Doris Bergen’s War and Genocide: A Concise History of the Holocaust presents a straightforward account of the Holocaust. Rather than starting from a particular chronological point, Bergen begins with a short history of several thematic elements that she believes influenced German society and the beliefs of Adolf Hitler, leading to the rise of Nazism. These include antisemitism, racism, eugenics, imperialism, and the cheapening of human life in World War I. Significantly absent are notions of economic crisis, harsh reparations, and a weak Weimar democracy, all three of which Bergen believes are tropes which carry too much weight in the historiography of the Holocaust. For Bergen, Hitler is the key to the Holocaust. Bergen holds what she calls a “modified intentionalist position.” (30) She argues that the Holocaust was Hitler’s intention from even before his rise to power, arguing against the contention that atrocities of the Holocaust were made up “on the fly” during the context of war. She does not believe, however, that Hitler single-handedly directed the entirety of the Holocaust, largely because he did not have to. Bergen argues that the Nazi power structure was such that there was constant pressure on Nazi leaders to anticipate Hitler’s aims. Thus, Hitler had only to make his desires the slightest bit known for them to be enacted.
Bergen also places a heavy burden of blame on the German public. Bergen believes that without the support and silence of the German general public, the Holocaust could not have been enacted. She gives several examples of German public protest hindering the enactment of certain racial initiatives or at least driving them underground, such as in the case of early medical experimentation on the mentally ill. As for why the German public did not generally do this, Bergen provides a variety of reasons, but no monolithic explanation. For her, it merely seems most important that they did not. This is a huge loss as Bergen seems to think that early protest by the German public might have been the only way to prevent the Holocaust. Instead, many profited from and supported Nazi measures, particularly those against Jews. It should also be noted that by giving so much agency to the German public, Bergen dismisses the contention that foreign powers might have been able to prevent the Holocaust.
As for what Hitler’s core beliefs were, Bergen uses the phrase “race and space.” (36) She claims that Hitler believed the various ethnic races of the world were locked in a battle of survival with one another, and thus, for a race to win it needed to have more room, or territory. The “race” most vilified in Hitler’s system was the Jews. Thus, while Bergen makes it clear that the Nazis attacked several other groups in the Holocaust, such as Roma, the mentally handicapped, homosexuals, and Jehovah’s Witnesses, Bergen presents their sufferings as part and part of a system that was ultimately designed for the annihilation of Jews. She is not without sensitivity to the plight of all of those harmed, however. Although the book is largely written in an objective tone, the passages on the atrocities committed are laced with individual anecdotes and photos obviously meant to respect the humanity of those harmed while also reiterating the horrific events of the Holocaust.
Bergen also contends that Nazi war aims were fundamentally intertwined with Nazi racial policy due to the close linkage between race and space. This not only explains why so much manpower and resources were devoted to the murder of those persons considered unfit during the war period, but presents the sharp reminder that without Nazi victories in Czechoslavakia, Austria, Poland, France, and other areas, the Nazis would have been simply unable to harm the populations deemed “unfit” within those countries. The book is structured around these links between “race and space,” linking various phases of the German mobilization and war effort to phases of the Holocaust.
Although Bergen’s book certainly presents a streamlined account of the Holocaust, her own account seems oversimplified. Often her own evidence could be used against her. For instance, she tells the tale of a gentleman who informed the United States of the concentration camps rather early on during World War II, but Bergen still contends that other countries cannot be held accountable for not acting as they could not possibly have understood the nature of the atrocities. Although Bergen’s stance on multiple historiographic arguments is clear, she could have provided more evidence defending her point of view.