Solitary Wicca for Life from its first sentence distinguishes itself from Wicca 101 books. The author establishes from the onset that this book is targeted towards the intermediate practitioner, pledging to delve further beyond the practices and rituals, offering an alternate point of view to challenge the pre-existing assumptions we hold. With bated breath, I turned to Chapter One, preparing to be thoroughly enlightened and inspired. To my disappointment, neither occurred.
Murphy-Hiscock provides an outline of the origins of Wicca that for those who are familiar with the debate about whether or not Wicca is, as Gerald Gardner purported, handed down from an ancient lineage, or adapted by Gardner from Co-Masonry and Aleister Crowley’s rituals, this section will seem one-sided. The author compares Wicca with wisecraft (a vast leap in history and theology) and ponders that it “probably honoured a moon goddess and a hunter/vegetation god” (p. 1). She then continues to provide the potential etymological roots of the word “Wicca” that has been presented by Wicca 101 books ad nauseum and does little to consider the possibility that the word was formed arbitrarily, and thus all discussions of etymology are perhaps only retrospective prescriptions of meaning.
It is of significance to note that the author is not ignorant of the contentious sources of Wicca’s basic tenets and refers to the similarities with Aleister Crowley’s work and the Hermetic Order of the Golden Dawn in her discussion (but refraining from supporting the idea that Gardner intentionally derived his ideas from them). However, in a book that explicitly defines its target audience as more advanced practitioners and aspires to become a guide for “mastering the Craft on your own”, I believe it would have been beneficial for the author to undertake even more extensive and rigorous research on the history and origins of Wicca so that she may begin the book on a more solidly intelligent and considered approach.
I understand the value in providing a brief overview of the basics of Wicca although I continued reading to Chapter Seven (almost half the book) and did not gain the impression that the contents were particularly original or novel. While I would presume that many of the exercises, recipes and visualisations mentioned throughout are composed by the author, I did not find that they would have been either challenging for an intermediate Wiccan or something that they could not have just as easily developed to more personal and rewarding effects over their own years of practice.
As such, for intermediate to advanced readers, Solitary Wicca for Life will most likely not be original or challenging enough for you. When I think about an ideal intermediate book, I believe it should take a more micro-level perspective of ritual and spellwork to reveal as Murphy-Hiscock promised, “the inner working[s]” (viii). This is the second self-purported “intermediate” book that has promised to tackle this in its preface only to leave me cold. The first was Deborah Lipp’s Elements of Ritual. For example, the author discusses the practice of spiritual record-keeping (p. 80) and includes a list of the details that she counsels ought to be included, comprising of points such as the weather and health (and menstrual cycle if you are female). Most of these details are widely advised by introductory Wiccan books, however, I would have liked to read Murphy-Hiscock’s impressions on why each of the points she listed is necessary and how exactly these details can benefit future ritual work. She is prescriptive to the point of noting that the name of the ritual and its type “should be [recorded] at the top of the sheet” (p. 81). It would have been even more illuminating to understand why because that would have distinguished this book from its countless introductory predecessors that have explicated little more than Solitary Wicca for Life did.
You may wonder then that perhaps the value in this book is not to tell us what to think, but in providing the author’s own framework, prompt us to do the same for our practice. This is a justified reasoning, however, once more, the explicitly stated purpose of this book as one to challenge the intermediate reader, renders that reasoning insubstantial. Intermediate practitioners can gain an equal amount of inspiration by simply having a conversation with an experienced friend or reading publicly available rituals and recipes online to gain new ideas and adapt their practices, assuming that they have not done so beyond the scope of this book already.
Solitary Wicca for Life would have been much more unique and provocative if it ventured as deep as it established itself to do, leaving fewer statements unjustified, rather than expecting the reader to make the cognitive leap on their own.