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240 pages, Hardcover
First published January 1, 2019
“...absence of evidence is not evidence of absence... The majority of material culture consist of organic raw materials which are highly perishable. Their absence from the archaeology of paleolithic sites has completely distorted our interpretations of the sites, including the behaviour of the humans who inhabited the site.” (p.7)
“Material culture does not necessarily equate to behavioural capacities. If it did, then a scientist from the future looking at the material culture associated with my generation and that of my grandparents would conclude that they were cognitively inferior to me...”(p.14)
“...the eggs of coots, crakes, stilts, and terns would have been hard to find, requiring mental skills and memory from previous years, but easy to collect once located.” (p.72)
“The Neanderthals would not have known the journey the birds undertook but their arrival at particular times of the year would have been a seasonal marker. The recognition of such seasonal markers is another measure of cognitive capacities.” (p.77)
“I have previously argued that Modern Humans succeeded in the conditions of the tropical savannahs by focusing their activities in the middle of the day when it was hottest and predators and competitors were asleep. This led to hair loss, sweat glands, and a dependence
on water. Neanderthals living in cooler climates than modern humans would not have benefited from middle-of-the-day activities in the same way. Their hunting strategy was one of ambush hunting and what better time to practise it than in the hours when low light made them blend into the background? Geraldine and I have discussed this many times, long before the eye socket paper came out, and we think that the case in favour is persuasive.” (p.93)
“If it wasn’t the Neanderthals then how were all these birds getting into the caves? Could it be carnivores or maybe a large owl? There were certainly candidates available. In the caves we had found remains of Iberian lynx, wild cat, and red fox. These mammals could have been catching birds and bringing them to the cave.” (p.127)
“As more bones were examined, more evidence came up that convinced us that the Neanderthals had somehow been catching these larger birds, not for food but in order to take their feathers. Wing bones had the most cut marks left by the Neanderthals’ tools. There were other markers that also identified human activity on the bones but, in contrast, we found very little to implicate other carnivores or birds of prey. It was clear to us early in 2011 that the Neanderthals were taking birds of prey and corvids for their feathers which, we thought, were then being used for adornment or other similar use. Not only were Neanderthals capable of catching birds for food—Stiner and Klein’s inaccessible fast-moving prey— they were using them for symbolic purposes. That put feathers in the same club as pendants and beads, which Mellars had stated was a clear marker of belonging to humanity’s premier league.” (p.130)
“It was time to drop the idea that all birds could be classified into a single type (such as fast-moving). The Neanderthals were great naturalists as their lives depended on it. Aware of the beautiful complexity of Nature they would have laughed had anyone simplistically suggested to them that all birds could be lumped into a single entity according to their powers of locomotion. That false notion could only have originated in a world divorced from Nature.” (p.154)