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816 pages, Paperback
First published January 1, 1962
I think you will come to Balzac yet. When one has disproved all one’s theories, outgrown all of one’s standards, discarded all one’s criterions, and left off minding about one’s appearance, one comes to Balzac. And there he is, waiting outside his canvas tent—with such a circus going on inside.
Sylvia Townsend Warner to William Maxwell, 28 January 1961
Thunder on! stride on, Democracy! strike with vengeful stroke!
I have witness'd the true lightning, I have witness'd my cities electric,
I have lived to behold man burst forth and warlike America rise...
(Whitman, "Rise, O days")
In contemporary White consciousness aristocratic imperialists and, still more, slave-owners enjoy little sympathy. By contrast, the farmer-settler, Everyman’s ancestor, is admired and even romanticized. From the point of view of the subjected indigenous peoples this makes little sense. An imported aristocratic ruling class was generally either assimilated (as in England) or ultimately marginalized and expelled (as in Ireland). Indigenous society and culture was much more likely to be destroyed in the long run by a mass of alien colonists, particularly if its land was expropriated.
There are moments when one may wonder today – as one’s living becomes more and more hampered by the exactions of centralized bureaucracies of both the state and the federal authorities – whether it may not be true, as [Confederate Vice-President Alexander H.] Stephens said, that the cause of the South is the cause of us all. (434)In general Wilson skirts mentions of the cruelty and horrors of slavery, refusing, as if on principle, to repeat the substance of the attacks made by abolitionists, even when they form an essential element of the literature he discusses, as in Uncle Tom’s Cabin. Most of the criticisms of slavery he does cite are taken from the writings of Southern whites who, however they may have regretted or been repulsed by many or most aspects of the institution, nevertheless tolerated it in their daily lives. The reason for this de-emphasis seems to be that if slavery were seen to be the foremost issue in the war, or even as the issue at stake which most moves our emotions and humanity, then the cause of secession would be revealed as a cause in opposition to basic human rights and unworthy of the reader’s support.
Jammed into the acute angle between two high fences, where the rhythmic play of my arms, in tune with that of several other pairs, but at a dire disadvantage of position, induced a rural, a rusty, a quasi-extemporised old engine to work and a saving stream to flow, I had done myself, in face of a shabby conflagration, a horrid even if an obscure hurt; and what was interesting from the first was my not doubting in the least its duration -- though what seemed equally clear was that I needn’t as a matter of course adopt and appropriate it, so to speak, or place it for increase of interest on exhibition. The interest of it, I very presently knew, would certainly be of the greatest, would even in conditions kept as simple as I might make them become little less than absorbing. The shortest account of what was to follow for a long time after is therefore to plead that the interest never did fail. It was naturally what is called a painful one, but it consistently declined, as an influence at play, to drop for a single instant. Circumstances, by a wonderful chance, overwhelmingly favoured it - as an interest, an inexhaustible, I mean; since I also felt in the whole enveloping tonic atmosphere a force promoting its growth. Interest, the interest of life and of death, of our national existence, of the fate of those, the vastly numerous, whom it closely concerned, the interest of the extending War, in fine, the hurrying troops, the transfigured scene, formed a cover for every sort of intensity, made tension itself in fact contagious so that almost any tension would do, would serve for one’s share.
The Northerners, with the exception of a few Abolitionists, would never actually have gone to war over slavery; it was vital to them to maintain the Union, and that was what they were fighting for. With the Southerners, state rights were a pretext: what they fought for was really slavery, on which they thought that their economy and their society depended. As soon as they had largely succeeded in putting the Negro back in his place and knew that they would not be much interfered with, they showed little concern about Constitutional rights. (p. 568)
“The entire mind of the South either stultifies itself into acquiescence with slavery, succumbs to its authority, or chafes in indignant protest against its monstrous pretensions and outrageous usurpations. A free press is an institution almost unknown at the South.” This impediment to free expression has served further to slow up the sluggishness natural to a slave society. “Mental activity — force — enterprise — are requisite to the creation of literature”; but “where free thought is treason, the masses will not long take the trouble of thinking at all. Desuetude begets incompetence — the dare-not soon becomes the cannot. The mind, thus enslaved, necessarily loses its interests in the processes of other minds; and its tendency is to sink down into absolute solidity or sottishness. (P. 370)