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Thomas Merton on Sufism
In the 20th century, Thomas Merton, one of Christianity's great mystics, encountered the ancient Eastern mystical tradition known as Sufism. The result was an outpouring of mystical insight and spiritual wisdom.
In these talks, you will discover what first electrified Merton. The Sufi mystics have given us one of the world's most-read poets, Rumi; the beautiful mystical dance of whirling dervishes; interreligious insight; and new forms of contemplation. A visionary who sought to synthesize the best of Eastern and Western spiritualities, Thomas Merton's profound interest in the Sufi mystics is more relevant today than ever.
Merton explores the contemplative wisdom of Sufism to enhance our Christian understanding of mysticism and spiritual practice. In one of his talks to the novices at Gethsemani, he said, "The Sufis are seeking to know God and have ways of seeking to know God, and this should have some success with us.... We should be closer to the Sufis."
In these talks you will watch the development of Merton's spirituality as he moved toward a greater understanding of interreligious dialogue. Merton believed that the Sufis had much to teach us about prayer, mysticism, and contemplation.
Merton will bring you to new and exciting places as he reflects on Sufism and the mystical life. What Merton taught in the mid-20th century is prophetic for spiritual seekers in the contemporary world.
In these talks, you will discover what first electrified Merton. The Sufi mystics have given us one of the world's most-read poets, Rumi; the beautiful mystical dance of whirling dervishes; interreligious insight; and new forms of contemplation. A visionary who sought to synthesize the best of Eastern and Western spiritualities, Thomas Merton's profound interest in the Sufi mystics is more relevant today than ever.
Merton explores the contemplative wisdom of Sufism to enhance our Christian understanding of mysticism and spiritual practice. In one of his talks to the novices at Gethsemani, he said, "The Sufis are seeking to know God and have ways of seeking to know God, and this should have some success with us.... We should be closer to the Sufis."
In these talks you will watch the development of Merton's spirituality as he moved toward a greater understanding of interreligious dialogue. Merton believed that the Sufis had much to teach us about prayer, mysticism, and contemplation.
Merton will bring you to new and exciting places as he reflects on Sufism and the mystical life. What Merton taught in the mid-20th century is prophetic for spiritual seekers in the contemporary world.
- GenresChristianity
Audiobook
Published August 16, 2017
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About the author
Thomas Merton
554 books1,900 followersThomas Merton, religious name M. Louis, was an American Trappist monk, writer, theologian, mystic, poet, social activist and scholar of comparative religion. In December 1941 he entered the Trappist Abbey of Gethsemani and in May 1949 he was ordained to priesthood. He was a member of the convent of the Abbey of Our Lady of Gethsemani, near Bardstown, Kentucky, living there from 1941 to his death.
Merton wrote more than 50 books in a period of 27 years, mostly on spirituality, social justice and a quiet pacifism, as well as scores of essays and reviews. Among Merton's most enduring works is his bestselling autobiography The Seven Storey Mountain (1948). His account of his spiritual journey inspired scores of World War II veterans, students, and teenagers to explore offerings of monasteries across the US. It is on National Review's list of the 100 best nonfiction books of the century.
Merton became a keen proponent of interfaith understanding, exploring Eastern religions through his study of mystic practice. His interfaith conversation, which preserved both Protestant and Catholic theological positions, helped to build mutual respect via their shared experiences at a period of heightened hostility. He is particularly known for having pioneered dialogue with prominent Asian spiritual figures, including the Dalai Lama XIV; Japanese writer D.T. Suzuki; Thai Buddhist monk Buddhadasa Bhikkhu, and Vietnamese monk Thich Nhat Hanh. He traveled extensively in the course of meeting with them and attending international conferences on religion. In addition, he wrote books on Zen Buddhism, Confucianism, and Taoism, and how Christianity is related to them. This was highly unusual at the time in the United States, particularly within the religious orders.
Merton wrote more than 50 books in a period of 27 years, mostly on spirituality, social justice and a quiet pacifism, as well as scores of essays and reviews. Among Merton's most enduring works is his bestselling autobiography The Seven Storey Mountain (1948). His account of his spiritual journey inspired scores of World War II veterans, students, and teenagers to explore offerings of monasteries across the US. It is on National Review's list of the 100 best nonfiction books of the century.
Merton became a keen proponent of interfaith understanding, exploring Eastern religions through his study of mystic practice. His interfaith conversation, which preserved both Protestant and Catholic theological positions, helped to build mutual respect via their shared experiences at a period of heightened hostility. He is particularly known for having pioneered dialogue with prominent Asian spiritual figures, including the Dalai Lama XIV; Japanese writer D.T. Suzuki; Thai Buddhist monk Buddhadasa Bhikkhu, and Vietnamese monk Thich Nhat Hanh. He traveled extensively in the course of meeting with them and attending international conferences on religion. In addition, he wrote books on Zen Buddhism, Confucianism, and Taoism, and how Christianity is related to them. This was highly unusual at the time in the United States, particularly within the religious orders.
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December 11, 2022
I continue to appreciate Merton's curiosity about other faith traditions and his ability to glean wisdom from them that is beneficial for the Christian life. Merton is not authoritatively giving an Introduction to Sufism here, but instead, sharing his gleanings from what he has learned by studying it.
The most remarkable moment in these recordings is at the beginning of one of the lectures on Sufi Asceticism, Merton says that this is the reason why all the monks present came to live the monastic life. "You came here for special trials." Apparently, this rubbed one of the monks the wrong way and he interrupted, saying “If that’s true, you have qualify it.” In some frustration, Merton responds “How does it have to be qualified? Qualify it.” With the ball now in the monk's corner, he answers "I came here to live for God." Without hesitating, Thomas shoots back, "and to live for God is to live on the cross!" After this settles for a moment, he expounds, "its to live on the cross with special trials. Love means trials. Love and trials are inseparable.”
The most remarkable moment in these recordings is at the beginning of one of the lectures on Sufi Asceticism, Merton says that this is the reason why all the monks present came to live the monastic life. "You came here for special trials." Apparently, this rubbed one of the monks the wrong way and he interrupted, saying “If that’s true, you have qualify it.” In some frustration, Merton responds “How does it have to be qualified? Qualify it.” With the ball now in the monk's corner, he answers "I came here to live for God." Without hesitating, Thomas shoots back, "and to live for God is to live on the cross!" After this settles for a moment, he expounds, "its to live on the cross with special trials. Love means trials. Love and trials are inseparable.”
Displaying 1 of 1 review