A worthy sequel to the first book of the series
Well written hostoriccal fiction account of David's first command - the ones who would end up sticking with him because he stuck up for them. Jonathon's armor bearer accompanies David, who takes command of 1,000 men who aree a ragtag mix of petty crimnals, debtors, thieves, etc. Adriel, the armor bearer, has tremendous insight into the nature of individual men and groups of men that help David mold them into an elite fighting force that, after 3 years, moves almost as a single person. They have watched as the Spirit of the Lord has resred upon David, upon individuals innhisncomoany, and upon the company of men as a whole. David, by putting God first, sets the example and the tone for his men.
Meanwhile, King Saul becomes increasingly angry with God and Samuel, and knowing that Samuel has anointed David as the next King of Israel, is convinced Samuel is either a part of, or has actively - and on his own - instigated a.plot against Saul. It never seems to enter Saul's thinking that God may have told Samuel to anoint a new king, and that neither man has consoired against Saul in any personal way.
Saul was rejected as King when he disobeyed a direct command of the Lord in regards to the disposition of the inhabitants and livestock of a conquered city, the battle for which they had prevailed against their enemies only because of God's help. On top of that, he had himself made offerings without getting a priest of Aaron's line to do so, opting to make the sacrifices himself. And to top all this off, he believed the God of the universe had no right to reprove him for these sins. They had made him popular with the men, and he cared, it seemed, more for thenopinions of man than those of the God Who had made him king. Samuel corrected him to no avail; Saul offered excuses but did not repent or confess he was wrong. Once the Spirit of the Lord departed from him, as Samuel had told him, he still insisted, even after Samuel left him, that God was in the wrong for being too harsh with him, and that if Samuel returned to his side, the Spirit of God would once more rest on him. Samuel's continuing refusal to return irked the king. Samuel had warned Saul and his sons that an evil spirit from the Lord would trouble him, but the fact is that Saul's continued rebellion had taken not only God's Spirit but God's protection from him. Out from under the protection of God by choosing popularity with m+en, a sense of earned entitlement (v. bestowed favor from God), ambition for mostly himself and his family rather than Israel itself, and a desire for wealth and power, onencan see the evil spirit simply made those desires more deeply ingrained, made repentance less likely (lacing it with increasing paranoia to boot).
The last section of the book deals with the disposition of Saul's daughters as reward, a group of raw men, like the first a mixed bag of petty criminals and debtors, to mold into a fighting force, his challenge to the Philistine army, arrayed against him and baying to saxrifice him to their gods (Dagon, Beelzebub and his son, and his consort Ashtaroth, queen of heaven) in the wake of his battle against a Philistine garrison to get the bride price for Michal of 100 foreskins, though he got 200. The next book in the series will be about the years David hid in the wilderness with those men who chose to follow him into exile, and how he repeatedly refused to eliminate Saul and take the role of king, for which he was anointed, because Saul's life, as the currently anointed king, was God's to end, not David's.
The afterword clarifies the writer's intent in how he composed the tale.