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296 pages, Hardcover
First published June 18, 2019
“Are you traveling in Europe?” he asked. I caught the odd phrasing. Of course I was traveling in Europe, but I understood he meant something else; he wanted to know the nature of my relationship to Europe, if I was passing through or if I had a more permanent and legal claim to Europe. A black person's relationship with Europe would always need qualification—he or she couldn't simply be native European, there had to be an origin explanation.
“As far as they were concerned, all of Africa was one huge Gulag archipelago, and every African poet or writer living outside Africa has to be in exile from dictatorship.”
They met in Greece and for one year they traveled together, almost a family, he and Hannah and Rachida, in the manner he has seen many people do on the road, childless women falling in with motherless children, wifeless husbands with husbandless wives, proxy partners for as long as it lasts...
My wife had to stay two more weeks to get the visa. That night, as I flew back to England, robbers had broken into my sister’s house, where my wife and daughter were staying, and shot my sister’s husband six times while next door my wife hid in the bathroom shaking and a few feet away my daughter lay under the sheets sleeping through the whole uproarUnderstandably, it would be another ten years before the couple returned, now with three young children, for a family wedding. In the interval, Islamic extremism had spread into Nigeria, adding a new dimension to the poverty, government corruption, repression, and endemic violence that has plagued the country. From this visit was born Habila's sole foray into nonfiction, The Chibok Girls: The Boko Haram Kidnappings and Islamist Militancy in Nigeria. I get the feeling that, having gone back in the aftermath of those events, which put Nigeria on the map for many Americans (in the worst possible way), he felt compelled to look into the story, to present the horror from a Nigerian perspective, allowing the victims and families to speak in their own voices.