation or interaction, and shares snippets of memories and past experiences of the places they stop in transit or even fly over. The vast majority of this is inane and lacked relevance to me, and I was pretty close to marking this off a a DNF. For a journey of 72 hours, LvdP was almost bang on a page an hour.
With this dream, my journey in Africa really ends. It is true I spent another three weeks on that lovely plateau, but there is nothing new to say of it.He wraps up the end of the journey quickly, and offers not further mention of his report or closure of his investigation.


It has always been one of the more frightening ironies of Afrikaner life that people like my father, who with Smuts and Botha had fought and actually suffered in the war, could forgive and begin anew, whereas others, alive today, who were never in the heart of the conflict, can still find it so hard to forgive an injury that was not even done to them, and how can there be any real beginning without forgiveness?
I noticed something similar in my experience with war crimes officers, who had neither suffered internment under the Japanese, nor even fought against them. They were more revengeful and bitter about our sufferings and our treatment than we were ourselves. I have so often noticed that the suffering which is most difficult, if not impossible to forgive, is unreal, imagined suffering. There is no power on earth like imagination, and the worst, most obstinate grievances are imagined ones.