Science fiction is sometimes prophetic. For instance, Arthur C Clarke predicted satellites in geosynchronous orbit in his fiction. One must not underestimate the prophetic, though dystopic, vision in Doris Lessing's book 'The Making of the Representative of Planet 8', the third book in her Canopus in Argos: Archives. I read all five books a long time ago and have them in my bookshelf. The arrival of the Corona Virus pandemic made me return to this particular book.
As a disciple of Jesus Christ with an abiding interest in Christian mysticism and the Compassion of the Buddha, this second reading enlightened the eyes of my heart. Philip Glass, the minimalist composer, whom I had the privilege of meeting in the early 80s and interviewing, did an opera based on the book. However, the CD is unavailable and I have never been able to listen to his musical interpretation of the book. Glass also did an opera on another book in this series - The Marriages between Zones Three, Four and Five - which too I have been unable to access.
The thought came to me that perhaps Corona Virus is here to destroy humanity, a thought that is unthinkable to most people. Is the virus evil? Is it the hand of God sending forth judgment in Kalyug upon an evil populace as He did in Noahic times? What is humanity meant to do in such situations? Is there a future for the species? Will it survive in its present form on in another form? How is an individual meant to comprehend or cope with the inevitability of the death of the self, his or her loved ones, and the planet itself?
People, especially in India, increasingly resort to reading sacred scriptures, prayers, or indulging in superstitions as the fear of the virus spreads aided and abetted by helpless, panicky governments who seek to counter it on a war footing with militaristic measures. The virus laughs at it all, and keeps spreading.
The plot is similar in Lessing's work. Planet 8's people were created, seeded, taught and nurtured by Canopus, an interstellar super-civilisation that looks after many planetary civilisations that they generated through genetic experiments and cross-breeding of humanoid species. Canopus is a sort of Creator-God (remember the Engineers in the Alien series?) but a wise and benevolent 'God', not the angry, threatening sort encountered in the Bible and some religions. Planet 8 is near-paradise, the people are happy and live in peace and unity. Spaceships bring emissaries from Canopus to further their evolution in technologies and deepening the culture. "The officials of the Canopean Colonial Service were to be recognized by an authority they all had. But this was an expression of inner qualities, and not of a position in a hierarchy."
Canopus tells the Representatives of Planet 8, those in charge of food, shelter, clothing, farming, and the other critical needs of the people, that a huge wall must be built across the planet. No explanation is given but the people build it over time. Then, the weather changes drastically. Snow falls increase in severity and the planet moves into an Ice Age. Everything changes radically as ice builds up all the way to the wall that keeps it out. Flora and fauna change and the people change too with anger, crime and wars becoming a norm. Life is increasingly hard as ice comes a-conquering.
Canopus promises a space-lift of the people to another planet, Rohanda, which is being readied for them. Time passes and Doeg, the story teller and a Representative, realises that there will be no rescue. Johar, a Canopus emissary, comes with the bad news that "Rohanda is... (now) Shikasta, the broken one, the afflicted." This is a reference to the first book in the series: Shikasta. It becomes clear to all that there is no real hope left for the inhabitants of Planet 8.
Johar slowly and genlty enables Doeg and the other Representatives to enter their deepest selves and the veiled truth of what exactly the death of the planet will accomplish. They see that "Solidity, immobility, permanence ... There was nothing that did not move and change. Our world, our way of living, everything we had been - was done, was over. Finished."
Canopus knows that it is not almighty 'God' but only a super-civilisation. There is something else is beyond all the changes that are constant in the universe. This is a hint at the spiritual wisdom of Canopus which Johar now seeks to impart to Doeg and the Representatives, battling to help the people, wondering at the point of it all, and seeing death spread inexorably across the planet. They now ask themselves the hardest questions about the meaning of life and face their deepest fears and truths.
The Representatives make tough and poignant journeys across ice and snow in blizzards to help the people. But, in the end, the Wall breaks down and the population huddles down in snow tunnels and huts to die. The Representatives too are left awaiting death. But they discover that in being the Representatives, they now evolve into the Representative of Planet 8, containing all the people, and they make a spiritual shift into an entirely different dimension of life and being itself.
The book is reminiscent of the the Christian idea of the New Creation which is being formed amidst a humanity that is dying. This New Creation in Jesus Christ, the Body of Christ, is representative of the species even as the Old Man dies. The Representative of Planet 8 is a reference to the Eastern Orthodox spiritual process of theosis or 'divinisation', a process of evolution whereby the human attains union with God.
The book also reminds me of "The Gameplayers of Xan" by MA Foster. In it too, a humanoid species escapes into what it is meant to become by means of a certain type of evolution. For those who like speculating through religion, mysticism or other ways on the future of mankind, Lessing's The Making of the Representative of Planet 8' is a must-read.