Le rameau d'or - tome 1 - NE

by James George Frazer

Le Rameau d'Or est certainement l'œuvre la plus célèbre de la littéraire ethnologie mondiale. C'est en 1880 que James George Frazer entreprend cette gigantesque fresque des mythes et des rites de l'humanité ; publié entre 1911 et 1915 en Grande Bretagne sous sa forme définitive en douze volumes, Le Rameau d'Or paraît en traduction française entre 1925 et 1935 : c'est cette traduction intégrale, depuis longtemps introuvable, que la présente édition remet enfin à la disposition du lecteur français. Véritable " encyclopédie des faits religieux ", selon l'expression de l'un des fondateurs de l'anthropologie française, Marcel Mauss, Le Rameau d'or marque un moment capital de la réflexion ethnologique, dans la mesure où Frazer non seulement ordonne une masse énorme de faits recueillis par les ethonologues, les historiens des religions et les spécialistes du folklore, mais encore traite ces matériaux à l'aide des outils conceptuels élaborés au long du XIXe siècle par ses devanciers.
Les notions de culture primitive , de totem , de tabou , de prohibition de l'inceste , d' exogamie , entre autres, permettent à l'auteur du Rameau d'Or de proposer des interprétations cohérentes pour des institutions et des représentations qui, par-delà leur apparente bizzarerie et au travers de leur extrême diversité, acquièrent de ce fait une signification.
Avec Le Rameau d'Or , Frazer fonde véritablement l'anthropologie religieuse et ouvre la voie à ce qui deviendra l'analyse des mythes. L'œuvre de Frazer aura un retentissement considérable, à la mesure de l'ambition du projet de son auteur. Elle sera aussi passionnément du projet de son auteur. Elle sera aussi passionnément discutée, critiquée par des savants comme Malinowski, Radcliffe-Brown, Evans-Pritchard, Lévi-Strauss ou Leach, pour ne citer que quelques grands noms qui, tous, ont reconnu l'importance de leur illustre devancier : c'est-à-dire que Le Rameau d'Or est une œuvre toujours actuelle.
Nicole Belmont / Michel Izard.

Genres: Anthropology, Religion, Nonfiction, Mythology, History, Spirituality, Classics

1088 pages, Mass Market Paperback

First published January 1, 1890

About the author

Sir James George Frazer was a Scottish social anthropologist influential in the early stages of the modern studies of mythology and comparative religion. His most famous work, The Golden Bough (1890), documents and details the similarities among magical and religious beliefs around the globe. Frazer posited that human belief progressed through three stages: primitive magic, replaced by religion, in turn replaced by science.
He was married to the writer & translator Lilly Grove (Lady Frazer)

Reviews

[Greg · Rating 5 out of 5]

A copy of the Golden Bough is on Col. Kurtz's desk in Apocalypse Now. This is THE key text for Anglo (as opposed to German or French) anthopology in the 19th century. He takes an evolutionist approach to culture, assuming that Western modernity is the peak of civilization. That will totally grate on our contemporary post-modern relativist sensitivities, but the wealth of ethnographic and ethnological data in the work is astounding.

His theory of magic in primitive societies predates Malinowski's utilitarian approach. His analysis of the dying and rising god (Isis and Osiris, Dummuzi and Inanna, etc.) motif throughout the world is worked into Apocalypse Now.

[Crissy · Rating 4 out of 5]

This is an amazing read, although it is an aquired taste. This is a study on the rituals, birthrites and practices in belief systems in so many of our worlds cultures. From kings and queens to human sacrifice and magical lore, this book is the apex of info. At times can be a tough read, but in the end so worth it. Also good as a reference book to keep handy.

[Autumn Aria · Rating 4 out of 5]

A classic and recommended book for students of anthropology, mythology, comparative religions and related fields. It is an in depth study of our very ancient ancestors: their beliefs, rituals, customs and culture.

Frazer introduces the concept of the sacrificial king, ie a king is actually sacrificed to promote fertility, harvest and what not back in the day.

He also explains of certain rituals, beliefs and customs we perform today has roots deep in the past.

It is a rather difficult book to read and understand especially if you are unfamiliar with the concepts and ideas expounded within. But if you're up for expanding your understanding of culture and society as a whole why not.

[Деница Райкова]

Джеймс Дж. Фрейзър - "Златната клонка" 1, изд. "Изток.-Запад" 2014, прев. Цветан Петков

Най-сетне я прииключих. След едномесечно четене.
Имам тази книга от години - и също от години отлагах прочитането й. Не за друго, а защото , макар да я купих с огромно желание, изведнъж се усъмних - или, нека си го кажа направо - ме хвана страх дали като читател ще съм на висотата на тази книига. Дали ще вникна в нея, дали ще я разбера. И тези притеснения всъщност се засилваха с годините, защото чувах да я определят като "богословска", "професорска" и други подобни, което ме караше да мисля, че може би все още не е дошъл моментът да посегна към нея.
Накрая все пак се реших. И не знам дали мога да опиша кратко и еднозначно това, което ми се случи с тази книига. Защото в никакъв случай не мога да кажа, че материята в нея ми бе изцяло непозната. От дете се интересувам от митология - най-вече древногръцка, но не само - ето защо голяма част от имената на божества, споменати на страниците на книгата, не бяха нещо ново за мен.
Новото обаче беше начинът на тяхното описване и представяне, както и някои разминавания с това, което знаех - или си мислех, че знам - отпреди. Един такъв пример е представянето на богинята Артемида/ Диана, която Фрейзър представа преди всичко като богиня на природата. Необяснимо защо, аз никога не съм я възприемала по този начин - за мен тя винаги е била единствено богиня на горите и лова и нищо повече.
Изключително интересно ми беше и всичко, свързано с Адонис - пак защото в митовете, които съм чела, той е представен в една-единствена история. Нямах представа за нищо от описаното от Фрейзър, и ако има откъси от книгата, които ще препрочитам в бъдеще, те ще са именно тези.
От огромен интерес за мен бяха всички глави в книгата, свързани с видовете табу. За някои от тях, макар и не така подробно, бях чела и преди - най-вече това, отнасящо се до имената. Повечето неща, свързани с това обаче, ми бяха напълно непознати - и това също е част от книгата, към която ще се връщам.
Не се бях замисляла, че всъщност съществуват толкова различни видове магия. Четейки посветените на магията глави, си дадох сметка, че използваме тази дума твърде лекомислено - и че магията всъщност има цяла своя наука, изисквания и правила.
Книгата е изключително задълбочена: впечатли ме вниманието, което е отделено на всяка подробност от описанието на съответните вярвания, ритуали и т. н. Признавам, че понякога се "губех" в текста и трябваше да се връщам и да препрочитам цели абзаци, за да схвана написаното.
Донякъде ме смути снизхождението или дори лекият присмех, с който Фрейзър описва някои ритуали и вярвания на "диваците" - а, между другото, и самата дума "дивак". Това обаче е мое лично впечатлление и усещане и не променя факта, че книгата е изключително интересна и информативна.
Научих много от тази книига - както съвсем непознати досега неща, така и нови подробности и аспекти на вече познатите. Скоро продължавам с втората част.

[Steven · Rating 5 out of 5]

Although many of Frazer's interpretations withered under persistent structuralist and post-structuralist assaults, his immense catalog of archaic practices is nevertheless endlessly fascinating. I frequently look something up and then find a half-hour has gone by before coming up for air.

[Ki-Chan1806 · Rating 4 out of 5]

Überraschend gut. Gerade aus der Zeit hätte ich viel gruseligere Aussagen erwartet, aber James Frazer ist absolut weltoffen und wirklich an anderen Bräuchen und deren Erklärung und Logik interessiert. Es wird nichts beschönigt, aber auch nicht unnötig verteufelt und Europas Bräuche werden genauso als Peasant/Savage Bräuche aufgelistet wie alle anderen auch. Sehr lehrreich, aber auch sehr intensiv.

[Cynthia]

I read this to fall asleep. I don't even know how to rate it. The copious, repetitive, unsourced examples are often racist, jingoistic, etc., but in the most boring way possible. Frazer is what modern anthropologists' nightmares are about.

[David]

This book is a very deep wade. So far i am able to say that people use to be a lot crazier than they are today. I can say with certainty that I am better off a wage slaving nobody today than a person from the times described in this book. Imagine that you live in a world that believes everything to be governed by immutable physical laws that can be manipulated by magicians and priests for the benefit or ill of society. Human life means next to nothing in comparison with will of the gods and the costs to propitiate them. Love is non-existent in the romantic sense. Every action a person makes could fall within the realm of taboo and bring a quick end to their life. More later

[John Dolan · Rating 5 out of 5]

This is a quite brilliant exposition of man's progression from superstition and primitive magic to religious belief.

The learning and anthropological detail are quite breathtaking.

'The Golden Bough' is a huge read (and this is the abridged edition!), but it repays the investment in spades.

One of my best reads of all time.

[Jack Deighton · Rating 3 out of 5]

I would not have read this had it not been on the 100 Best Scottish Books list and also available from my local Council’s library service. Nevertheless it provided an interesting overview of its subjects. This abridged version - of 759 pages! - has been distilled down from no fewer than twelve volumes. The original must have been a prodigious feat of research and scholarship.

In his preface Frazer states the book’s primary aim was to explain the “remarkable rule which regulated the succession to the priesthood of Diana at Aricia”. His examination shows this rule was not in any way unusual as he presents countless examples of similar practices and expands his investigation into various religious rites from around the world which have a bearing on the matter.

He considers the evolution of human thought on the way in which the world works as a progression through magic into religion and then science, with both magic and science seeing a set of rules as governing natural phenomena (though belief in magic is of course misplaced) and religion as a case of the rules being alterable by the relevant deities who must therefore be propitiated or supplicated. What he calls “primitive” humans envisioned that similar objects could each be affected alike by treating one of them in a certain way and also that things that had been in contact thereafter somehow bore the essence of what they had touched; hence the belief in sympathetic magic. Magicians developed into priests when those who knew quite well that magic was ineffective took to faking its supposed effects. The power that priests enjoyed eventually mutated into kingship and the priestly functions became divorced from the ceremonial ones. The protection kings’ subjects enjoyed could only be provided by the king being strong hence arose the custom of their being replaced before their faculties eroded, either ritually or by combat. Out of all this came the actual (and later symbolic) killings of kings, their resurrections, and consumption of kings/gods in the form either of vegetable matter shaped in the desired way or of animals which embodied the god’s spirit.

Frazer provides numerous examples of customs from many cultures all of which he asserts point to a common origin or at least to common apprehensions of the same kind.

His frequent references to savages (Australian Aborigines for example) read distressingly to modern tastes. Indigenous peoples living with and respecting the land (and its spirits) are arguably less deserving of such a term than the colonialists who treated them and their ways of life as backward and disposable.

Our long journey through the ways and beliefs of the world via kings of the wood, sympathetic magic, magical control of the weather, magicians as kings, incarnate human gods, the worship of trees, taboos, myths of varying god(desses), sacrifices, corn-spirits, those consumptions of gods, scapegoating and fire-festivals seems to have for Frazer a crucial link in the tale of the Norse god Balder, killed by a sprig of mistletoe. The resemblance to the plucking of the Golden Bough with which the priest of Diana at Aricia was killed and replaced cannot be missed.

Despite the abridgement there are still longueurs and arguably too many examples of instances of the behaviours which Frazer discusses along with too frequent repetitions of the points he is making but this is still a remarkable survey of the practices with which humans have attempted to understand and to control the world.

Aside:- Frazer notes that in the north-east of Scotland the Beltane fires in which witches were symbolically burned were called bone-fires. Bone-fires such as these are indeed from where the modern term is derived. In his discussion of fire festivals Frazer notes people, especially children, going round the neighbourhood to collect items of wood and the like to be burned in the fire. He does not, however, mention the similar long-established Halloween custom in Scotland of guising (adapted in the US - and Canada? - to trick-or-treat) nor indeed the penny-for-the-guy collections which used to precede Bonfire Night, a festival which it strikes me must have been handily co-opted for secular (well, sectarian) purposes from the All Hallows Eve fire ceremonies he describes, albeit shifted by five days. The apparently non-religious purposes of these customs may be the reason for that omission. They certainly don’t relate as easily to the Golden Bough as others in the book.

[Абрахам Хосебр · Rating 5 out of 5]

Найкраща, найдорожча книжка прочитана за все життя! Головне джерело натхнення для "Тетраморфеуса".

"Хто ж бо не знає Тернерової картини “Золота Гілля”? Сцена, пронизана золотавим світінням уяви, в яку божественний розум Тернера занурив і преобразив найкрасивіший природний ландшафт, — це схоже на мрію видіння невеличкого лісового озера Немі — «Дзеркала Діани», як його називали древні. Ніхто з очевидців цієї спокійної водойми, що плюскочеться в зеленавій улоговині Албанських пагорбів, не зможе її забути довіку. Двійко характерних італійських сілець, що дрімають на його берегах, і не менш італійський палац, чиї сади на терасах стрімко спускаються до озера, навряд чи порушують тишу й самотинність сцени. Навіть сама Діана, можливо все ще не покидає ці одинокі береги, все ще перебуває в дрімучості лісів.
Ще за античності цей лісовий ландшафт був ареною дивної, вічноповторюваної трагедії. На північному березі озера, прямісінько під стрімкими скелями, на яких розташоване сучасне село Немі, стояв священний гай і святиня Діани Неморенсіс, або Діани Лісової. Озеро та гай іноді називались Аріційськими. Але місто Аріція (сучасна Ла Річча) було розташоване приблизно за три милі, біля підніжжя гори Альбан, і відокремлене крутим спуском від озера, яке лежить у невеликій улоговині, схожій на кратер, на схилі гори. У цьому священному гаю росло певне дерево, довкола якого в будь-який час днини, а ймовірно і пізного повечір’я, можна було побачити похмуру постать чоловіка, що никав і скрадався. У руці він тримав оголений меч і насторожено оглядався довкола себе, ніби щомиті очікував, що на нього нападе ворог. Він був жерцем і вбивцею; і приблуда, на котрого він чатував, рано чи пізно мав вбити його й отримати священство замість нього. Таке було правило святині. Кандидат на священство міг отримати посаду, лише вбивши священика, і, вбивши його, він зберігав посаду, допоки його самого не вбивав сильніший чи хитріший."

Переклад Абрахама Хосебра (2023 р.)

[Debbie · Rating 4 out of 5]

This was part of my reading list for my mystical exploration summer following that crazy Southeast Asia trip.
I took away some profound connections to the mystical and physical world, familiar stories and primitive ancient rituals...some of those were the resurrection stories and how they are meant to explain the death and rebirth of plants. Which, when you're living through a hard Midwest winter and it's the dead of February...COMPLETELY makes sense why you'd need someone telling you stories to explain how in the hell anyone or thing lives through that.
The problem is that it's REALLY dense and does a lot of twists and turns. It just needs a REALLY good editor to make it more easily accessible.

[Nick Harrison · Rating 4 out of 5]

So clearly it's a work of its time, yet this doesn't diminish its value as a starter point for researching belief systems within an anthropological framework. Written in a non-scholarly manner that still manages to feel relatively modern in approach, ensures that this work is hugely accessible
to anyone with the remotest interest in cults, belief and ritualised behaviours.

[Mac · Rating 5 out of 5]

For several years, I have come across reference after reference to James G. Frazer's "The Golden Bough." Frazer set out to explain a curious tale from classical times of a rex nemorum (king of the forests) who protects a golden bough. This king would continue to serve until he was killed by another man, who would take over the office. As Frazer explored this custom, his research spanned the globe and all recorded time. The first edition of "The Golden Bough" came in two volumes, the second in five, and the third in no fewer than twelve. (As someone who enjoys research and often follows questions down obscure rabbit holes, I can relate!)

Initially I started reading Frazer's one-volume abridgment of the twelve-volume third edition, but I quickly decided that I wanted to read the real thing. This first volume lays out the scenario of the rex nemorum and the golden bough and then begins exploring what Frazer considers the necessary background. First he considers the nature of sympathetic magic—perhaps if I eat a rock, I will become as strong as it. He draws anecdotes from all over the world. Even if I didn't believe that every one of these could possibly be true (they are often based on correspondence from a single missionary, for example), I was persuaded by the overall pattern of his argument. According to Frazer's thesis, those who could most successfully wield the influence of magic became priest-kings.

Though the book is dense and took a while to work through, I enjoyed the effort. It has already paid off in a small way; while reading M.L. West's commentary on Hesiod's Works and Days, I came across a reference to a passage I had recently read in "The Golden Bough."

[Simon Labelle · Rating 5 out of 5]

Fascinant comme description scientifique et anthropologiques des cultures religieuses du monde. Bien hâte de continuer le cycle, parce que les deux premiers tomes sont passionants et se lisent très rapidement. En découvrant les cultures des autres, on prend de la distance avec sa propre culture.

[Justin · Rating 3 out of 5]

A bit too slow and academic for me

[Johanna Haas · Rating 4 out of 5]

Fascinating, but very repetitive. I recommend getting a condensed version of the book.

[Wojtek Konieczny · Rating 5 out of 5]

9.5/10
Powtórka ze "Złotej gałęzi"

[Gabriel Vidrine · Rating 2 out of 5]

This was a very hard book to get through. I'm glad I did, but it was a struggle to read it cover to cover. I tried to read this once before and had to put it down.

Basically, this book is a collection of myths, superstitions, and religious and folk practices. But Frazer sucks all of the interest out of the stories not only by his writing style, but the manner in which he treats the material. According to Frazer, anyone who believes in magic, has a religion, or otherwise participates in folk or religious customs is the lowest of the low in terms of culture and intelligence. He has the very colonialist view of "savages" as less then human. What's even more horrifying is that there is an entire chapter dedicated to saying that we must treat the "savage" with respect because of his beliefs. Yet, throughout the first third of the book and throughout the rest he continually insults primitive peoples. Throughout the book, I get the impression that he's just barely keeping back the impulse to point and laugh, and say, "Can you believe what these stupid people believe?" This is NOT an acceptable way to treat anthropological material.

The book eventually devolves into a listing of myths. Such as: "These people of Germany believe this about corn. They say this about corn. They burn corn in honor of the corn spirit on Midsummer. These other people of Southern Germany believe this about corn. They say this about corn. They burn corn in honor of the corn spirit on Midsummer. These people in France believe this about corn. They say this about corn. They burn corn in honor of the corn spirit on Midsummer. These other people in France also believe this about corn..."

Thrilling, isn't it??????

If Cut and Paste had existed in his time, it would have been used in at least a third of the book. Some parts are nearly word for word the same. I scanned those sections, and that was the only reason it did not take me another month longer to read this book.

The book is also full of silly errors and contradictions, such as an entire chapter being devoted to whether the bonfires of May Day and Midsummer were for purification or to increase the power of the sun. He argues for the purification route, and then continues to refer to them as sun-charms. *sigh*

However, there were some parts that were interesting, and the book is useful for those interested in studying the evolution of myth. That's the only reason it got 2 stars instead of one.

[Araminta Matthews · Rating 4 out of 5]

I am disappointed that this far in my academic career I have not had a previous opportunity to read this book. Everything in this book amounts to the subject and discipline of my interest since I first started reading. Yet, somehow, this book never crossed my desk. I won't lie. Frazer presents a somewhat flawed argument with a clear agenda and a clear bias. For instance, there are several cases in which he suggests that Christianity is so correct, that it isn't even possible to view the historical significance of any other perspective. This is problematic, because it points to a bias through which historical an anthropological evidence has been delivered. One such problem is with the starting assumption of the author that superstition and magic cannot possibly hold the place against intellection. I believe this is a problematic perspective because magic as a concept may represent the unity of the body and mind as a source of divine connection and another way of "knowing." In other words, the previous peasant and pagan religions that placed a connection between the sympathies of the natural world and the actions of humanity may well have been an intuitive way of living that was subjugated by the establishment and reverence of intellection. And logic as the only way of being. This author presents several biases in which he cannot entertain even the self awareness that intellection may not be the only way of being, or the only way of being connected to divinity. Having said that, I do appreciate the detailed presentation of folklore and the connection of that folklore across multiple cultural history's. I do have to wonder though how he was able to research so many cultural identities with any veracity. There has to be an element of "the other "in this scenario… And I was not always convinced of the author self awareness in that regard. Only, what? 12 more volumes in this book to go… I will read them. I am suitably impressed. Just, hyper aware of potential problems in this perspective…

[mehdi tahuri · Rating 5 out of 5]

ميراث خبر: شاخه زرين، پژوهشى در جادو، مناسك و دين از سوى انتشارات آگه منتشر شده است. «شاخه زرين» كتابى پژوهشى است درباره جادو و دين كه به وسيله سر جيمز جورج فريزر، مردم شناس، نژادشناس و اديب انگليسى نوشته شده است و اينك از آثار مهم كلاسيك در مردم شناسى به حساب مى آيد كه فقدان ترجمه اى فارسى از آن از نقاط ضعف مردم شناسى معاصر ايران به حساب مى آمد. سر جيمز جورج فريزر، در بين سال هاى ۱۸۵۴ تا ۱۹۴۱ مه زيست. او از ۱۸۹۰ تا ۱۹۱۵ زندگى خود را وقف تأليف كتاب سيزده جلدى «شاخه زرين» كرد. فريزر ضمن تحقيق درباره منشأ آداب، اعتقادات، دين و مناسك متعدد در جهان قديم و فرهنگ جوامع، به توصيف تاريخ تفكر آدمى و تا حدى تاريخ اديان ابتدايى و مناسكى كه مردم جوامع، خاطره آنها را طى قرن ها حفظ كرده‌اند، مى پردازد. اين انسان شناس در سال ۱۹۲۲ كتاب سيزده جلدى خود را در يك جلد خلاصه و مختصر كرد. كتابى كه در ايران توسط كاظم فيروزمند ترجمه شده است و از سوى نشر آگه به بازار كتاب آمده، برگردان همين كتاب است. كتاب «شاخه زرين» به زعم بسيارى از صاحب نظران، از غنى ترين منابع انسان شناسى محسوب مى‌شود. «شاخه زرين» در يك جلد و در ۸۸۰ صفحه، عرضه شده است

[Mdaly · Rating 2 out of 5]

It is so well written by Sir James that he manages to pull off being condescending and generous to 'savages' as he is often wont to call his ancestors.
It is interesting in the way he follows up and explains ancient customs and rites but he makes the simplistic mistake, homoeopathic as he'd say himself, of thinking that because some pagan customs are similar to religious ones that therefore he has explained the religious impulse. He doesn't seem to understand the pre-figurative nature of people's deepest personal yearnings and assumes a convenient commonality to the impulses of completely disconnected ethnic groups to push his theory. The certainty with which he writes is reassuringly 20th century thinking. There is a feeling somewhat that the author makes the stories fit his theory rather than the other way around. It is written with a large dollop of confirmation bias.
Still found it interesting but took some of it with a pinch of salt.

[Jerome K · Rating 3 out of 5]

Still reading this... the style of writing is a bit stiff, with a very Victorian slant, and the analysis requires readers to step out of their heads for a bit. Frazier draws wild parallels between magical practices across cultures without really exploring how they should be seen in sympathy with each other. I guess that's why this book is widely panned as a scholarly work. But it's still fun to read about his categorisations of various types of magic and the examples he writes about, as a way of explaining the fate of the priest kings who were sacrificed in honour earth godesses, and that this legend (or something like it - I haven't finished readng it yet!) forms the basis for all religions. Intriguing, far reaching, I guess... LOL... just don't expect gripping storytelling...

[Justin Covey · Rating 3 out of 5]

For most books I consider abridgment a crime, but with this one I really wish I'd gone for a 'Selection from.' The ideas and theories Frazer expounds are compelling and rather convincing, but these theories are probably about 15% of the text. The rest is the seemingly endless evidence he gathered for these theories. His list of sources is a full third of the books length. It's an admirable amount of research, but the casual reader will not get much out of the detailed descriptions of harvest festivals from nearly every peasant population in Europe, especially because they are all so nearly alike that they almost instantly begin to blend together in the readers mind.

[Emily · Rating 5 out of 5]

I read this again and again; it is endlessly interesting to look at cultures through the lens of myth and ritual. The Golden Bough is agreeably gory and the author's rawther posh British sense of superiority to these colorful primitive cultures with their superstitions and pageants--even when the culture is his own--is hilarious.

[Amy · Rating 3 out of 5]

This is a dense book. I had to read every sentence twice at least. It is a very good reference book to understand more about literary symbolism, scientific theory, etc. But I would recommend reading the Hero with a Thousand Faces first to ease you in to Frazer's way of writing. The books are different, but do tend to tackle similar topics.

[Bob Woodley · Rating 3 out of 5]

A root text in cultural anthropology, but dated and clearly a case of 'armchair anthropology'.

Nonetheless Frazier has archived countless myths from cultures around the world and there are great stories and rich material for any creative venture. The overall premise is forced, though it influenced many others and started a new discipline.

[Marisa · Rating 5 out of 5]

this is a great book if you secretly want to be an anthropologist or are otherwise into folklore. Otherwise you will probably find it pendantic. I think its interesting to watch Frazer diss religion but then superficially suck up to christianity.

[Travis · Rating 4 out of 5]

Scholarly and amazing, the commonly read version is a condensation of a twelve volume work! Ties it all in to intiation and succession rites at the Oracle at Delphi, breaks magic down into two types etc. etc. awesome, if sometimes challenging.

[Anthony Valletta · Rating 5 out of 5]

Basically a catalog of belief systems from all over the globe and many civilizations. Comprehensive and fascinating. Every page has such a vast wealth of information, that at times it can be a bit overwhelming. A must read for students of anthropology and comparative religion.