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224 pages, Paperback
First published March 13, 2019
“Having experienced what I did, it seemed to me that religion - its language, biblical advice, sacred ritual, and so on - was insignificant to the universe. I now felt that the universe is and that one is and that sermons, prayers, and vows were all an outdated way of pointing to the depths you could not reach.”
Beneath these small impressions, there was something deeper. I could feel the flow of that particularly Canadian thing: passion brought on by outrage. Outrage seeped into the Wolf and Pendulum and permeated the place: an outrage that turned, at times, to aggression, an aggression that few of those in the pub would have permitted themselves unless prompted by their sense of political imbalance – the fate of the poor, distant committees dictating to those who lived in Nobleton. In the Wolf and Pendulum, I recognized what you could call a “Canadian instinct” or, if you were being unkind, a Canadian addiction: moral reproach.
I finally stripped the story down to its essence – divine visitation – and thought about the ways in which that essential story could be told. Five approaches came to me at once. I wanted to tell it as a pastoral (that is, a tale set in an idealized rural world), as an apologue (a moral tale involving animals), as a quest narrative (with Treasure Island in mind), as a ghost story (like Ugetsu Monogatari), and as a kind of Harlequin romance. The novels were suggested not by personal experience, not by grief or exile or post-traumatic stress, but by the art of storytelling itself.
I thought of the places we'd been, of house burnings and Indigenous parades, of good intentions and savage politeness, of stories and dreams. Were these, too, what was meant by “country”? It was easy to be at one with a world of autumnal trees and washed-out skies. It was something else to be one with a people's worst impulses, ideas, and behaviour. And yet, the Tim Hortons in Seaforth was where I first felt that when all is accepted, all is transcended.