I don't usually read collections of sermons; there must be many of them that their authors thought worth saving, but the only ones that I'm aware of are John Donne's famous sermons, which I admit I haven't read. I read this collection of Holy Week homilies by a Episcopal minister, I think, on the basis of a COMMONWEAL magazine. recommendation, although I'm not sure of that.
I read them as I would read essays, the subject being the death of Christ. His resurrection is a part of that death, of course, but Rutledge has little patience with the view, vaguely held by many Christians, that his resurrection is all a part of a natural vegetation myth. After all, Easter comes in springtime when the earth is rejuvenating itself, and this sentiment is at the heart of most Easter cards with their ubiquitous flowers and bunnies, not to Easter egg hunts.
She points out that dying and rising gods were a dime a dozen in the Middle East, but that none of them were actual historical figures such as Christ. None of Christ's disciples had absolutely any expectations of seeing a risen Jesus. Yet, the tomb was empty, and the first explanation was a perfectly rational one - his body had been stolen.
Rutledge writes in her introduction that her emphasis is not on any "rational" explanation as there is none. Rather her intention is "to provide a rich variety of interpretations . . the emphasis is on metaphors and images rather than rationalistic 'theories'. Atonement for sin, Christ's sacrificial self-offering, and the price God paid for our redemption are stressed, but so are the motifs of deliverance from oppression, victory over death, and Jesus' solidarity with the outcast and wretched of the earth."
If there is any one organizing principle behind these interpretations, it is that of faith. Faith, in letting oneself believe in what happened with Christ's death and resurrection, and faith in one's actions being in some way by Christ. Perhaps her best contemporary example of a man moved by such a moral force was Nelson Mandela, "a man imprisoned for no crime but his convictions, emerging after 27 years of incarceration without a trace of bitterness or vengefulness. . ." A course most people could not follow, but they lack faith. Without it, such actions appear foolish.
In some ways, Christ could be considered a holy fool who mocked the pretensions and folly of the world, as evidenced by his being "crowned" and identified as the "king" of the Jews.
After reading these sermons, composed and delivered over a period of years, have I become a reader of sermons? No, but sometime I may yet get around to John Donne's efforts.