I wonder if there is a genre called jocular-horror, perhaps a very English genre where social satire and dystopianism meet. If so, Paul Green’s ‘The Qliphoth’ may be classed as a masterpiece of the type.
I must declare an interest straightaway. Paul is a friend who gifted me the book. According to my rules, this means that I have to be tougher on him than I would otherwise be. And, indeed, he was almost busted down a star at one moment for reasons I shall come on to.
But let’s start with the positives. Green’s novel, which ends almost too abruptly though I understand a sequel will justify this eventually, is yet another fruit of the creative interest around London and some American centres in the imaginative potential of occultism, magic and place.
There is a danger that this interest will burn itself out as all style but it has been a romantic revolt against the incredible dullness of most literary fiction, pushed out at its most dire as chick-lit and interminable eviscerations of neurotic middle class people who need to get a life.
Whether the crew around the Strange Attractor Journal, the psycho-geographers, relatively unknown experimental writers like Stephen Grasso or genre majors like China Mieville, the horror, science fiction, dark fantasy, fortean and magical worlds collide in what we might call chaos literature.
What else do they have in common? A certain playfulness with language, sometimes to the point of incomprehension. Hapless heroes who are driven by events beyond their full control (reflecting the lives of struggling writers). A darkness under the surface or chthonic forces malign or benign.
‘The Qlipoth’ inhabits this world. With its cultural conceit (all of this literature presupposes fascination with some esoteric system or with the hypnogogic imagination) being the idea of the ultimate shadow side of our material world, the formless chaos of the Kabbalistic ‘Qliphoth’.
Green takes the recurrent mythos of Crowleian magickal exploration of the dark side and, with great skill, draws it into a more modern tale of corporate greed that sub-consciously (given the 2007 publication date) foretells the mass sense of loss of control over market forces after the Crash.
It reminds us, as ‘sensitives’ might have told us at the time and tried, that the bubbling up of fear about a world in which great forces drive us up to wealth and tension and down to poverty and stress has been present for a long time. Green makes it ‘qliphotic’.
This political aspect of the book might easily be missed but Green is at his very best when he describes what life is like for people struggling to survive in a chaotic society. Chapter 13 set in an Inner City School is pure genius and alone ensures that fifth star.
Pauline, the female ‘heroine’ in a totally dysfunctional trio of father, mother and son, is the type of the dreary Marxist activist, that oppressive type whose dreams of a better world are at the heart of our inability to come to terms with the real ‘qliphotic’ in contemporary society.
Yet Pauline becomes a character with whom we have to sympathise because – as with all the other characters, including policemen and grubby occultist dim-wits – Green paints them all as rounded and confused. We are all rounded and confused. We can empathise.
With one or two thoroughly wicked exceptions, humanity is painted as out of control and, like all good horror stories, there are no resolutions that satisfy our desire for ‘closure’. None of the characters behaves as if they are anything other than deluded, with too little data to work with.
There is so much meat in the book (I will come to the criticism soon) that almost every concern of the ‘new imaginative’ writing is there but it is, above all, a critique of inhuman power-crazed and deluded magickal practice where imagined reality is treated as a tool of power.
The in-joke is entirely on those moderns who wear black and think that they can control chaos instead of it controlling them. They are just grubby tools of the real masters of the qliphotic.
A heart, Green (who may or may not deny this) is a subversive tool of the Enlightenment in opening us up to the stupidity of playing with dark forces for reasons solely of power or greed.
As for the writing, this is where Green almost lost a point until I realised what was going on and lost myself in it. Green is a poet as much as a novelist and he is trying to describe indescribable experiences (madness, chaos, magical experience, the breakdown of reality).
His brave attempts to do this through dense language at key points could be alienating because, in fact, no one can succeed at what he is trying to do. The point about the experiences of chaos and madness and of the breakdown of reality is that they are beyond words.
But if words can have any meaning, then the poetic is going to be more effective than the narrative. To ‘get through’ the bursts of linguistic legerdemain (which really are rather remarkable), it is best to employ two tricks.
The first is ‘read them aloud in your head’, to take them away from the normal flow of causality and declaim them as just words or incantations. Green understands declamation and he is literally radio broadcasting experience (a method which he obliquely alludes to more than once in the text).
The second is to read through the words regardless, hold the words and wait on events in the narrative which will retrospectively open the mind to the experience. This technique of retrospective comprehension was last seen by us in Tim Powers’ similarly dense ‘Declare’.
This sort of ‘supernatural’ novel has often required second reading for full comprehension – a recent example in our reviews has been the remarkable Charles William’s novel of the Christian supernatural ‘Descent into Hell’.
‘The Qlipoth’ is not up to the standard of ‘Descent into Hell’ if only because style (as in all ‘chaos literature’) does tend to verwhelm consistency of vision but it is still an achievement that just slips into the first rank.
I may have given the impression above that ‘The Qlipoth’ is difficult. This would be misleading. It is difficult in places because of its subject matter and its narrative can appear disconnected (and one suspects Green does like to write in set pieces) but the tale flows well enough.
It would be best to consider the book as the expression of a narrative dream set within a real framework. Social realism is intruded upon by a parallel narrative of a rather grubby parallel world punctuated by the close-to-indescribable.
It is also a very sexy book. Real magical practice is about power and self development. Crowley was a half-baked Nietzsche. It works magic on the person through analogical thinking with the constant risk (indeed standard result) that the magician is taken over by the analogy.
Personal power and self development is actually about libido which is more than simple sex but is rooted in our sexuality. The qliphotic sits at the other end of the constrained and restrained cold sexuality of Pauline, our Marxist anti-heroine. Somewhere in the middle is where it’s at.
Lucas, our teenage hero, experience a variety of dream state sexual adventures. His 'real' posh teenage totty is in the past and the magic takes place around the classic male dualism of pure lustful transgression in Leila and pining unfulfilled desire for the lovely Robyn.
Paul is clever here. He opens the door to the alchemical resolution of the erotic self through these archetypes and leaves us dangling. He subversively introduces (to male readers) their own inner selves and then walks away with the tale unresolved and unfulfilled – just like real life.
Meanwhile, while this magickal imagination ferments the male soul, outside is reality – the cool matriarchal feminism of Pauline and of policewomen. Never has the plight of the emasculated modern male in politically correct liberal society been better or more subversively expressed.
So, despite the poetic difficulties, a highly recommended and disturbing novel that may not quite make it into the big league but demonstrates both a superb writing talent and an insight into the mood of the time amongst our proletarianised urban graduate class.
On the evidence of this novel, I would say that a ‘qliphotic eruption’ may not be too far away if current conditions in the real and material world worsen in the coming years ... we are being warned by subtle means.