This was a creative, well crafted and inspiring work. Moore uses the Jewish concept of midrash - to discuss as sacred text or idea from divergent perspectives - and apply it to a wide variety of Biblical material. The genius of this is to remove the very western and logic driven mentality to try and harmonize all Biblical material (a must held by an inerrancy theology) and simply let biblical material that is directly contradictory be just that: a contradiction. In doing so, one can explore what might be the voice of God trying to teach humanity something that could be a paradox. Bluntly, if we stop trying to "fix" the narrative, we might discover insights within the narrative we otherwise would not see.
Moore does a great job of taking material that seems to pull the reader in opposite directions and uses it well. Whether it is creation stories to Paul vs. later writers, he shows how we can glean wisdom from writers who have a different theology to share.
The main critique likely thrown on this monograph has to do with its academic lean. While nothing in the book was new to me as a seminary grad, it would be novel to most lay readers in the local church (for whom the book was written). That said, Moore often assumed the lay reader would accept as either clear or acceptable Biblical historical critical discoveries about the Bible. If you are a fundamentalist, you would likely reject Moore's undergirding perspective, simply because you reject the premise of the likes of JEDP theologians (the idea of multiple Torah authors rather than just Moses) or "editors" of Paul's letters. I would suggest he needs to be a bit more persuasive by laying more groundwork to draw lay readers into his work.
All that said, the best chapter in the book is the last. There Moore notes the grand divergence in the Christian denominational world can be traced to how persons listen to divergent voices within the Biblical text. Such a broad theological world he is a grand strength rather than a loss of unity. There are souls who sing of an encounter with God because a particular understanding of scripture is where they hear the voice of God....whether it be in a more liturgical or Pentecostal congregation; more conservative or liberal community of faith or in the variety of slices of Catholicism and Protestantism. The world, he notes, is a far better place because of the varity of voices speaking from the sacred text.