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289 pages, Kindle Edition
First published September 12, 2017
They didn’t harbor a shred of alienation. They were at one with humanity. It was the same craving he felt when contemplating that missing photograph of Earth. This thinking was the exact opposite of Ayn Rand’s vision of libertarianism; a hunger for cooperation, sharing, and a self-conscious awareness of our place in a larger system.
PAGE AND BRIN ARE CREATING a brain unhindered by human bias, uninfluenced by irrational desires and dubious sensory instructions that emanate from the body. In pursuing this goal, they are attempting to complete a mission that began long before the invention of the computer. Google is trying solve a problem that first emerged several centuries ago, amid the blazing battle between the entrenched church and the emerging science. It’s a project that originated with modern philosophy itself and the figure of René Descartes.
Kurzweil is aware of the metaphysical implications of his theory. He called one of his treatises The Age of Spiritual Machines. His descriptions of life after the singularity are nothing short of rapturous. “Our civilization will then expand outward, turning all the dumb matter and energy we encounter into sublimely intelligent—transcendent—matter and energy.
For the entirety of human existence, the creation of knowledge was a slog of trial and error. Humans would dream up theories of how the world worked, then would examine the evidence to see whether their hypotheses survived or crashed upon their exposure to reality. Algorithms upend the scientific method—the patterns emerge from the data, from correlations, unguided by hypotheses. They remove humans from the whole process of inquiry. Writing in Wired, Chris Anderson argued: “We can stop looking for models.
Perhaps Facebook no longer fully understands its own tangle of algorithms—the code, all sixty million lines of it, is a palimpsest, where engineers add layer upon layer of new commands. (This is hardly a condition unique to Facebook. The Cornell University computer scientist Jon Kleinberg cowrote an essay that argued, “We have, perhaps for the first time ever, built machines we do not understand. . . . At some deep level we don’t even really understand how they’re producing the behavior we observe. This is the essence of their incomprehensibility.” What’s striking is that the “we” in that sentence refers to the creators of code.)
"Google stands to transform life on the planet, precisely as it boasted it would.
The laws of man are a mere nuisance that can only slow down such work. Institutions and traditions are rusty scrap for the heap. The company rushes forward, with little regard for what it tramples, on its way toward the New Jerusalem."
"In other words, Google had plotted an intellectual heist of historic proportions."
"Journalists have an annoying tendency to insert themselves in the center of the narrative. They assume that their problems are the world's problem, that their conversations with a taxi driver reflect the totality of human experience..."