John Gibney's A Short History of Ireland, 1500-2000, provides a cursive, rapid, but insightful and worthwhile account of Ireland, disseminated by century. An essential, quick read for those less aware of Irish history and an easy reference for those more knowledgeable. Easily recommendable.
Historical Notes
Gibney commences with an insight into the landscape of Ireland prior to the 16th century. While unaccounted monoliths point to unearthed civilisations, more is known about the Celtic inhabitation that extended into later centuries. Accounts of Nomadic conquest, failed liberation attempts by Robert the Bruce, and Viking contributions to port developments, especially Dublin, led to a discussion of early subversive attempts to quell and contain 'Celtic degeneracy' - Statutes of Kilkenny (1366).
The commentary on 16th Century Irish history - predominately focused on English interventionism - is best decompartmentalised into directives pronounced by Henry VIII and Elizabeth I independently. Attempts to establish ruling English nobility in the Earls of Kildare culminated in the Kildare Rebellion evoked by Kildare's replacement with Surrey. The reinstation of Kildare in 1526 simmered tensions transiently. The divorce of Catherine of Aragon, precipitating the Reformation, resulted in sweeping royal efforts to command Ireland, motivated by fear of Catholic descent potentially co-optable by Charles V. Such disregard for Celtic autonomy induced the Silken Thomas rebellion, which ended up with a dominant military victory for Henry VIII - greater English control in Ireland and wider distribution of the Reformation. Consequently, the 1541 'Act of Kingly Title' bestows upon Ireland the title of English Kingdom. In part, Celtic Lords were forced to capitulate their titles and land to the Crown, to which the Crown redistributed power according to loyalty and allegiance. A significant part of English-attempted dominion was the expansive use of plantations to distil and distribute English techniques, customs, and thought via importing English workers, ideals, traditions, and lords to Ireland. Thanks to the excommunication of the Crown by Pope Pius V, the transition to Elizabeth I paved the way to targetted anti-catholic action by the English to Ireland.
The most significant threat to English authority in Ireland in the mid-1500s evolved from rising papal condemnation of the Reformation. Combined with the persisting land grabbing by the Crown, the Desmond Rebellion led to an abundance of death. Elizabeth pursued a scorched-earth policy, resulting in famines in Ulster, provoking further Palesman revolts. Regardless, plantation expansion persisted. An attempt in Elizabethian Ireland to place Gaelic nobility through recognising O'Neill as Tyrone Earl ephemerally eased tensions, although O'Neill used his position to dispense with the English. The use of Spanish cavalry by the Tyrone Earl led to the nine-year war, which started promising for the Irish until the monumental defeat at the Battle of Kinsale. Gibney poignantly remarks on the decisiveness of this conflict for Irish-English relations; success for the Irish at the Battle of Kinsale may have fundamentally altered the trajectory of history. The failed Gunpowder plot against James I led to widespread and everlasting anti-catholic sentiment in Ireland. Such sentiments eventually manifested into penal laws restricting catholic ownership and political participation. Immediately, the retaliation against Irish Catholics dramatically ricocheted the Gaelic nobility inducing the Flight of the Earls. The advent of the 17th Century under James I precipitated the foundations of religious conflict in Ireland that persists to this day.
The social engineering of the Tutors continued into the Stuart era through expansive plantations and controlling land ownership. Beyond, the tumultuous times of English strife with Charles and Cromwell permanently reshaped the social landscape of Ireland. An essential cornerstone of Charles I's imprint on Ireland was embodied by Lord Deputy Wentworth's appointment. The brutal, authoritarian rule by Wentworth exacerbating Catholic-Protestant conflict culminated in his impeachment in 1641. Attempts to quell Irish dissent instead were overshadowed by Wentworth's resentment. Such resentment produced the Rebellion of 1641 whereby Wentworth turned his raised Catholic army - originally designed to defend the English against the invading Scots - against Irish Protestants. Protestant backlash, an intersectional coalition of anti-Crown condemnation, combined with successive Cromwellian victories against the Cavaliers, saw the landscape of Ireland once again changed after the fall of the Monarchy. Gibney too shallowly comments on this crucial aspect of Irish history, mainly focusing on mass Catholic land confiscation by Cromwell's lackeys. The alternative see-sawing between pro-Catholic and Protestant land and social domination, fuel by retrospective persecution, swung towards the Catholics during the Restoration.
The Restoration of Charles II to the Crown saw the excessive redistribution of land from Protestants to Catholics to insulate against foreign Catholic, French influence under Louis XIV. The landscape of Europe manifested the contestation of Christianity that stands, and stood, as centre-stage of Irish life due to contested Royal claims. The succession of James II - a Catholic - led the Irish protestants, fearing further retributive penalisation, to bestow allegiance to William of Orange. The military domination of William scuppered the Jacobites causing James II to flee to France. Gibney scantly comments on the role of limp French support of Jacobites. Thus, earlier distribution once again favours the previously disaffected party, the Protestants, once more.
The highly damaging, problematic tensions between English dominion and allegiance, heuristically sectioned by religion, continued to dominate the 19th century. The Williamite war in Ireland ended with the Treaty of Limerick in 1691. Still, fears of future Jacobite uprisings, aided by stringent anti-Catholic penal laws, led to the 'Catholic Question': if, when, and how would Catholics be integrated into Ireland's political and social stage? Meanwhile, Catholic politics in Ireland evolved into Irish patriotism coinciding with the American revolution. Burgeoning movements like the Volunteers successfully lobbied for reductions in anti-Catholic penal laws related to land ownership consolidation and voting rights. Early renditions of the Volunteers placed the English-American conflict centre-stage in domestic Irish politics, unsurprising considering Irish trade with the colonies. Under the banner of 'speedy revolution or free trade', successive pro-Irish movements successfully achieved legislative independence for Ireland in 1782. More radical elements of the Volunteers began to emerge, with Gibney lacking much-needed causative characterisation - alas, expectable from a 'short history'-style book. Unlike the Volunteers, such groups like 'United Irishmen' boasted greater cross-sectional diversity between religions, classes, and nationalities. Some English lords gradually identified more with Galiec identity than historical ties. These more radical elements, emboldened by the legislative reform, called for complete Irish independence, looking once more to France for aid. Despite their revolutionary mindset, the French retained limp backing of previously catholic, pro-independence Irish movements. While some military conflict, like the 1798 Rebellion, was French-backed, their brutal suppression crippled the Irish independence movement, albeit not permanently. The English retaliated by dissolving the Irish parliament and subsuming Ireland as one dependent part of the United Kingdom.
Acceptably, Gibney's conservation of recent Irish history focuses on paramilitary conflicts. The attempts at catholic emancipation in the 19th Century by Pit the Younger and Irish liberal politicals like Henry Gratton - to the displeasure of George III - enable Catholic representation. The 1st Irish Catholic MP, O'Connell, acted as a parliamentarian figurehead of the early ideological dawn of Home Rule. However, the end of the Napoleonic Wars produced significant economic inequality across Ireland, with those agrarian, typically pro-independence, significantly worse off than that industrialist, typically pro-unionist, citizens. With the decline in O'Connell's popularity due to promoting pro-Catholic education reforms and failing to gain concessions from the failed Liberal coalition in the 1830s, the rhetoric of patriotism found in the United Irelanders gave way to Irish Nationalism by Young Ireland, styled from Guiseppe Mazzini. Unlike previous militant groups, Young Ireland embraced cross-sectional symbology, tapping into the economic disparity as a galvanising factor for the masses. Similarly, Young Ireland did not reject political violence. Provoked by famine, Young Ireland failed to rebel in 1848. The brunt of the Potato Blight in the 1840s produced four significant, lasting changes to Ireland: emigration, Fenians, Home Rule, Land War.
Deprivation of essential staples of the Irish diet, combined with lacklustre, potentially malicious anti-interventionism by Britain, induced mass exodus of the Irish across the Atlantic. The cross-Atlantic presence of the Irish Republicanism Brotherhood led to further rebellion movements in 1867 - the Fenians - culminating in terrorist attempts in Manchester. Extremism was not the sole product of the disastrous famine, with Butt and Parnell advocating Home Rule - devolved, not independent, government.
The 20th century whilst seeming most familial, was the most rushed commentary by A Short History of Ireland . Nonetheless, for novices of Irish history or those desiring a refresh, a suitable book.