George Brush, traveling book salesman and purveyor of morality, is a quiet revolutionary: he’s a pacifist, believing in Gandhi’s concepts of voluntary poverty, fasting, ahimsa (compassion), and doing no harm. He’s also a socialist, saying that everyone ought to be hit by the Depression equally. He gives money to thieves because they need it, believes in the equality of races, and the brotherhood of man. He quotes the Sermon on the Mount, and following Tolstoy, says that Government often commits crimes when punishing crime. “I think the world’s in such a bad way that we’ve all got to start thinking all over again,” he says, “I think all the ideas that are going around now are wrong. I’m trying to begin all over again at the beginning.”
On the other hand, he’s also a reactionary: girls shouldn’t be allowed to laugh too loud, move their hands and eyes too much, or smoke and drink. He doesn’t believe in the concept of banks, working on the Sabbath, divorce, or evolution.
Both aspects of his character draw scorn, mockery, and derision from those he comes across. While Brush is pious and stubbornly happy in his convictions, the reaction from others is incredulous and often ends in morally wrong behavior, such as locking him up for withdrawing his money, or beating him because of his views. “Get to be one of the fellas”, they say, “leave other people’s lives alone”, and “Run around with the women. You’re healthy, aintya? Enjoy life, see? You’re going to be dead a long time, believe me.”
What was Wilder saying with this character? The book was popular and controversial when it was published in 1934. Christians saw in Brush Christ-like beliefs and the courage of the early martyrs. Others saw farcical comedy in his naiveté, which could be read as critical of these idealistic and somewhat fundamentalist views. Was it Wilder who is being ambiguous, or are we just reading it that way, possibly because this is a fundamentally ambiguous aspect of the human condition?
Perhaps the most telling line is this interchange:
“’I see,’ said the judge. ‘Your ideas aren’t the same as most people’s, are they?’
‘No,’ said Brush. ‘I didn’t put myself through college for four years and go through a difficult religious conversion in order to have the same ideas as other people have.’”
I think Wilder was simply representing the early phase of life for a thinking person – which is often searching, strong-willed, and idealistic.
As his nephew Tappan Wilder mentions, the first epigraph:
George Brush is my name;
America’s my nation.
Ludington’s my dwelling-place
And Heaven’s my destination.
Which mirrors James Joyce, in ‘Portrait of the Artist as a Young Man’:
Stephen Dedalus is my name.
Ireland is my nation.
Clongowes is my dwelling place
And heaven my expectation.
The second epigraph “Of all forms of genius, goodness has the longest awkward age”, comes from Wilder’s novel ‘The Woman of Andros’, and is also meaningful. Brush is not necessarily right or wrong, he’s simply young, ‘awkward’, and full of paradoxes. He’s also not without faults – with women, with crises of faith, and with thoughts of suicide.
In the end, his views begin evolving, as most people’s do in life. He meets Burkin, a more intelligent man, who tells him somewhat harshly “You’ve got the gaseous ideas of a sick girl. It has nothing to do with life. You live in a foggy, unreal, narcotic dream.” Wilder describes it further: “Burkin plunged into primitive man and the jungle; he came down through the nature myths; he hung the earth in astronomical time. He then exposed the pretensions of subjective religious experience; the absurdity of conflicting prayers, man’s egotistic terror before extinction. At last he said: ‘If you’d read more I could show you the absurdity of the scholastic proofs of the existence of God and I could show you how the dependency complex begins.”
It’s the beginning of the disillusionment of the ideal. Brush has deeper qualms about his faith, and puts a student of evolution into college. One could read it as a sign of ‘reverse conversion’, or a continuation of his almost naïve open-mindedness. While the ending of the novel feels a bit forced, which I found later that Wilder later regretted, one gets the sense that as Brush matures, he will keep some elements of his idealism, and remain a paradox to those around him.