“[A] Little Child, Crying in Mid-Atlantic”
Or aware of looming forces of indifference in the dark and yet having no other choice but to go on, like the poor French soldier in Caspar David Friedrich’s painting Chasseur im Walde, this is probably what the individual boils down to when he suddenly finds himself torn out of the everyday web of civilized life, whatever that is, and is confronted with Nature Unmasked.
Algernon Blackwood’s novella The Wendigo, published in 1910, seems to have been inspired by a moose-hunting expedition in Canada the author undertook in 1898, and it was probably the impression of the seemingly boundless primeval forests which might hold creatures no human has ever set eye on that haunted Blackwood and prompted to him the story of a handful of men facing the Demon of the Wilderness:
”’I—I was thinking of our little toy woods at home, just at that moment,’ stammered Simpson, coming back to what really dominated his mind, and startled by the question, ‘and comparing them to—to all this,’ and he swept his arm round to indicate the Bush.
A pause followed in which neither of them said anything.
‘All the same I wouldn't laugh about it, if I was you,’ Défago added, looking over Simpson's shoulder into the shadows. ‘There's places in there nobody won't never see into—nobody knows what lives in there either.’
‘Too big—too far off?’ The suggestion in the guide's manner was immense and horrible.
Défago nodded. The expression on his face was dark. He, too, felt uneasy. The younger man understood that in a hinterland of this size there might well be depths of wood that would never in the life of the world be known or trodden. The thought was not exactly the sort he welcomed.“
Interestingly, it is not young Simpson, a student of theology, who has been invited to this moose hunt by his uncle Cathcart, a doctor of medicine and a skeptic, who will be carried away by the Wendigo but one of the guides, who is described as becoming “imaginative and melancholy” when too long exposed to the constraints of civilization. Blackwood does not give the reader too clear an idea of what the Wendigo actually is; instead it is both intrusive and elusive, its most conspicuous quality being a particular smell:
”And even this was now rapidly disappearing in its turn. In spite of his exceeding mental perturbation, Simpson struggled hard to detect its nature, and define it, but the ascertaining of an elusive scent, not recognized subconsciously and at once, is a very subtle operation of the mind. And he failed. It was gone before he could properly seize or name it. Approximate description, even, seems to have been difficult, for it was unlike any smell he knew. Acrid rather, not unlike the odor of a lion, he thinks, yet softer and not wholly unpleasing, with something almost sweet in it that reminded him of the scent of decaying garden leaves, earth, and the myriad, nameless perfumes that make up the odor of a big forest. Yet the ‘odor of lions’ is the phrase with which he usually sums it all up.”
The little qualification of the Wendigo’s smell not being altogether unpleasing might probably be a hint at how the author himself felt when exposed to the untouched wilderness of the Canadian forests. Did he feel allured or awed by what Jack London called the Call of the Wild, or was he rather worried by the remoteness of any trace of civilization and security? One of the strongest scenes in this short story is probably that in which Simpson wakes up in the middle of the night and hears his experienced guide Défago, who is stricken with terror, cry like a helpless child about being at the mercy of unfeeling Nature:
”And, long before he understood what this sound was, it had stirred in him the centers of pity and alarm. He listened intently, though at first in vain, for the running blood beat all its drums too noisily in his ears. Did it come, he wondered, from the lake, or from the woods?...
Then, suddenly, with a rush and a flutter of the heart, he knew that it was close beside him in the tent; and, when he turned over for a better hearing, it focused itself unmistakably not two feet away. It was a sound of weeping; Défago upon his bed of branches was sobbing in the darkness as though his heart would break, the blankets evidently stuffed against his mouth to stifle it.
And his first feeling, before he could think or reflect, was the rush of a poignant and searching tenderness. This intimate, human sound, heard amid the desolation about them, woke pity. It was so incongruous, so pitifully incongruous—and so vain! Tears—in this vast and cruel wilderness: of what avail? He thought of a little child crying in mid-Atlantic....”
Were it not for the element of the supernatural that is constantly hinted at in this story, one might even suppose that one was reading a Joseph Conrad story – with certain reservations depending on Conrad’s superiority in style –, a story which deals with civilized man fighting his darker impulses when he suddenly finds himself plunged into primordial chaos. Blackwood deftly leaves the supernatural in the dark, whence it stares at the reader out of its red eyes, not deigning to step into the light and showing us its real shape – and this leaves the reader with the question whether there is a Wendigo outside in the dark forests, or whether there are not rather some people carrying the Wendigo inside themselves. The skeptical Dr. Cathcart would definitely prefer the latter solution, but his nephew has gathered some evidence to the contrary he might find it hard to defy. Readers of this intriguing tale might feel themselves left in the dark, and enjoy it.