Penumbra Theater in St. Paul, Minnesota, is celebrating its 40th Anniversary! The theater's founders imagined a theater for, by, and about the black community. It is only fitting that as part of its anniversary celebration, that they have chosen to produce August Wilson's, "Jitney," as Penumbra has a storied history with playwright, August Wilson. For instance, "Jitney" was first produced as a one-act at Penumbra in 1984 and has been produced twice since at Penumbra.
Penumbra's "Bookends" program offers theatre patrons a pre and post discussion of each of its productions. I was fortunate to get tickets for these discussions, but was not able to see the production itself, so I decided to read it. As a theatre major and teacher, I understand that reading a play is an entirely different experience than attending a performance of said play. Sans "spectacle" and "melody," one has the opportunity to look entirely at plot, character, and theme. I'm not a fan of drama strictly as "literature." A "Pioneer Press" reviewer referred to the "cacophony of voices" in Penumbra's current production. That wasn't my experience in reading the script.
"Jitney" refers to the nickel it cost in the early 20th century to take an unlicensed cab, generally centered in communities taxis didn't serve. Eventually, "jitney" referred to the cab itself. As Marion Isaac McClinton says in the introduction to the play, "When he was driving jitneys..., he wasn't just making money to take care of himself, he was also doing something to help take care of his community. He was...'providing a service.'" Set in 1977 Pittsburg, "Jitney" takes place in a jitney storefront where a group of jitney drivers, and the people in their lives, congregate. We learn that developers are going to level the block from which the jitney dispatches cabs, threatening the livelihoods and dreams of the drivers and those in their lives.
As a reader, what was more compelling to me were the themes implicit in the story. Questions I would like to ask at the final Bookend gathering will center around these themes. With the goal of a theatre that is for, by, and about the black community, which themes are particular to that community and which are more universal in nature? In terms of windows and mirrors, then, what does the black community see reflected about itself? What do those from other communities learn both about the black community and about themselves by looking through this window? Which ideas are a function of race, and which are functions of class? Given that the play is set in 1977, are the thematic ideas still relevant today? What has changed and what has not?
Some thematic ideas that I found interesting include:
- I am curious about the use of the word "slave" and "nigger" by the characters towards one another.
- p. 29 - "'What sense does it make for that McNeil boy to steal his grandmama's television? What sense it make for Shealy's nephew to break in Taylor's bar? What sense it make for that boy to run with his girlfriend's sister? Half these niggers around here running on empty and that boy at the top of the list.'"
- p. 30 - "'It ain't easy these days to raise a child. I don't know what's in these young boys' heads. Seem like they don't respect nobody. They don't even respect themselves. When I was coming along that was the first thing you learned. If you don't respect yourself...quite naturally you couldn't respect nobody else. When I was coming along the more respect you had for other people...the more people respected you. Seem like it come back to you double.'"
- p.31 - "'I just try to live and let live.'"
- p. 32 - "'Man, these white folks is slick. They think of all kind of ways to get your money.'"
- p. 36 - "'I'm just tired...Can't hardly explain it none. You look up one day and all you got left is what you ain't spent. Everyday cost you something and you don't all the time realize it.'"
- p. 38 - "'They won't be satisfied until they tear the whole goddam neighborhood down.'"
- p. 52 - "'You got to have somebody you can count on you know."
- p. 55 - "'You ain't got nothing now. You got less than the day you was born. Then you had some dignity. Some innocence...You ain't got nothing now. You took and threw it all away.'"
- p. 55 - "'What I ain't got is a son that did me honor...The Bible say "Honor thy father and thy mother." I ain't got that. I ain't got a son I can be proud of. That's what I ain't got. A son to come up behind me...living a good honest decent life. I got a son people point to and say, "That's Becker's boy. That's the one that killed that gal. That's Becker's boy The one they gave the electric chair. That's Becker's boy.'"
- p. 56 - "'I taught you two wrongs don't make a right.'"
- p. 56 - "'I don't know if you knew it Pop, but you were a big man. Everywhere you went people treated you like a big man...I would just look at you and wonder how you could be that big. I wanted to be like that. I would go to school and try to make myself feel big. But I never could. I told myself that's okay...when I got grown I'm gonna be big like that...I told myself if I ever got big I wouldn't let nothing make me small.'"
- p. 62 - "'It's them pretty women...get a man killed.'"
- p. 63 - "'The first thing a man do when he get a woman he don't want nobody else to have her. He say this is mine. i'm gonna hold on to this. I'm gonna go over and see Betty Jean but I'm gonna hold on to this. If I catch anybody sneaking around her sniffing...I'm gonna bust his nose and break both of his legs...He say that then he go on over to Betty Jean. He don't know some fellow done said the same thing about catching somebody around Betty Jean.'"
- p. 64 - "'The white man ain't paying you no mind. You ought to stop thinking like that. They been planning to tear these shacks down before you was born. You keep thinking everybody's against you and you ain't never gonna get nothing. I seen a hundred niggers too lazy to get up out the bed in the morning, talking about the white an is against them. That's just an excuse. You want to make something of your life, then the opportunity is there. You just have to shake off that "White folks is against me" attitude. Hell, they don't even know you alive.'"
- p. 65 - "'They knew I was alive when they drafted me and sent me over to Vietnam...'"
- p. 67 - "'It ain't all the time what you want. Sometimes it's about what you need. Black folks always get the two confused.'"
- p. 74 - "'I want somebody who's gonna share with me...not hide things from me.'"
- p. 75 - "'And you supposed to know...You supposed to know what's important to me like I'm supposed to know what's important to you. I'm not asking you to do it by yourself. I'm here with you. We in this together.'"
- p. 78 - "'Ain't nothing like owning some property. They might even call you for jury duty.'"
- p. 80 - "'If you trying to figure out what to do...you got to first figure out how you got in the situation you in. That's something simple. But you be surprised how many people can't figure that out.'"t
Isaac McClinton says in his introduction, "The story of Becker and Booster, a story of father and son, becomes the legend of every parent and child. The story of Youngblood and Rena, two young adults attempting with determination to do the heavy lifting that true love calls for, while trying to make a decent and better life for their son. Turnbo, Doub, Fielding, Shealy, ad Philmore, the drivers and customers of the jitney station, men who meet each day straight up and head on and who only want to reach the end of the day with the same amount of dignity and integrity that they began with. These are the stories that must be told and passed on because they reveal to us our humanity, giving us the hope that we might walk our day with a similar grace and nobility...These are things August Wilson wants you to know..." Highly recommended reading - but seeing an actual performance would trump reading the script! I hear "Jitney is coming to Broadway in 2017!