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398 pages, Kindle Edition
First published October 30, 2018
The deadline was now four days away...Thompson's plan was to work straight through without sleep. In the morning he walked across the street to a McDonald's, where he bought hamburgers, his only source of sustenance. Other than that he stayed in the room. An old radio provided a steady crackle of music. The cars beyond his window hissed by with varying frequency. It was the tail end of Northern California's rainy season. A marine dimness across the state...It might be easy to paint with a broad brush about San Francisco and drug use in the 60s, but Denevi draws a meaningful contrast between Thompson's motivations for Dexedrine and those of, say, Ken Kesey or Tim Leary for using LSD (not to mention those of the Angels, who used everything, indiscriminately and often simultaneously). Later, in writing, Thompson described that latter mindset contemptuously, referring to
…a generation of permanent cripples, failed seekers, who never understood the essential old-mystic fallacy of the Acid Culture: the desperate assumption that somebody- or at least some force- is tending that Light at the end of the tunnel.Dexedrine, on the other hand, Thompson understood,
...was really a performance sustainer, a way for talented but presently overwhelmed individuals to bridge the gap between ambition and productivity...but [it] was no magic bullet. It helped him stay seated and focused for longer amounts of time...but it couldn't create worthwhile ideas out of thin air.Denevi presents this as a cautionary tale, and I suppose it is. He ascribes somewhat heroic qualities to Thompson, making the argument that Thompson sacrificed himself, his long-term health and well-being, to bring the country word of the incipient fascism he glimpsed at the RNC in '64, among the Hell's Angels (unlike Kesey and the Merry Pranksters, Thompson always had a fairly sober view of the Angels), on the streets of Chicago in '68, and in the election of Richard Nixon. I think that's fair, I have no doubt of Thompson's moral purpose or skill, but I think Denevi also elides the fact that this is the same kind of trade-off that ambitious people in all walks of life tend to make, for better or worse- not just writers and artists, that is, but no doubt athletes and lawyers, members of Congress and medical students. Nobility and ambition aren't mutually exclusive, and we don't need to pretend that they are. If you're a writer and you sense that you're living through history, that this is your time to say what you were perhaps put on earth to say, you will probably do just about anything to write a great book, consequences be damned. I'm not sure that Denevi really wrestles with that mindset in all its nuance and perversity. There might be wisdom in taking it slow, taking care of yourself, biding your time, playing the long game...but that's not how Thompson chose to live his life.