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688 pages, Hardcover
Published June 4, 2019
Manning, like Aberhart before him, held to a dispensational premillennialist view, which encouraged him to decode signs of societal strain as evidence that Christ’s return was nigh. His eschatology grafted onto contemporary theories of petroleum geology. At that moment, M. King Hubbert, a founder of the social movement known as Technocracy, which underscored the importance of engineers in the management of society and had ties to Social Credit, crafted his theory of “peak oil” holding that US domestic production would crest by 1971, then steadily decline. This prediction confirmed Manning’s belief that the world was entering its last phase. Not only did time seem to be running out on America - God’s City On A Hill - but it was now favoring non-Christians located in the very place to which Christ would return: the Middle East. His response was twofold: first, to train Western Christians’ eyes on the Middle East, where rising oil production and politics seemed to portend Christ’s return, and second, to extract expeditiously whatever oil was left under their soil before their dispensation expired. In Manning’s scheme, wildcatters offered North Americans a last glimmer of hope: they alone had the courage to find new reserves and inspire patriots with pure capitalist drive.
Battered by oil’s bloody cut-throat system, yet determined to follow their calling, they clung to a personal trust in the supernatural, which came with a transaction. Place your faith in a higher being and honor his rules for holy living, the logic read, and ride the capricious offerings of the earth and the markets to heavenly fulfillment - no matter the heavy human (and ecological) costs. Place your trust in a God who giveth and taketh suddenly, but who is always there, and watch (and feel) the pain of oil’s boom-bust cycles and ever-present maladies melt away in the face of his saving grace. Our current age, in which the fluctuations of economy have intensified on a global stage and during which the inequalities of capitalist society have calcified, has only emboldened that ethic all the more. Its promises of spiritual and, in unpredictable moments, financial returns on the magical, miraculous workings of oil, its allowances for stark enigmas and contradictions in the modern condition - between hope and futility, empowerment and despair, hyperwealth and utter poverty - and its panic to drill, find and sell redemption before the Messiah returns have proved more than prescient and resilient.