This isn't a bad book, though it suffers from some distinct flaws. The lion's share of the book focuses on the 20th and early 21st centuries, despite ambitiously starting off with hunter-gatherer societies arriving in Scotland. For a book that is only 300-odd pages, this imbalance can gall a little. In Bambery's defence, I do not doubt that there are many many more sources to analyse for the period that takes the bulk of the book.
"A People's History of Scotland" is pretty much what it says on the tin. Whilst great men (and with Scotland, it really is almost always men) do make the occasional appearance, the limelight is not usually shone on the Kings and Queens and court intrigues. Bambery jumps from the emergence of Scotland, with a quick reference to the famous invective passed regarding the Roman empire, to the wars of independence. He shows how the Scottish elite were not ideologically opposed to English kings, but rather sought to play off against competing factions of power.
From there we are given a whirlwind tour of the Scottish enlightenment. The ascent of Edinburgh university, the contributions of Adam Smith and David Hume to this period are analysed. Bambery does not cast an uncritical eye on this period, and points out that the Scottish embraced capitalism in a big way. Hume himself was a big proponent of 'scientific racism'. However, from here on in, Bambery focuses on the resistance to capitalism.
We hear stories of the radicals who resisted the brutal Highland clearances, and the rebellious crofters who are often airbrushed from history. The greatest strength of Bambery's book is that he uses the rich tradition of Scottish folk music, poetry and songs as a form of protest. The book teems with verses and ditties that cock a snook at the elites and capitalists that emerged from the Union.
Looking at the birth of working-class consciousness in Scotland, Bambery focuses on Clydeside, and the numerous national strikes that Scotland was able to mobilise. Most famously, equal pay was demanded in a munitions strike during WWI, and acquiesced to when the workers refused to back down. This tradition of strikes, grass-roots demonstration, and the ever present ripostes in verse are what helped to shape the modern Scotland.
In the 1930s, the precursor to the SNP was born, in part a reaction against Tory rule, and with disaffected Labour voters who had seen that Labour, as a Parliamentary beast would always capitulate to the dictates of economic orthodoxy. This is the moment that Bambery highlights as the birthing moment of the real divide. This was the period that Scotland was able to highlight the democratic deficit that surrounds Westminster/Scotland in a 'clash of values' manner. Scotland was inherently more wedded to social-democratic principles than the English. Despite Bambery's recognition that this not borne out by SNP policies, his argument is that the appetite for social democracy is palpable north of Hadrian's Wall.
We learn how Scotland has been ravaged by capitalism, and also the Thatcher years. Having been denied a Parliament, and being on the 'losing' side of the battle of the mineworkers against Thatcher, Scotland has been ravaged by the exodus of multinational companies, by an archaic land system in which far too few people own any land and through the centralisation of the bonanza of energy riches in Westminster. Indeed, it was through using the glut of oil money that Thatcher was able to push through her "revolution".
Tony Blair hubristically thought that devolution would solve the "Scottish problem", however, the rampant inequalities that savaged Britain throughout the emergence of capitalism through to the latest crisis of capitalism in 2008 has ensured that Scotland has born the brunt of inequality. With a lower life expectancy, starker inequality than any other constituent nation and a democratic deficit, Bambery cites the multiple "rebel lives" he profiles in this book to make a solid case for independence. I do not necessarily know if his claim that an independent Scotland would have fielded a strong left-wing opposition to SNP rule is borne out, I suppose the matter has become academic after the independence referendum in Scotland.
The book is interesting, but lacks thrust in the form of a central argument. It is not a romanticisation or lionisation of Scotland as compared to the other nations of the Union, but it is an excellent trove of understanding the protest traditions of Scotland. It is an excellent resource in understanding how language, kirk, identity and class have all shaped Scotland and continue to do so.