p.10 – Understanding is the Nature of Love – Understanding someone’s suffering is the best gift you can give another person. Understanding is love’s other name. If you don’t understand, you can’t love.
p.11 – Recognizing True Love – True love gives us beauty, freshness, solidity, freedom, and peace. True love includes a feeling of deep joy that we are alive. If we don’t feel this way when we feel love, then it’s not true love.
p.13 – Love is Expansive – The moment love stops growing, it begins to die. It’s like a tree; if a tree stops growing, it begins to die. We can learn how to feed our love and help it continue to grow.
p.15 – Distractions – Often, we get crushes on others not because we truly love and understand them, but to distract ourselves from our suffering. When we learn to love and understand ourselves and have true compassion for ourselves, then we can truly love and understand another person.
p.16 – The Four Elements of True Love – True love is made of four elements: loving kindness, compassion, joy, and equanimity. If your love contains these elements, it will be healing and transforming, and it will have the element of holiness in it. True love has the power to heal and transform any situation and bring deep meaning to our lives.
p.17 – Loving Kindness – The first element of true love is loving kindness. The essence of loving kindness is being able to offer happiness. You can be the sunshine for another person. You can’t offer happiness until you have it for yourself. So build a home inside by accepting yourself and learning to love and heal yourself. Learn how to practice mindfulness in such a way that you can create moments of happiness and joy for your own nourishment. Then you have something to offer the other person.
p.21 – Equanimity – The fourth element of true love is equanimity. We can also call it inclusiveness or nondiscrimination. In a deep relationship, there’s no longer a boundary between you and the other person.
p.22 – Respect and Trust – When you love someone, you have to have trust and confidence. Love without trust is not yet love. Of course, first you have to have trust, respect, and confidence in yourself. Trust that you have a good and compassionate nature. You are part of the universe; you are made of stars. When you look at your loved one, you see that he is also made of stars and carries eternity inside. Looking in this way, we naturally feel reverence. True love cannot be without trust and respect for oneself and for the other person.
p.23 – Be Beautiful, Be Yourself – If you can accept your body, then you have a chance to see your body as your home. You can rest in your body, settle in, relax, and feel joy and ease. If you don’t accept your body and your mind, you can’t be at home with yourself. You have to accept yourself as you are. This is a very important practice. As you practice building a home in yourself, you become more and more beautiful.
p.38 – Sharing the Same Aspiration – In a relationship, when you and your partner share the same kind of aspiration, you become one, and you become an instrument of love and peace in the world. You begin as a community of two people, and then you can grow your community. In the practice center where I love, there are over a hundred of us. We have the same concerns, the same desires, and the same future. There is no longer a place for jealousy, because we are all faithful to the same aspiration. We share everything, but we still have our freedom intact. Love is not a kind of prison. True love gives us a lot of space.
p.39 – Loving Communication – To love without knowing how to love wounds the person we love. To know how to love someone, we have to understand them. To understand, we need to listen. That person may be our partner, our friend, our sibling, or our child. You can ask, “Dear one, do you think that I understand you enough? Please tell me your difficulties, your suffering, and your deepest wishes.” Then the other person has an opportunity to open their heart.
p.44 – Joy is Healing – If a relationship can’t provide joy, then it’s not true love. Offer only the things that can make the other person happy. You should know the real needs of that person. Practice and learn how to generate a feeling of joy, a feeling of happiness with your in-breath, your out-breath, and your steps. If you have enough understanding and love, then every moment – whether it’s spend making breakfast, driving the car, watering the garden, or doing anything else in your day – can be a moment of joy.
p.46 – Attention – As long as we’re rejecting ourselves and causing harm to our bodies and minds, there’s no point in talking about loving and accepting others. With mindfulness, we can recognize our habitual ways of thinking and the contents of our thoughts. Sometimes our thoughts run around in circles and we’re engulfed in distrust, pessimism, conflict, sorrow, or jealousy. This state of mind will naturally manifest in our words and actions and cause harm to us as to others. When we shed the light of mindfulness on our habitual thought patterns, we see them clearly. Recognizing our habits and smiling to them is the practice of appropriate mental attention, which helps us create new and more beneficial neural pathways.
p.47 – Lover as Healer – Compassion means to “suffer with” another person, to share their suffering. […] You need to understand the cause of your loved one’s suffering in order to help bring relief.
p.51 – Asking for Help – When you suffer, you may want to go to your room, lock the door, and cry. The person who hurt you is the last person you want to see. Even if he tries to approach you, you may still be very angry. But to get relief, you have to go to the person you love, the one who just hurt you very deeply, and ask for help. Become yourself one hundred percent. Open your mouth and say with all your heart and with all your concentration that you suffer and you need help.
p.53 – Are You Sure? – Other people’s actions are the result of their own pain and not the result of any intention to hurt you. A wrong perception can be the cause of a lot of suffering. This is why, whenever we have a perception, we have to ask ourselves if our perception is right. When we stand with friends looking at the setting sun, we’re sure the sun had not set quite yet. But a scientist might tell us that the sun we’re seeing is only the image of the sun of eight minutes ago. We are subject to thousands of wrong perceptions like this in our daily lives. The next time you suffer, and you believe that your suffering has been caused by the person you love the most, ask your loved one for help.
p.54 – Pride – Often, our pride stands in the way of our asking for help. In true love there is no place for pride. To love each other means to trust each other. If you don’t tell the person you love of your suffering, it means you don’t love this person enough to trust her. You have to realize that this person is the best person to help you. We need to be able to get help from the person we love.
p.56 – A Deep Thirst – We expect and hope for something much better so we’ll feel less alone, less empty. The desire to understand ourselves and to understand life is a deep thirst. There’s also the deep thirst to be loved and to love. We are ready to love and be loved. It’s very natural. But because we feel empty, we try to find an object of our love. Sometimes we haven’t had the time to understand ourselves, yet we’ve already found the object of our love. When we realize that all our hopes and expectations of course can’t be fulfilled by that person, we continue to feel empty. You want to find something, but you don’t know what to search for. In everyone there’s a continuous desire and expectation; deep inside, you still expect something better to happen. That is why you check your email many times a day!
p.60 – Before Committing to Another – If you don’t reconcile with yourself, happiness with another person is impossible.
p.64 – The Practice of Metta – To love is, first of all, to accept ourselves as we actually are. The first practice of love is to know oneself. The Pali word metta means “loving kindness.” When we practice Metta Meditation, we see the conditions that have caused us to be the way we are; this makes it easy for us to accept ourselves, including our suffering and our happiness. When we practice Metta Meditation, we touch our deepest aspirations. But the willingness and aspiration to love is not yet love. We have to look deeply, with all our being, in order to understand the object of our meditation. The practice of love meditation is not autosuggestion. We have to look deeply at our body, feelings, perceptions, mental formations, and consciousness. We can observe how much peace, happiness, and lightness we already have. We can notice whether we are anxious about accidents or misfortunes, and how much anger, irritation, fear, anxiety, or worry are still in us. As we become aware of the feelings in us, our self-understanding will deepen. We will see how our fears and lack of peace contribute to our unhappiness, and we will see the value of loving ourselves and cultivating a heart of compassion. Love will enter our thoughts, words, and actions.
p.66 – Digging Deep –If we take good care of ourselves, we help everyone. We stop being a source of suffering to the world, and we become a reservoir of joy and freshness. Here and there are people who know how to take good care of themselves, who live joyfully and happily. They are our strongest support. Whatever they do, they do for everyone.
p.69 – Finding Home – Every one of us is trying to find our true home. Some of us are still searching. Our true home is inside, but it’s also in our loved ones around us. When you’re in a loving relationship, you and the other person can be a true home for each other. In Vietnamese, the nickname for a person’s life partner is “my home.”
p.70 – Opening the Door – Once you know how to come home to yourself, then you can open you home to other people, because you have something to offer. The other person has to do exactly the same thing if they are to have something to offer you. Otherwise, they will have nothing to share but their loneliness, sickness, and suffering. This can’t help heal you at all. The other person has to heal themselves and get warm inside, so that they will feel better, at ease, and can share their home with you.
p.78 – Sensory Food – Whatever we consume affects our body and mind. If we consume toxic magazine articles, movies, or video games, they will feed our craving, our anger, and our fear. If we set aside time each day to be in a peaceful environment, to walk in nature, or even just to look at a flower or the sky, then that beauty will penetrate us and feed our love and our joy.
p.80 – Nourishing Consciousness – We absorb and reflect what is around us. If we live in a place where people are angry and violent, then eventually we’ll become like them. If we live in a family or community where there’s a culture of being understanding and compassionate with each other, we’ll naturally be more peaceful and loving. Children growing up in such an environment will learn to be caring and kind.
p.96 – Shining the Light – True love doesn’t foster suffering or attachment. On the contrary, it brings well-being to ourselves and to others. True love is generated from within. For true love to be there, you need to feel complete in yourself, not needing something from outside. True love is like the sun, shining with its own light, and offering that light to everyone.
p.104 – The Art of Creating Happiness – Use your talent to find ways to bring happiness to yourself and others – the happiness that arises from meditation is not the same as the feeling that comes from the pursuit of pleasure seeing. Meditative joy has the capacity to nourish our mindfulness, understanding, and love. Live in a way that encourages deep happiness in yourself and others. You can vow to bring joy to one person in the morning and to help relieve the suffering of one person in the afternoon. Ask yourself, “Who can I make smile this morning?” this is the art of creating happiness.