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Cum am împușcat un elefant
Cum am împuşcat un elefant reuneşte o sumă de eseuri literare ce oferă cititorilor o perspectivă cuprinzătoare asupra vieţii şi operei lui George Orwell. Unele încercări, precum „O execuţie prin spînzurare” sau „Cum am împuşcat un elefant”, descriu întîmplări din perioada petrecută de scriitor în colonii, ca angajat al Poliţiei Imperiale Indiene; altele, precum „Azilul de noapte” sau „La zdup”, reiau experienţe din anii de sărăcie pe care Orwell şi i-a impus după întoarcerea din Birmania. Dar cele mai multe au drept subiect detalii ale vieţii londonezilor în timpul celui de-al Doilea Război Mondial – de la bombardamente sau raţionalizarea alimentelor la bucătăria englezească sau arta de a pregăti un ceai bun – şi politica internă şi externă dezastruoasă a diferitelor guverne care s-au succedat în această perioadă. Nu sunt ocolite nici viaţa cazonă şi experienţele prin care a trecut Orwell ca voluntar în Războiul Civil din Spania sau vocaţia de scriitor şi motivele care l-au determinat să urmeze cariera literară. Diverse prin substanţă, avînd în fundal un puternic filon autobiografic, ironice şi cuceritoare, eseurile lui George Orwell se îmbină ca piesele unui puzzle ce întregeşte imaginea oferită de romanele sale.
336 pages, Paperback
First published January 1, 1936
333 people are currently reading
15704 people want to read
About the author
George Orwell
1,280 books50.9k followersEric Arthur Blair was an English novelist, poet, essayist, journalist and critic who wrote under the pen name of George Orwell. His work is characterised by lucid prose, social criticism, opposition to all totalitarianism (both fascism and stalinism), and support of democratic socialism.
Orwell is best known for his allegorical novella Animal Farm (1945) and the dystopian novel Nineteen Eighty-Four (1949), although his works also encompass literary criticism, poetry, fiction and polemical journalism. His non-fiction works, including The Road to Wigan Pier (1937), documenting his experience of working-class life in the industrial north of England, and Homage to Catalonia (1938), an account of his experiences soldiering for the Republican faction of the Spanish Civil War (1936–1939), are as critically respected as his essays on politics, literature, language and culture.
Orwell's work remains influential in popular culture and in political culture, and the adjective "Orwellian"—describing totalitarian and authoritarian social practices—is part of the English language, like many of his neologisms, such as "Big Brother", "Thought Police", "Room 101", "Newspeak", "memory hole", "doublethink", and "thoughtcrime". In 2008, The Times named Orwell the second-greatest British writer since 1945.
Orwell is best known for his allegorical novella Animal Farm (1945) and the dystopian novel Nineteen Eighty-Four (1949), although his works also encompass literary criticism, poetry, fiction and polemical journalism. His non-fiction works, including The Road to Wigan Pier (1937), documenting his experience of working-class life in the industrial north of England, and Homage to Catalonia (1938), an account of his experiences soldiering for the Republican faction of the Spanish Civil War (1936–1939), are as critically respected as his essays on politics, literature, language and culture.
Orwell's work remains influential in popular culture and in political culture, and the adjective "Orwellian"—describing totalitarian and authoritarian social practices—is part of the English language, like many of his neologisms, such as "Big Brother", "Thought Police", "Room 101", "Newspeak", "memory hole", "doublethink", and "thoughtcrime". In 2008, The Times named Orwell the second-greatest British writer since 1945.
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Displaying 1 - 30 of 754 reviews
July 8, 2018
The end of the Empire came when those who had previously given up their arms and all their wealth to he-who-wears-a-pith-helmet and burns-in-the-sun realised that Jack was not only as good as his master, but his master was a total dickhead anyway. And it was past due time he went home to colder climes and the fat queen who wore a golden crown studded with jewels stolen from their lands.
This story is about one of the sunburned crew realising that yeah, he is a dickhead and reflecting on the lengths he went to just to stop other people realising that. But they knew, they just didn't know they could do anything about it, deprived of arms and government as they were. All they could do was force him to behave in ways that would benefit themselves. In this case, he had to kill a mad elephant that he didn't want to or even seen the need to, but that was his role and elephant was their favourite food. The satisfaction of forcing the white man and his gun to perform his self-defined role was one thing, but defining their own roles another. Eventually though, revolution and independence became possible and then inevitable.
Well, actually not. The British government has been trying to get its remaining outposts of empire to become independent since the mid-80s. The whiter the populace (ie Falklands) the less hard they try and vice versa. (The Labour government actually gave all the rights of passport and settlement that these pale islands enjoyed to the darker ones, which was something).
The problem is that the non-independent islands are now in the position of power. They are all self-governing and the UK is responsible for defence, helps out with major island maintenance via its roving ships, sends old books to the libraries and provides a good place of tertiary education for those that wish it. The only irksome thing for the locals is having to have a meet-and-greet governor who generally lords it over everyone having gathered a coterie of cocktail-party going expats and rich, sycophantic locals around him.
But the main benefit is that our often thoroughly-corrupt politicians cannot change the political system and elect themselvesdictator president-for-life. So no one except the thoroughly-corrupt politicos actually wants independence. Empire died. Britain's cold and grey and poor, and we are sunny and warm and not too badly off. We can come to the mother country and work, you can't come here without a work permit. Karma.
Great story. Very short. As well-written as everything else by Orwell. is a free link to this very short story and other writing by Orwell.
This story is about one of the sunburned crew realising that yeah, he is a dickhead and reflecting on the lengths he went to just to stop other people realising that. But they knew, they just didn't know they could do anything about it, deprived of arms and government as they were. All they could do was force him to behave in ways that would benefit themselves. In this case, he had to kill a mad elephant that he didn't want to or even seen the need to, but that was his role and elephant was their favourite food. The satisfaction of forcing the white man and his gun to perform his self-defined role was one thing, but defining their own roles another. Eventually though, revolution and independence became possible and then inevitable.
Well, actually not. The British government has been trying to get its remaining outposts of empire to become independent since the mid-80s. The whiter the populace (ie Falklands) the less hard they try and vice versa. (The Labour government actually gave all the rights of passport and settlement that these pale islands enjoyed to the darker ones, which was something).
The problem is that the non-independent islands are now in the position of power. They are all self-governing and the UK is responsible for defence, helps out with major island maintenance via its roving ships, sends old books to the libraries and provides a good place of tertiary education for those that wish it. The only irksome thing for the locals is having to have a meet-and-greet governor who generally lords it over everyone having gathered a coterie of cocktail-party going expats and rich, sycophantic locals around him.
But the main benefit is that our often thoroughly-corrupt politicians cannot change the political system and elect themselves
Great story. Very short. As well-written as everything else by Orwell. is a free link to this very short story and other writing by Orwell.
May 1, 2024
The narrator, most likely Orwell himself, did not want to kill an elephant. At the same time, he had no choice but to shoot the animal. He saw no way out of this largely self-imposed impasse.
Why does the author feel he has no choice? One of the strongest motives that forced his hand is fear. He is afraid of being humiliated and laughed at. He fears showing himself weak in front of the crowd that is watching him closely.
The reader might reflect on an elephant as a metaphor for empire or focus on the colonial context, and these are valid points.
But I prefer to emphasize just one idea this short essay touches upon. When you choose to become a tyrant and oppressor, you destroy or severely limit your own freedom.
Everyone has to deal with their own elephant, internal or external.
The text can be found here.
Why does the author feel he has no choice? One of the strongest motives that forced his hand is fear. He is afraid of being humiliated and laughed at. He fears showing himself weak in front of the crowd that is watching him closely.
The reader might reflect on an elephant as a metaphor for empire or focus on the colonial context, and these are valid points.
But I prefer to emphasize just one idea this short essay touches upon. When you choose to become a tyrant and oppressor, you destroy or severely limit your own freedom.
Everyone has to deal with their own elephant, internal or external.
The text can be found here.
April 16, 2024
I read most (maybe all) of this collection as a young man, in my late teens or early twenties. The essay I remembered most was ‘A Hanging’, which along with the title piece was one of two taken from Orwell’s time as a police Superintendent in colonial Burma. It retains its impact even on a second read. In one section, Orwell describes the condemned man walking to the gallows, and stepping aside to avoid a puddle in his path:
“It is curious, but till that moment I had never realized what it means to destroy a healthy, conscious man. When I saw the prisoner step aside to avoid the puddle, I saw the mystery, the unspeakable wrongness, of cutting a life short when it is in full tide.”
The title story is another powerful piece, but strangely the other essay I recalled best was ‘Boys’ Weeklies’, from 1939, an extended rant about the negative influence of boys’ comics (several of the titles he mentions were still popular in my own youth). It is maybe the weakest entry in the collection. Perhaps that’s why I remembered it.
In reading the more directly political essays, I was struck by how much the arguments mirror modern-day culture wars. This is especially the case in ‘The Prevention of Literature’. Like John Stuart Mill, Orwell recognised that in a democratic country, it is the force of public opinion that represents the greatest threat to freedom of expression. Whilst most of these essays were written when Orwell was politically on the far left, he was never one to subscribe to Groupthink. He ridicules those who performed ideological somersaults over the Nazi-Soviet Pact, or those who “specialize in avoiding awkward questions”. In ‘Looking Back at the Spanish War’, he comments that “what impressed me then, and has impressed me ever since, is that atrocities are believed in or disbelieved in solely on the grounds of political predilection…without ever bothering to examine the evidence.”
The autobiographical essays create the impression of a man with few happy memories. Orwell’s schooldays were wretched, his life as a tramp was wretched, and his life in Burma was wretched even though he was theoretically in a position of power and privilege. In Spain he believed in what he was doing, but he still went through the experiences of a soldier on the frontline. But this collection is nothing if not eclectic. ‘Bookshop Memories’ and ‘Confessions of a Book Reviewer’ are comic pieces that had me laughing throughout. On the other hand, ‘How the Poor Die’, an account of a spell in a Paris hospital in 1929, is best read before rather than after a meal.
It’s nearly 40 years since I last read anything by Orwell, and I’d forgotten how good he was. Taken as a whole this was a four-star read for me, but I would rate several of the individual essays as five stars.
“It is curious, but till that moment I had never realized what it means to destroy a healthy, conscious man. When I saw the prisoner step aside to avoid the puddle, I saw the mystery, the unspeakable wrongness, of cutting a life short when it is in full tide.”
The title story is another powerful piece, but strangely the other essay I recalled best was ‘Boys’ Weeklies’, from 1939, an extended rant about the negative influence of boys’ comics (several of the titles he mentions were still popular in my own youth). It is maybe the weakest entry in the collection. Perhaps that’s why I remembered it.
In reading the more directly political essays, I was struck by how much the arguments mirror modern-day culture wars. This is especially the case in ‘The Prevention of Literature’. Like John Stuart Mill, Orwell recognised that in a democratic country, it is the force of public opinion that represents the greatest threat to freedom of expression. Whilst most of these essays were written when Orwell was politically on the far left, he was never one to subscribe to Groupthink. He ridicules those who performed ideological somersaults over the Nazi-Soviet Pact, or those who “specialize in avoiding awkward questions”. In ‘Looking Back at the Spanish War’, he comments that “what impressed me then, and has impressed me ever since, is that atrocities are believed in or disbelieved in solely on the grounds of political predilection…without ever bothering to examine the evidence.”
The autobiographical essays create the impression of a man with few happy memories. Orwell’s schooldays were wretched, his life as a tramp was wretched, and his life in Burma was wretched even though he was theoretically in a position of power and privilege. In Spain he believed in what he was doing, but he still went through the experiences of a soldier on the frontline. But this collection is nothing if not eclectic. ‘Bookshop Memories’ and ‘Confessions of a Book Reviewer’ are comic pieces that had me laughing throughout. On the other hand, ‘How the Poor Die’, an account of a spell in a Paris hospital in 1929, is best read before rather than after a meal.
It’s nearly 40 years since I last read anything by Orwell, and I’d forgotten how good he was. Taken as a whole this was a four-star read for me, but I would rate several of the individual essays as five stars.
July 14, 2021
This was recommended to me by my GR friend Numidica and I'm so glad; I had no idea Orwell was an essayist. GRers, you are my professors. Thank you!
"Shooting an Elephant" is a perfect essay, about when he was posted to what was then (ahem) Burma as a police officer. The townspeople wanted him to shoot an elephant they insisted had the potential to cause damage. This is now among my favorite essays of all time. It opens with:
"In Moulmein, in Lower Burma, I was hated by large numbers of people—the only time in my life that I have been important enough for this to happen to me. I was sub-divisional police officer of the town, and in an aimless, petty kind of way anti-European feeling was very bitter."
He saw the elephant was tame, only in heat, and two thousand townspeople were watching, waiting for him to kill it:
"And it was at this moment, as I stood there with the rifle in my hands, that I first grasped the hollowness, the futility of the white man’s dominion in the East. Here was I, the white man with his gun, standing in front of the unarmed native crowd—seemingly the leading actor of the piece; but in reality I was only an absurd puppet pushed to and fro by the will of those yellow faces behind."
"...there with the rifle in my hands, that I first grasped the hollowness, the futility of the white man’s dominion in the East. Here was I, the white man with his gun, standing in front of the unarmed native crowd—seemingly the leading actor of the piece; but in reality I was only an absurd puppet pushed to and fro by the will of those yellow faces behind"
A Hanging was another standout for me. Orwell sets up the scenario with nine pages mostly about conditions, prisoners, officers -- and then this, gulp:
"And once, in spite of the men who gripped him by each shoulder, he stepped slightly aside to avoid a puddle on the path. It is curious, but till that moment I had never realized what it means to destroy a healthy, conscious man. When I saw the prisoner step aside to avoid the puddle, I saw the mystery, the unspeakable wrongness, of cutting a life short when it is in full tide."
I didn't know George Orwell wrote literary criticism; he did (thanks, professors) and in here are two, on Dickens and Gulliver's Travels. The one on Dickens is the longest essay in the book and it's thoughtful, reasoned criticism, admiring and also biting, and some of it made me think of Dickens in new ways:
"Of course Dickens is right in saying that a gifted child ought not to work ten hours a day pasting labels on bottles, but what he does not say is that no child ought to be condemned to such a fate, and there is no reason for inferring that he thinks it."
"...he is remarkably free from the idiocy of regarding nations as individuals."
"..individual kindliness is the remedy for everything."
"What he does not noticeably write about, however, is work. In Dickens’s novels anything in the nature of work happens off-stage. The only one of his heroes who has a plausible profession is David Copperfield."
"Dickens sees human beings with the most intense vividness, but he sees them always in private life, as ‘characters’, not as functional members of society; that is to say, he sees them statically.
"He cannot make the action revolve round their ordinary occupations; hence the crossword puzzle of coincidences, intrigues, murders, disguises, buried wills, long-lost brothers."
",,,in the power of evoking visual images he has probably never been equalled."
"He happens to be one of those ‘great authors’ who are ladled down everyone’s throat in childhood. At the time this causes rebellion and vomiting, but it may have different after-effects in later life."
Many more things to ponder in that one. On the other hand, the essay devoted to Gulliver's Travels both bored me and lost me at times. It was more an excoriation of Swift's politics than a critique of the work and it wasn't just Swift's politics, it meandered all over the world. Other essays that didn't hold my interest included Books v. Cigarettes, Nonsense Poetry and Good Bad Books.
My greatest hits here has to include two in which Orwell is cogent and on point but, unusual for this collection, playful: Decline of the English Murder and In Defence of English Cooking. There is something, many things for everyone, including Some Thoughts on the Common Toad, Reflections on Ghandi (spoiler alert: not a fan) and the harrowing How the Poor Die.
There are several different collections published in English that have Shooting an Elephant in the title and a different assortment of essays. The quality of the best of these is superb. They're tightly-written, thought-provoking, sometimes profound and a few caused me to see certain events, things and the work of Dickens in new ways. Because of that I won't hesitate to get other volumes that overlap with this one.
"Shooting an Elephant" is a perfect essay, about when he was posted to what was then (ahem) Burma as a police officer. The townspeople wanted him to shoot an elephant they insisted had the potential to cause damage. This is now among my favorite essays of all time. It opens with:
"In Moulmein, in Lower Burma, I was hated by large numbers of people—the only time in my life that I have been important enough for this to happen to me. I was sub-divisional police officer of the town, and in an aimless, petty kind of way anti-European feeling was very bitter."
He saw the elephant was tame, only in heat, and two thousand townspeople were watching, waiting for him to kill it:
"And it was at this moment, as I stood there with the rifle in my hands, that I first grasped the hollowness, the futility of the white man’s dominion in the East. Here was I, the white man with his gun, standing in front of the unarmed native crowd—seemingly the leading actor of the piece; but in reality I was only an absurd puppet pushed to and fro by the will of those yellow faces behind."
"...there with the rifle in my hands, that I first grasped the hollowness, the futility of the white man’s dominion in the East. Here was I, the white man with his gun, standing in front of the unarmed native crowd—seemingly the leading actor of the piece; but in reality I was only an absurd puppet pushed to and fro by the will of those yellow faces behind"
A Hanging was another standout for me. Orwell sets up the scenario with nine pages mostly about conditions, prisoners, officers -- and then this, gulp:
"And once, in spite of the men who gripped him by each shoulder, he stepped slightly aside to avoid a puddle on the path. It is curious, but till that moment I had never realized what it means to destroy a healthy, conscious man. When I saw the prisoner step aside to avoid the puddle, I saw the mystery, the unspeakable wrongness, of cutting a life short when it is in full tide."
I didn't know George Orwell wrote literary criticism; he did (thanks, professors) and in here are two, on Dickens and Gulliver's Travels. The one on Dickens is the longest essay in the book and it's thoughtful, reasoned criticism, admiring and also biting, and some of it made me think of Dickens in new ways:
"Of course Dickens is right in saying that a gifted child ought not to work ten hours a day pasting labels on bottles, but what he does not say is that no child ought to be condemned to such a fate, and there is no reason for inferring that he thinks it."
"...he is remarkably free from the idiocy of regarding nations as individuals."
"..individual kindliness is the remedy for everything."
"What he does not noticeably write about, however, is work. In Dickens’s novels anything in the nature of work happens off-stage. The only one of his heroes who has a plausible profession is David Copperfield."
"Dickens sees human beings with the most intense vividness, but he sees them always in private life, as ‘characters’, not as functional members of society; that is to say, he sees them statically.
"He cannot make the action revolve round their ordinary occupations; hence the crossword puzzle of coincidences, intrigues, murders, disguises, buried wills, long-lost brothers."
",,,in the power of evoking visual images he has probably never been equalled."
"He happens to be one of those ‘great authors’ who are ladled down everyone’s throat in childhood. At the time this causes rebellion and vomiting, but it may have different after-effects in later life."
Many more things to ponder in that one. On the other hand, the essay devoted to Gulliver's Travels both bored me and lost me at times. It was more an excoriation of Swift's politics than a critique of the work and it wasn't just Swift's politics, it meandered all over the world. Other essays that didn't hold my interest included Books v. Cigarettes, Nonsense Poetry and Good Bad Books.
My greatest hits here has to include two in which Orwell is cogent and on point but, unusual for this collection, playful: Decline of the English Murder and In Defence of English Cooking. There is something, many things for everyone, including Some Thoughts on the Common Toad, Reflections on Ghandi (spoiler alert: not a fan) and the harrowing How the Poor Die.
There are several different collections published in English that have Shooting an Elephant in the title and a different assortment of essays. The quality of the best of these is superb. They're tightly-written, thought-provoking, sometimes profound and a few caused me to see certain events, things and the work of Dickens in new ways. Because of that I won't hesitate to get other volumes that overlap with this one.
May 8, 2013
This was my introduction to George Orwell's non-fiction. Supposedly during his lifetime, Orwell was known foremost as an essayist; this was quite surprising to me as it was only a couple of years ago that I'd ever even heard mention of Orwell writing non-fiction.
This collection of essays really impressed me.Firstly, the subject matter was very varied, discussing Orwell's observations during his time in Burma, his stay in a French hospital (very horrific), and also his views on books, literary figures and so on.I think his observations about society are still very much valid, and I thoroughly enjoyed his thoughts, his dry wit. Very informative.
My favourite essays were "Lear, Tolstoy and the Fool,' "Politics and the English Language," and "Politics and Literature." "Politics and Language" in particular was quite enlightening and offered some advice on good writing habits: "If you use ready-made phrases, you not only don't have to hunt about for words; you also don't have to bother with the rhythm of your sentences since these phrases are generally so arranged as to be more or less euphorious."
And for proof that politics hasn't changed much over the years, "Politics and English Language" has the following words : "Thus political language has to consist largely of euphemism, question-begging and sheer cloudy vagueness."
Highly recommended.
This collection of essays really impressed me.Firstly, the subject matter was very varied, discussing Orwell's observations during his time in Burma, his stay in a French hospital (very horrific), and also his views on books, literary figures and so on.I think his observations about society are still very much valid, and I thoroughly enjoyed his thoughts, his dry wit. Very informative.
My favourite essays were "Lear, Tolstoy and the Fool,' "Politics and the English Language," and "Politics and Literature." "Politics and Language" in particular was quite enlightening and offered some advice on good writing habits: "If you use ready-made phrases, you not only don't have to hunt about for words; you also don't have to bother with the rhythm of your sentences since these phrases are generally so arranged as to be more or less euphorious."
And for proof that politics hasn't changed much over the years, "Politics and English Language" has the following words : "Thus political language has to consist largely of euphemism, question-begging and sheer cloudy vagueness."
Highly recommended.
February 12, 2017
An old Penguin edition of "Shooting an Elephant".
"Shooting an Elephant" is an essay by George Orwell, first published in the literary magazine New Writing in the autumn of 1936.
The hunter caught in the hunted's eye.
The essay describes the experience of the English narrator, possibly Orwell himself, called upon to shoot an aggressive elephant while working as a police officer in Burma (now Myanmar). Even the elephant’s mahout has gone looking for it but he somehow seems to be on a wild-goose chase as he has headed off in exactly the opposite direction.
The more locals the police officer meets on the way, he gets to hear different versions of the story. It is something akin to Chinese whispers. The officer does find a coolie who has been trampled to death – probably by a mad or angry elephant.
However, when he actually gets to see the elephant from a distance of eight yards, it seems to be extremely happy and busy in eating grass. But will he kill the elephant against his better judgment because the locals expect him to do the job? Will he please the 2,000-strong crowd 'solely to avoid looking a fool'?
Who is whose enemy?
The story is regarded as a metaphor for British imperialism, and for Orwell's view that "when the white man turns tyrant it is his own freedom that he destroys."
The agonizing account of the officer also deals with xenophobia and racism which whites faced in abundance during the British Raj.
A mighty beast brought to dust with a rifle held in man's hands.
The story also shocks and surprises you as elephants are revered in Thailand while in Burma, a neighbouring country, people are thirsting for the elephant’s blood so that they can feast on its flesh once killed. Pachyderms are revered in India too, which happens to be another country with common borders.
George Orwell in Burma Provincial Police Training School in Mandalay (1921).
You are bound to fully enjoy the essay as it reads more like an interesting short story rather than a British officer’s tiresome working day.
Just in case you get the wrong idea, Orwell loved animals. Here he feeds his pet goat Muriel. Maybe he also had an animal farm where he sang "Old MacDonald had a farm. E-I-E-I-O...."
A poster of Juan Pablo Rothie's short film "Shooting an Elephant" based on George Orwell's story.
A college professor examines Orwell's "Shooting an Elephant" in the following link. Do watch it as it will make you understand the essay and British imperialism better.
https://www.youtube.com/watch?v=-pxWg...
You can watch here trailer of short film "Shooting an Elephant":
https://www.youtube.com/watch?v=WoDDn...
February 6, 2022
OK, close enough to the end of 2017 for me to determine my favourite reads. Shooting an Elephant is my 2017 BEST EBOOK/DIGITAL READ.
This is a great short essay by Orwell, autobiographical.
A tame elephant in 'must' is running amok in the town and it is left to the sahib to deal with. Not wanting to kill what is in effect an 'expensive piece of machinery', the sub-divisional police officer is given little choice - the Burmese are not permitted weapons, the elephant has killed a man and caused damage to the town. The locals are entertained by the situation, and look forward to a share of the meat should the elephant die.
Orwell explains his feeling that the British Empire is in withdrawal, and he no longer supports its ruling of Burma, and he sides more with the locals.
"As a police officer I was an obvious target and was baited whenever it seemed safe to do so. When a nimble Burman tripped me up on the football field and the referee (another Burman) looked the other way, the crowd yelled with hideous laughter."
"For at that time I had already made up my mind that imperialism was an evil thing and the sooner I chucked up my job and got out of it the better. Theoretically – and secretly, of course – I was all for the Burmese and all against their oppressors, the British."
Excellently written, Orwell uses his situation with the elephant to explain his feeling that the locals were able to control him by their force of will:
"Here was I, the white man with his gun, standing in front of the unarmed native crowd – seemingly the leading actor of the piece; but in reality I was only an absurd puppet pushed to and fro by the will of those yellow faces behind. I perceived in this moment that when the white man turns tyrant it is his own freedom that he destroys."
"A sahib has got to act like a sahib; he has got to appear resolute, to know his own mind and do definite things. To come all that way, rifle in hand, with two thousand people marching at my heels, and then to trail feebly away, having done nothing – no, that was impossible. The crowd would laugh at me. And my whole life, every white man's life in the East, was one long struggle not to be laughed at."
Five stars.
This is a great short essay by Orwell, autobiographical.
A tame elephant in 'must' is running amok in the town and it is left to the sahib to deal with. Not wanting to kill what is in effect an 'expensive piece of machinery', the sub-divisional police officer is given little choice - the Burmese are not permitted weapons, the elephant has killed a man and caused damage to the town. The locals are entertained by the situation, and look forward to a share of the meat should the elephant die.
Orwell explains his feeling that the British Empire is in withdrawal, and he no longer supports its ruling of Burma, and he sides more with the locals.
"As a police officer I was an obvious target and was baited whenever it seemed safe to do so. When a nimble Burman tripped me up on the football field and the referee (another Burman) looked the other way, the crowd yelled with hideous laughter."
"For at that time I had already made up my mind that imperialism was an evil thing and the sooner I chucked up my job and got out of it the better. Theoretically – and secretly, of course – I was all for the Burmese and all against their oppressors, the British."
Excellently written, Orwell uses his situation with the elephant to explain his feeling that the locals were able to control him by their force of will:
"Here was I, the white man with his gun, standing in front of the unarmed native crowd – seemingly the leading actor of the piece; but in reality I was only an absurd puppet pushed to and fro by the will of those yellow faces behind. I perceived in this moment that when the white man turns tyrant it is his own freedom that he destroys."
"A sahib has got to act like a sahib; he has got to appear resolute, to know his own mind and do definite things. To come all that way, rifle in hand, with two thousand people marching at my heels, and then to trail feebly away, having done nothing – no, that was impossible. The crowd would laugh at me. And my whole life, every white man's life in the East, was one long struggle not to be laughed at."
Five stars.
April 3, 2021
قصة شجية وعاطفية عن الإنسان الذى يتحول إلى قاتل فقط ليثبت للناس أنه قادر وليس بعاجز إنه تأثير الوعى الجمعى والتفكير وسط جماعات.
الوعى الجمعى الذى قد يؤدى إلى ثورة عارمة تقتلع الحاكم من جذوره وقد يؤدى إلى قتل وسحق مارى أنطوانيت وزوجها وقد يؤدى إلى حرق المجمع العلمى بمصر باختصار قد يؤدى إلى أنبل الأفعال وأقبحها.
الضابط الأبيض وسط الوجوه الصفراء من أبناء بورما تحول من إنسان نبيل رقيق المشاعر ساخط على احتلال بلاده لهذا البلد الفقير الطيب كاره لزملاءه من القتلة والظالمين تحول إلى قاتل لفيل وديع خرج عن سيطرة صاحبه ولمجرد أنه سمع أن الفيل دمر بعض الممتلكات فتتبعه حتى وجده يأكل الحشائش فقرر أنه يمهله فرصة أخيرة ولكن لتجمع الحشود حوله وخشية أن يُقال عنه أنه جبان ويستهزئ الناس به قرر أن يطلق النار على الفيل فأرداه قتيلاً تتقاسم لحومه أيدى الجوعى.
هذا الضابط يذكرنى دائماً بالضعفاء المنقادين من البشر الذى يحبون ويكرهون بانطباعات غيرهم يطلقون ويتزوجون بناءاً على تعليمات وتوجيهات أمهاتهم وأبائهم يلتحقون بالعمل ويتركونه بناءاً على رغبات غيرهم، هؤلاء قرروا أن يتركوا لجام رقابهم فى أيدى غيرهم يحركونهم كيفما يشاؤون فهم ليس لهم من أمرهم شيئاً.
الوعى الجمعى الذى قد يؤدى إلى ثورة عارمة تقتلع الحاكم من جذوره وقد يؤدى إلى قتل وسحق مارى أنطوانيت وزوجها وقد يؤدى إلى حرق المجمع العلمى بمصر باختصار قد يؤدى إلى أنبل الأفعال وأقبحها.
الضابط الأبيض وسط الوجوه الصفراء من أبناء بورما تحول من إنسان نبيل رقيق المشاعر ساخط على احتلال بلاده لهذا البلد الفقير الطيب كاره لزملاءه من القتلة والظالمين تحول إلى قاتل لفيل وديع خرج عن سيطرة صاحبه ولمجرد أنه سمع أن الفيل دمر بعض الممتلكات فتتبعه حتى وجده يأكل الحشائش فقرر أنه يمهله فرصة أخيرة ولكن لتجمع الحشود حوله وخشية أن يُقال عنه أنه جبان ويستهزئ الناس به قرر أن يطلق النار على الفيل فأرداه قتيلاً تتقاسم لحومه أيدى الجوعى.
هذا الضابط يذكرنى دائماً بالضعفاء المنقادين من البشر الذى يحبون ويكرهون بانطباعات غيرهم يطلقون ويتزوجون بناءاً على تعليمات وتوجيهات أمهاتهم وأبائهم يلتحقون بالعمل ويتركونه بناءاً على رغبات غيرهم، هؤلاء قرروا أن يتركوا لجام رقابهم فى أيدى غيرهم يحركونهم كيفما يشاؤون فهم ليس لهم من أمرهم شيئاً.
April 12, 2020
George Orwell, at his best, is hard to beat. I read 1984 and Animal Farm in high school, and thought I knew Orwell, and frankly I was not very impressed. Then, years later I saw Homage to Catalonia recommended in a list of "Best War Books", and decided to give it a try since I was mildly interested in the Spanish Civil War; from it I learned an entirely new Orwell - the one who wrote about his own experiences, either autobiographically or in novel form (e.g., Burmese Days). After reading Homage, I quickly went through Down and Out in Paris and London, Burmese Days, and many of his essays. The lead essay in Shooting an Elephant, from which the book takes it's name, is in a way, a commentary on imperialism, but also it accurately portrays the dilemma the "leader" in any similar situation faces, when it is imperative that he not be embarrassed, because he needs to maintain his authority. The essay about Orwell's time in a French hospital is reminiscent of Down and Out, and his essay regarding How to (and how not to) Write is very worthwhile for anyone who writes, professionally or not. There are a few essays which are dated a bit, as they deal with issues in Britain in the immediate aftermath of WWII, but for the most part the essays have aged well. I particularly liked his essay on the unmitigated good of planting trees, since it is a hobby of mine. As an aside, another book by Orwell which is a little difficult to find now, is Burmese Days. Having lived in Asia in the early '80's, Burmese Days rang true to me, despite the half century between Orwell's time there and mine, and I recommend it if you like Orwell.
This book of essays is very worthwhile for any Orwell reader.
This book of essays is very worthwhile for any Orwell reader.
April 29, 2019
This outstanding collection again shows Orwell was a major essayist. I think it was his strongest asset. His fiction never really won me over. Along with longer pieces there are a fine selection of shorter essays - including "Shooting an Elephant", "My Country Right or Left", "Decline of an English Murder" and "A Hanging". With great originality and wisdom Orwell unfolds his views on subjects ranging from a revaluation of Charles Dickens to a spirited defence of English cooking. Displaying an almost unrivalled mastery of English plain prose style, Orwell's essays challenge, move and enlighten. Although he deals with some complex issues, what is most striking about this book is the clean, crisp, easy to read nature. You could probably read it with a hangover and still fully grasp it. Out of admiration Orwell is the sort of writer that would make a lot of other writers extremely jealous. Despite all the time that has passed his non-fiction is still very much worth reading ahead of his fiction. Most of these were simply superb pieces, but the one that stands out for me was Shooting an Elephant. I will never forget that elephant.
April 6, 2016
Surely, a vivid account of the oppression and futility of British colonialism in the East, or anywhere colonialism sets up its tent. Further it shows how the oppressor also becomes the oppressed by having to wear a mask to fit the role of oppressor, then the mask becomes their face.
It is also a fine study, I believe, of our interior lives and its workings. A ringing metaphor for the roles we find ourselves playing to subscribe to the mores and culture of our land. How who and what we are can be crushed by these pressures.
Orwell’s novel-novella takes place in Moulmein, in lower Burma, under British rule. A young British police officer, conflicted about his feelings regarding British imperialism, is called on to shoot a wild elephant who reportedly is terrorizing the Burma town. Having an elephant hunting rifle in hand he takes off to where the elephant is located in a field. The townspeople, of course without access to weapons follow in pursuit of a thrill.
At the field the elephant stands appearing as a harmless creature. The young officer does not want to shoot the elephant but at the same time he has a crowd of, “Natives,” behind him who want and expect him to. Will he shoot the elephant to secure a tighter fit as a British Colonizer, or refuse to shoot and have to walk past the large crowd of Burmese men, women, and children? Will he have the guts to locate who he is apart from the role impressed upon him and act according?
At the end of watching the short movie of, Shooting the Elephant, two days before reading this great work, my wife and I remained silent trying to situate ourselves again before speaking. Compressed, it was an experience that if shared threaded a bonding. The movie was different than the book in some aspects. There was for me no way to read Orwell’s story without being influenced by the movie. The reflex reaction to compare, dictated a strained restriction that permeated the act of reading, thus reconstructing the theme of the book. Can we step in any direction without being constricted by the expectations of our culture, the expectations imposed by ourselves, even our past experiences? Is it a worthy life pursuit to slice as many of the binds as possible? That is in part what being a reader, writer, an artist, is about?
It is also a fine study, I believe, of our interior lives and its workings. A ringing metaphor for the roles we find ourselves playing to subscribe to the mores and culture of our land. How who and what we are can be crushed by these pressures.
Orwell’s novel-novella takes place in Moulmein, in lower Burma, under British rule. A young British police officer, conflicted about his feelings regarding British imperialism, is called on to shoot a wild elephant who reportedly is terrorizing the Burma town. Having an elephant hunting rifle in hand he takes off to where the elephant is located in a field. The townspeople, of course without access to weapons follow in pursuit of a thrill.
At the field the elephant stands appearing as a harmless creature. The young officer does not want to shoot the elephant but at the same time he has a crowd of, “Natives,” behind him who want and expect him to. Will he shoot the elephant to secure a tighter fit as a British Colonizer, or refuse to shoot and have to walk past the large crowd of Burmese men, women, and children? Will he have the guts to locate who he is apart from the role impressed upon him and act according?
At the end of watching the short movie of, Shooting the Elephant, two days before reading this great work, my wife and I remained silent trying to situate ourselves again before speaking. Compressed, it was an experience that if shared threaded a bonding. The movie was different than the book in some aspects. There was for me no way to read Orwell’s story without being influenced by the movie. The reflex reaction to compare, dictated a strained restriction that permeated the act of reading, thus reconstructing the theme of the book. Can we step in any direction without being constricted by the expectations of our culture, the expectations imposed by ourselves, even our past experiences? Is it a worthy life pursuit to slice as many of the binds as possible? That is in part what being a reader, writer, an artist, is about?
November 3, 2024
22.03.2022:
Покрай настоящата близка геополитическа обстановка, все така важна остава позицията на Оруел, че да си привърженик на леви идеи и да си привърженик на Сталин не просто не е едно и също нещо - те са диаметрално противоположни! Такава позиция наистина може да си докара боя и отляво, и отдясно :)
Ревю
Отговор на въпроса защо Оруел ще се превърне първо в човек с леви убеждения (рядкост в мъгливия Албион), надградил ги и адаптирал ги до метаморфозата си в безжалостен противник на тоталитаризма, за своя изненада намерих в автобиографичния разказ “Какви бяхме луди!”. Оцелейте в английски интернат за момчета от преимуществено по-високите класи и каси, който е търговско предприятие с викторианска морализаторско-патетична дегизировка по Дикенс, бой с камшик и с бастун, полезно за духа недохранване, вменяване на вина, зубрене до приемала и пълна самота, и почти всеки аспект от ж��вота ще ви стане ясен…след 20 години. Ако достигнете пълнолетието си с ненакърнен разсъдък.
Силата на Оруел е в публицистиката. В разкостването на фалша, в сложните уроци на простите случки. Затова и най-много ми харесаха разказите в сборника (за мен точно те не са есета) със силен автобиографичен елемент. В “Приютът” и “Как мрат бедняците” уродливостта прелива съвсем естествено, тривиално, ежедневно и дори неосъзнато. В “Обесването” и “Да застреляш слон” Оруел разказва за Бирма, където е служил - империализмът в ежедневието и бита няма много общо с пламенните риторики на защитниците на човешките права, но е основа за появата им.
Не с всички твърдения на Оруел съм съгласна - той твърде изпрепусква покрай някои явления. В други пък го избива на мърморене. Особен към средата сборникът ми понатежа на клепачите.
Но за ползата от “нелитературните” книги (булевардни и приключенски четива) съм напълно съгласна (както и за вредата от преяждането с тях) - в есето “Добрите лоши книги”. В “Защо пиша” Оруел изрежда четири съвсем различни причини, водещи до написването и появата на литературни изригвания на супернови. Тези причини задвижват не само процеса на писане, за мен те очертават и четири различни категории читатели - егоизъм, естетика, история и политика. В шарени комбинации помежду им. В “Политиката и английския език” отново е наблегнато как езикът определя мисленето, а мисленето - езика, и ако паразитираме, ругаем и “скатаваме” със заучени клишета, изпразваме складовете на собствения си дух и мозък, и то безвъзвратно. Това, разбира се, се използва от политици и “инфлуенсъри” (ето паразитна дума, несъществувала при Оруел) като лост (или просто ги мързи).
Най-крупното есе (наистина есе!) е “Овладяването на литературата”. Искате литература? Различни теми, нисък и висок регистър на писане? Е, тоталитарните държави няма да го допуснат, а за всеки случай ще вземат и “превантивни” мерки. Радвайте се, ако не живеете в такива (или изцяло такава) държава. Силен антитоталитарен текст, повлиян, естествено, от Сталиновия СССР, но актуален и днес. Но пък и светлият капитализъм си има спирачките, подхранвайки невежество, конформизъм и псевдоинтелектуалност с пазарен елемент. Оруел не си пада любител или специалист по пазарите, но е напипал същината.
Типично английската рационалност към живите светци в текста за Ганди е в съгласие с моите лични пацифистки, но неизключващи намеса на АК-47, и невегетариански представи.
В заключение: интересен чешит е Оруел. На моменти го избива на скука, на моменти и на доста “бързи” възгледи, на моменти е гениален, хвърля мост между революцията и еволюцията, противник на несправедливостта и оковите, винаги хуманист и не се задоволява със зазубрени възгледи и фрази.
⭐️3,5 звезди⭐️
***
🤺▶️🤺Цитати:
🗝️Купешките фрази [клишетата] “ще построят вместо вас вашите изречения - до известна степен ще измислят и вашите мисли”
🗝️“Всяка такава [езикова] щампа анестезира част от мозъка.”
🗝️“Вероятно онези, които постигат святост или се стремят към нея, никога не са се изкушавали особено да бъдат човешки същества.”
🗝️“Светостта е качество, от което хората трябва да се въздържат.”
🗝️“Те бяха лоши абстрактно.”
🗝️“Детето възприема кодекса на поведение, който му спускат отгоре, дори когато го нарушава.”
🗝️“Това беше големият, неизменен урок на момчешките ми години: че живея в свят, в който ми е непосилно да бъда добър.”
🗝️“Продаденият ум е покварен ум”
🗝️“Прозата, каквато я познаваме, е рожба на рационализма…”
🗝️“Истински аполитичната литература не съществува”
🗝️“От гледна точка на тоталитаризма историята по-скоро трябва да се създава, отколкото да се изучава.”
🗝️“Организираната лъжа, практикувана от тоталитарните държави, не е само временен способ… Тя е заложена в характера на тоталитаризма и ще продължи съществуването си дори когато отпадне нуждата…”
🗝️“Враговете на свободомислието винаги се опитват да представят позицията си като апел за дисциплина в противовес на индивидуализма. Проблемът истина/неистина е изтикан колкото се може по-назад.”
🗝️“Всичко в нашата епоха се е наговорило да превърне писателя […] в дребен чиновник, който работи по спуснати му отгоре теми […]”
🗝️“…писателската вещина или емоционалната ангажираност са в състояние да направят книгата четивна […] повече от ерудицията или интелектуалната мощ.”
🗝️“Истината се възприема като лъжа, щом е изречена от врага ти.”
🗝️“Противно на разпространеното мнение, миналото не е било по-бурно от настоящето.”
🗝️“Цялото изкуство е пропаганда.”
🗝️“Моралистът непрестанно подрива революционера и обратно.”
🗝️“Прогресът не е илюзия; той настъпва, но е бавен и неизбежно разочарова.”
Покрай настоящата близка геополитическа обстановка, все така важна остава позицията на Оруел, че да си привърженик на леви идеи и да си привърженик на Сталин не просто не е едно и също нещо - те са диаметрално противоположни! Такава позиция наистина може да си докара боя и отляво, и отдясно :)
Ревю
Отговор на въпроса защо Оруел ще се превърне първо в човек с леви убеждения (рядкост в мъгливия Албион), надградил ги и адаптирал ги до метаморфозата си в безжалостен противник на тоталитаризма, за своя изненада намерих в автобиографичния разказ “Какви бяхме луди!”. Оцелейте в английски интернат за момчета от преимуществено по-високите класи и каси, който е търговско предприятие с викторианска морализаторско-патетична дегизировка по Дикенс, бой с камшик и с бастун, полезно за духа недохранване, вменяване на вина, зубрене до приемала и пълна самота, и почти всеки аспект от ж��вота ще ви стане ясен…след 20 години. Ако достигнете пълнолетието си с ненакърнен разсъдък.
Силата на Оруел е в публицистиката. В разкостването на фалша, в сложните уроци на простите случки. Затова и най-много ми харесаха разказите в сборника (за мен точно те не са есета) със силен автобиографичен елемент. В “Приютът” и “Как мрат бедняците” уродливостта прелива съвсем естествено, тривиално, ежедневно и дори неосъзнато. В “Обесването” и “Да застреляш слон” Оруел разказва за Бирма, където е служил - империализмът в ежедневието и бита няма много общо с пламенните риторики на защитниците на човешките права, но е основа за появата им.
Не с всички твърдения на Оруел съм съгласна - той твърде изпрепусква покрай някои явления. В други пък го избива на мърморене. Особен към средата сборникът ми понатежа на клепачите.
Но за ползата от “нелитературните” книги (булевардни и приключенски четива) съм напълно съгласна (както и за вредата от преяждането с тях) - в есето “Добрите лоши книги”. В “Защо пиша” Оруел изрежда четири съвсем различни причини, водещи до написването и появата на литературни изригвания на супернови. Тези причини задвижват не само процеса на писане, за мен те очертават и четири различни категории читатели - егоизъм, естетика, история и политика. В шарени комбинации помежду им. В “Политиката и английския език” отново е наблегнато как езикът определя мисленето, а мисленето - езика, и ако паразитираме, ругаем и “скатаваме” със заучени клишета, изпразваме складовете на собствения си дух и мозък, и то безвъзвратно. Това, разбира се, се използва от политици и “инфлуенсъри” (ето паразитна дума, несъществувала при Оруел) като лост (или просто ги мързи).
Най-крупното есе (наистина есе!) е “Овладяването на литературата”. Искате литература? Различни теми, нисък и висок регистър на писане? Е, тоталитарните държави няма да го допуснат, а за всеки случай ще вземат и “превантивни” мерки. Радвайте се, ако не живеете в такива (или изцяло такава) държава. Силен антитоталитарен текст, повлиян, естествено, от Сталиновия СССР, но актуален и днес. Но пък и светлият капитализъм си има спирачките, подхранвайки невежество, конформизъм и псевдоинтелектуалност с пазарен елемент. Оруел не си пада любител или специалист по пазарите, но е напипал същината.
Типично английската рационалност към живите светци в текста за Ганди е в съгласие с моите лични пацифистки, но неизключващи намеса на АК-47, и невегетариански представи.
В заключение: интересен чешит е Оруел. На моменти го избива на скука, на моменти и на доста “бързи” възгледи, на моменти е гениален, хвърля мост между революцията и еволюцията, противник на несправедливостта и оковите, винаги хуманист и не се задоволява със зазубрени възгледи и фрази.
⭐️3,5 звезди⭐️
***
🤺▶️🤺Цитати:
🗝️Купешките фрази [клишетата] “ще построят вместо вас вашите изречения - до известна степен ще измислят и вашите мисли”
🗝️“Всяка такава [езикова] щампа анестезира част от мозъка.”
🗝️“Вероятно онези, които постигат святост или се стремят към нея, никога не са се изкушавали особено да бъдат човешки същества.”
🗝️“Светостта е качество, от което хората трябва да се въздържат.”
🗝️“Те бяха лоши абстрактно.”
🗝️“Детето възприема кодекса на поведение, който му спускат отгоре, дори когато го нарушава.”
🗝️“Това беше големият, неизменен урок на момчешките ми години: че живея в свят, в който ми е непосилно да бъда добър.”
🗝️“Продаденият ум е покварен ум”
🗝️“Прозата, каквато я познаваме, е рожба на рационализма…”
🗝️“Истински аполитичната литература не съществува”
🗝️“От гледна точка на тоталитаризма историята по-скоро трябва да се създава, отколкото да се изучава.”
🗝️“Организираната лъжа, практикувана от тоталитарните държави, не е само временен способ… Тя е заложена в характера на тоталитаризма и ще продължи съществуването си дори когато отпадне нуждата…”
🗝️“Враговете на свободомислието винаги се опитват да представят позицията си като апел за дисциплина в противовес на индивидуализма. Проблемът истина/неистина е изтикан колкото се може по-назад.”
🗝️“Всичко в нашата епоха се е наговорило да превърне писателя […] в дребен чиновник, който работи по спуснати му отгоре теми […]”
🗝️“…писателската вещина или емоционалната ангажираност са в състояние да направят книгата четивна […] повече от ерудицията или интелектуалната мощ.”
🗝️“Истината се възприема като лъжа, щом е изречена от врага ти.”
🗝️“Противно на разпространеното мнение, миналото не е било по-бурно от настоящето.”
🗝️“Цялото изкуство е пропаганда.”
🗝️“Моралистът непрестанно подрива революционера и обратно.”
🗝️“Прогресът не е илюзия; той настъпва, но е бавен и неизбежно разочарова.”
August 30, 2016
Why has it taken me so long to discover George Orwell's non-fiction? Ever since reading 1984 when I was a teenager I've known Orwell was an excellent writer, but I didn't know just how extensive a range he had. Fiction, journalism, literary criticism, political and social commentary, memoir; there appears to be nothing Orwell couldn't turn his hand to. This volume includes a range of Orwell's essays from the 1930s and 1940s, with subjects including Orwell's time as a policeman in Burma, the years he spent in the prep school he loathed, the writing of Charles Dickens, Gullivers Travels, the French hospital system, poverty in England, the cost of books and political language. While I found some of the essays of more inherent interest than others, all of them are engaging, written in wonderfully clear prose and imbued with Orwell's honesty, his passion for social justice and his capacity for at times painful self-reflection. This is great stuff. How glad I am that Orwell was so prolific and that there's a lot more of his writing for me still to discover.
April 28, 2019
Най-интересни ми бяха автобиографичните текстове на Оруел. Не казвам есета, защото мисля, че точно те не са такива (без да разбирам много) – за Бирма („Обесването“ и „Да застреляш слон“), за интерната на автора като дете. За тоталитаризма и хубаво есе да напише, най-значими си остават романите му по темата.
Няколко от есетата не ме интересуваха особено. На други „спорих“ с Оруел. По едно време почти да си кажа – не е бил социалист, а направо комунист. Но за социалистите от онова време и онези страни е било добре, че е можело отстрани да видят „примера“ от СССР (не знам как са разбирали или подозирали за ексцесиите там) и трезво да преосмислят идеи като революция, власт на пролетариата и т.н. Разбира се това е било възможно за мислещите, не за всички.
Тук – на „мислещи“ правя преход към най-впечатлилия ме разказ – за интерната и детето Джордж. Точно заради невъзможността на малкото дете да мисли чак толкова самостоятелно и аналитично до някое време, а просто да попива като гъба. И какво му остава на едно дете в интернат (не зная каква е разликата с пансион, но не искам и да знам – толкова са ми противни тези институции) – да позволява да му набиват Бог, Бог, Бог, вина, вина, вина, грях, грях; и – богатство, престиж, фризури, атлетичност, надпревара...
Необходим е наистина капацитет на порасналото дете, за да се отърси от тези неща, да преосмисли набиваното денонощно, да замени наливаното със собствено. Тези спомени на Оруел няма да забравя (макар че четох и книгата му за бедняците и бездомниците в Лондон и Париж) – знаех за отпращани от дома деца на 13-14 г., но на 8 години в пансион?!
„За едно обаче съм категоричен и то е, че интернатите са по-лоши от дневните училища. Детето е по-спокойно, ако е близо до убежището народната си стряха. Според мен характерните грешки на английската висша и средна класа може би отчасти се дължат на практиката – доскоро повсеместна – децата да се изпращат далеч от дома едва десет, осем или дори седемгодишни.“
Да, съществена част от системата може би до Втората световна война. Моето мнение за „трудностите“ е от непопулярните (за разлика от по-често срещаното, че трудностите създавали човека – да, но как…). Но и Оруел признава след години и за двата пансиона от детството си – чуждо, самотно, страховито. Това ли е по-лошо или редовният бой с камшици и бастуни… Все пак може би третото – вменяването на вина. Непоносимо! Наистина какъв капацитет трябва да има порасналият човек, за да се справи после с това (трябвали му 20 години)…
„– Не осъзнавате ли какво великолепно творение е вашето тяло? – мрачно ни запита той. – Обсъждате помежду си автомобили – ролс-ройси, даймлери и прочие. Не разбирате ли, че никаква марка лека кола не може да се сравнява с вашето тяло? А вие най-смело го съсипване – за цял живот!“
(Директорът на пансиона говори за мастурбирането, след като е нанесъл съответното телесно наказание на момчетата.)
В есето за Ганди ми беше важно да видя разграничени „неземния или хуманистичния“ (идеал), размисли за пацифизма. Изобщо за втори път виждам не-идеализиране на Ганди (преди от Салман Рушди), но пък с финал на Оруел по достойнство – винаги съм ценяла личности, които имат аргументирани критики към нещо/някого, но са способни да изтъкнат и предимствата, ценното в съответната личност/идея.
Съгласна още:
„На международно ниво спортът откровено имитира войната. Само че тук важно е не поведението на играчите, а отношението на зрителите, тъй като зад него се крие отношението на народите които изпадат в бяс заради тези абсурдни състезания и сериозно вярват – поне за кратко, – че бягането, скачането и ритането на топла са мерило за достойнствата на една нация.“
В кои есета „спорих“ с Оруел (сякаш има някакво значение) – на някои места за войната в Испания, или „Единствено революция може да спаси Англия…“, или в есето за книжарницата – не понасям ирония и клюки за клиенти, макар и да звучат хумористично и основателно подобни истории; не смятам, че е редно да се гледа надменно и да се правят описания какви клиенти/групи клиенти имало, в който и да е бизнес…
Други есета бяха за непознати за мен местни аспекти и ги минах набързо. И разбирам за себе си – явно ме интересува „чистото“ четене, не толкова писателската професия, книжарниците, рецензентите, дори глобалните литературни проблеми не ме вълнуват толкова (изненадващо) поне в момента, затова и някои от есетата за литературата също не ми бяха „тръпка“ както реалните преживявания на малкия, младия и възрастния Джордж.
Но като цяло проблемът с есетата може да е този – около 40-те може да са били оригинални и необходими. Но сега едва ли не всеки пише есета и истории, те са достъпни по много начини, все повече книги се издават с такива истории (за съжаление и с тип „фейсбук статуси“). И затова като форма и теми някои неща не ме впечатлиха. Немалко от тях наистина са актуални, както изобщо се говори за Оруел (че бил пророк и винаги актуален), но други са остарели, или пък ми е втръснало да се дъвчат в ежедневието. Сигурна съм, че много читатели ще харесат повече сборника „Да застреляш слон“. Заради разказите от колониалното време аз искам да прочета и „Бирмански дни“.
Няколко от есетата не ме интересуваха особено. На други „спорих“ с Оруел. По едно време почти да си кажа – не е бил социалист, а направо комунист. Но за социалистите от онова време и онези страни е било добре, че е можело отстрани да видят „примера“ от СССР (не знам как са разбирали или подозирали за ексцесиите там) и трезво да преосмислят идеи като революция, власт на пролетариата и т.н. Разбира се това е било възможно за мислещите, не за всички.
Тук – на „мислещи“ правя преход към най-впечатлилия ме разказ – за интерната и детето Джордж. Точно заради невъзможността на малкото дете да мисли чак толкова самостоятелно и аналитично до някое време, а просто да попива като гъба. И какво му остава на едно дете в интернат (не зная каква е разликата с пансион, но не искам и да знам – толкова са ми противни тези институции) – да позволява да му набиват Бог, Бог, Бог, вина, вина, вина, грях, грях; и – богатство, престиж, фризури, атлетичност, надпревара...
Необходим е наистина капацитет на порасналото дете, за да се отърси от тези неща, да преосмисли набиваното денонощно, да замени наливаното със собствено. Тези спомени на Оруел няма да забравя (макар че четох и книгата му за бедняците и бездомниците в Лондон и Париж) – знаех за отпращани от дома деца на 13-14 г., но на 8 години в пансион?!
„За едно обаче съм категоричен и то е, че интернатите са по-лоши от дневните училища. Детето е по-спокойно, ако е близо до убежището народната си стряха. Според мен характерните грешки на английската висша и средна класа може би отчасти се дължат на практиката – доскоро повсеместна – децата да се изпращат далеч от дома едва десет, осем или дори седемгодишни.“
Да, съществена част от системата може би до Втората световна война. Моето мнение за „трудностите“ е от непопулярните (за разлика от по-често срещаното, че трудностите създавали човека – да, но как…). Но и Оруел признава след години и за двата пансиона от детството си – чуждо, самотно, страховито. Това ли е по-лошо или редовният бой с камшици и бастуни… Все пак може би третото – вменяването на вина. Непоносимо! Наистина какъв капацитет трябва да има порасналият човек, за да се справи после с това (трябвали му 20 години)…
„– Не осъзнавате ли какво великолепно творение е вашето тяло? – мрачно ни запита той. – Обсъждате помежду си автомобили – ролс-ройси, даймлери и прочие. Не разбирате ли, че никаква марка лека кола не може да се сравнява с вашето тяло? А вие най-смело го съсипване – за цял живот!“
(Директорът на пансиона говори за мастурбирането, след като е нанесъл съответното телесно наказание на момчетата.)
В есето за Ганди ми беше важно да видя разграничени „неземния или хуманистичния“ (идеал), размисли за пацифизма. Изобщо за втори път виждам не-идеализиране на Ганди (преди от Салман Рушди), но пък с финал на Оруел по достойнство – винаги съм ценяла личности, които имат аргументирани критики към нещо/някого, но са способни да изтъкнат и предимствата, ценното в съответната личност/идея.
Съгласна още:
„На международно ниво спортът откровено имитира войната. Само че тук важно е не поведението на играчите, а отношението на зрителите, тъй като зад него се крие отношението на народите които изпадат в бяс заради тези абсурдни състезания и сериозно вярват – поне за кратко, – че бягането, скачането и ритането на топла са мерило за достойнствата на една нация.“
В кои есета „спорих“ с Оруел (сякаш има някакво значение) – на някои места за войната в Испания, или „Единствено революция може да спаси Англия…“, или в есето за книжарницата – не понасям ирония и клюки за клиенти, макар и да звучат хумористично и основателно подобни истории; не смятам, че е редно да се гледа надменно и да се правят описания какви клиенти/групи клиенти имало, в който и да е бизнес…
Други есета бяха за непознати за мен местни аспекти и ги минах набързо. И разбирам за себе си – явно ме интересува „чистото“ четене, не толкова писателската професия, книжарниците, рецензентите, дори глобалните литературни проблеми не ме вълнуват толкова (изненадващо) поне в момента, затова и някои от есетата за литературата също не ми бяха „тръпка“ както реалните преживявания на малкия, младия и възрастния Джордж.
Но като цяло проблемът с есетата може да е този – около 40-те може да са били оригинални и необходими. Но сега едва ли не всеки пише есета и истории, те са достъпни по много начини, все повече книги се издават с такива истории (за съжаление и с тип „фейсбук статуси“). И затова като форма и теми някои неща не ме впечатлиха. Немалко от тях наистина са актуални, както изобщо се говори за Оруел (че бил пророк и винаги актуален), но други са остарели, или пък ми е втръснало да се дъвчат в ежедневието. Сигурна съм, че много читатели ще харесат повече сборника „Да застреляш слон“. Заради разказите от колониалното време аз искам да прочета и „Бирмански дни“.
June 7, 2015
Published first in 1936, it is not known if this short story by Orwell is fiction or non-fiction. This is a snapshot of British Imperialism on the individuals level, and it's perception from both sides (politically) of the human experience. A local British official in Colonial Burma is ask to deal with a working elephant run amok in the village. The official, possibly Orwell himself, is torn between shooting the elephant and waiting for his handler to return. He really doesn't want to shoot the elephant, but he feels pressured by the presence of two thousand villagers looking on to act like they expect the imperialist to act. This story is available for free on the Literature Network.
February 3, 2008
A teacher my second term of college said I should drop out because of how much I liked Shooting an Elephant. In retrospect, I realize exactly how much of a commentary on her that is. Moral of the story, don't go to community college.
April 21, 2019
Just wonderful essays and to be revisited many times...
February 8, 2022
2022:
In the eight years since I first read this, I've come to regard Orwell as my favorite writer of non-fiction. I've read a number of other essay collections, and I'd consider this one to be the strongest overall.
The essay I'd add to my original list of highlights is "Charles Dickens," in which Orwell tries to examine the politics of Dickens, but can't help himself from diverging into various sidetracks about how much he loves Dickens. Since 2014, I've read six Dickens novels as a direct results of this essay. (I believe I've only read one of the "good bad books." It was Raffles: The Amateur Cracksman, if anyone's interested.)
The essay with the most staying power has been "Some Thoughts on the Common Toad," which I would go so far as to call my all-time favorite piece of non-fiction writing. I have read it dozens of times over the years. It eloquently says so much that is true and inspiring that it would be impossible to produce a summary of it that would be any shorter or any better the entire text itself. Go read it!
2014:
Highlights from this excellent collection of essays include:
1. The title essay: A heartbreaking account from Orwell's days as a policeman in British India.
2. "Politics vs. Literature: An Examination of "Gulliver's Travels": Orwell argues that Gulliver is a manifestation of Swift's hatred of humanity. Orwell fundamentally disagrees with this position, but still loves the book. This leads to an interesting discussion about how a person can enjoy a book that goes against his own beliefs.
3. "Politics and the English Language": Contains Orwell's rules to avoid poor writing.
4. "Some Thoughts on the Common Toad": Orwell talks about how to stick it to the man by enjoying the beauties of springtime.
5. "Good Bad Books": A tribute to "the kind of book that has no literary pretensions but which remains readable when more serious productions have perished." Lots of intriguing recommendations for 19th and early 20th Century trash fiction.
In the eight years since I first read this, I've come to regard Orwell as my favorite writer of non-fiction. I've read a number of other essay collections, and I'd consider this one to be the strongest overall.
The essay I'd add to my original list of highlights is "Charles Dickens," in which Orwell tries to examine the politics of Dickens, but can't help himself from diverging into various sidetracks about how much he loves Dickens. Since 2014, I've read six Dickens novels as a direct results of this essay. (I believe I've only read one of the "good bad books." It was Raffles: The Amateur Cracksman, if anyone's interested.)
The essay with the most staying power has been "Some Thoughts on the Common Toad," which I would go so far as to call my all-time favorite piece of non-fiction writing. I have read it dozens of times over the years. It eloquently says so much that is true and inspiring that it would be impossible to produce a summary of it that would be any shorter or any better the entire text itself. Go read it!
2014:
Highlights from this excellent collection of essays include:
1. The title essay: A heartbreaking account from Orwell's days as a policeman in British India.
2. "Politics vs. Literature: An Examination of "Gulliver's Travels": Orwell argues that Gulliver is a manifestation of Swift's hatred of humanity. Orwell fundamentally disagrees with this position, but still loves the book. This leads to an interesting discussion about how a person can enjoy a book that goes against his own beliefs.
3. "Politics and the English Language": Contains Orwell's rules to avoid poor writing.
4. "Some Thoughts on the Common Toad": Orwell talks about how to stick it to the man by enjoying the beauties of springtime.
5. "Good Bad Books": A tribute to "the kind of book that has no literary pretensions but which remains readable when more serious productions have perished." Lots of intriguing recommendations for 19th and early 20th Century trash fiction.
October 27, 2017
Заради тази книга чувствам Оруел като най-близък приятел. Толкова проницателни разсъждения, че и днес, 70-80 години по-късно, са не просто актуални, а напредничави.
Както измиването на прозорците подобрява гледката, така и всеки следващ ред от есетата на Оруел разкрива в детайли света (на теми като войната, литературата, политиката, природата, образованието и пр.). Може да тръгне от краставата жаба и да развие великолепен разказ за ценностите, политическата система и себепознанието.
Без капка чудене - препоръчвам!
Както измиването на прозорците подобрява гледката, така и всеки следващ ред от есетата на Оруел разкрива в детайли света (на теми като войната, литературата, политиката, природата, образованието и пр.). Може да тръгне от краставата жаба и да развие великолепен разказ за ценностите, политическата система и себепознанието.
Без капка чудене - препоръчвам!
Read
August 24, 2025read for school 👴
September 17, 2023
Entertaining true listening 🎶🔰
I picked this novella e-book while looking for something else because it was cheap.
George Orwell is working as a constable in a Burma village. Then one day an elephant goes crazy. Orwell is send to deal with the situation which he does. I would recommend this novella and author to 👍 readers of British 🏰👑 classic novels 👍🔰. 2023 😀👒🏡
An interesting 👀 novella.
I picked this novella e-book while looking for something else because it was cheap.
George Orwell is working as a constable in a Burma village. Then one day an elephant goes crazy. Orwell is send to deal with the situation which he does. I would recommend this novella and author to 👍 readers of British 🏰👑 classic novels 👍🔰. 2023 😀👒🏡
An interesting 👀 novella.
May 29, 2015
This is a brilliant collection of essays. Orwell is still relevant today and always worth reading.
September 6, 2022
Reading Orwell is like reading my own thoughts. Having him write them out for me is almost like a spiritual experience. For lack of a better word. No, he'd hate the words spiritual experience.
It's like mindblow. That's what it is. He wouldn't have known what that is. Unless he'd already thought of that back when.
Like he did so many other things.
It's almost creepy.
Here are some of the best essays, articles, letters of the volume I read:
Why I Write
Kind of like having a person you greatly admire let you into their professional life and mind and tell you respectably why they do what they do for a living.
A Hanging
A first look into what was coming up. Initial expectation of Shooting an Elephant grew. Like taking a trip in a time capsule to witness something horrific.
Shooting an Elephant
Leaves an everlasting imprint in my mind. The way Orwell tells the story and details it from many points of view makes it hard to "pick a side".
Bookshop Memories
First thoughts arise in my mind about how time has changed and at the same time realizing that this volume is also a look into the world Orwell lived in and how much is still the same. At the same time we get an idea of what kind of things he did for a living. At one point he worked in a bookshop.
Marrakesch
A glimpse of life in Marrakesch. Harsh and real. So brutally real.
Wells, Hitler and the World order
Orwell's political views on war and mainly England.
Poetry and the Microphone
A real and honest proof how times have changed. To read poetry on radio is such an out-there idea that I'm thinking I came up with it. Why isn't anyone else thinking about this? Because video killed the radiostar. And Orwell foresaw that TOO.
London letter for Partisan Review
Orwell's view points on war, England, the elite, etc.
Notes on Nationalism
Like reading my own thoughts for the first time and having someone explain them to me first hand. A very odd experience. Feeling a true kinmanship with Orwell.
Revenge is Sour
A detailed explanation on different views on revenge. Why others want it but can't carry it out.
In Front of Your Nose
Orwell's views on the state of the world (1946 and before).
Confessions of a Book Reviewer
Why it's hard and how underappreciated the work was.
How the Poor Die
Gruesome, although I already knew things were like this in many a hospital back when, very life-like description of a French hospital. Orwell was probably able to write it so well because unfortunately he had to spend some time there himself, but many stories he tells second hand are also very believable thanks to his masterful penmanship.
Such, Such Were the Joys
One of the best pieces of literature I've read in a long time.
Many of the details weren't new to me but I read it as a diary of Orwell's. All of it was new to me in terms of Orwell having gone through it. At the same time able to relate to a lot of it even if not at the same exact detailed level but feelings, ideas, views on childhood and so on.
It's like mindblow. That's what it is. He wouldn't have known what that is. Unless he'd already thought of that back when.
Like he did so many other things.
It's almost creepy.
Here are some of the best essays, articles, letters of the volume I read:
Why I Write
Kind of like having a person you greatly admire let you into their professional life and mind and tell you respectably why they do what they do for a living.
A Hanging
A first look into what was coming up. Initial expectation of Shooting an Elephant grew. Like taking a trip in a time capsule to witness something horrific.
Shooting an Elephant
Leaves an everlasting imprint in my mind. The way Orwell tells the story and details it from many points of view makes it hard to "pick a side".
Bookshop Memories
First thoughts arise in my mind about how time has changed and at the same time realizing that this volume is also a look into the world Orwell lived in and how much is still the same. At the same time we get an idea of what kind of things he did for a living. At one point he worked in a bookshop.
Marrakesch
A glimpse of life in Marrakesch. Harsh and real. So brutally real.
Wells, Hitler and the World order
Orwell's political views on war and mainly England.
Poetry and the Microphone
A real and honest proof how times have changed. To read poetry on radio is such an out-there idea that I'm thinking I came up with it. Why isn't anyone else thinking about this? Because video killed the radiostar. And Orwell foresaw that TOO.
London letter for Partisan Review
Orwell's view points on war, England, the elite, etc.
Notes on Nationalism
Like reading my own thoughts for the first time and having someone explain them to me first hand. A very odd experience. Feeling a true kinmanship with Orwell.
Revenge is Sour
A detailed explanation on different views on revenge. Why others want it but can't carry it out.
In Front of Your Nose
Orwell's views on the state of the world (1946 and before).
Confessions of a Book Reviewer
Why it's hard and how underappreciated the work was.
How the Poor Die
Gruesome, although I already knew things were like this in many a hospital back when, very life-like description of a French hospital. Orwell was probably able to write it so well because unfortunately he had to spend some time there himself, but many stories he tells second hand are also very believable thanks to his masterful penmanship.
Such, Such Were the Joys
One of the best pieces of literature I've read in a long time.
Many of the details weren't new to me but I read it as a diary of Orwell's. All of it was new to me in terms of Orwell having gone through it. At the same time able to relate to a lot of it even if not at the same exact detailed level but feelings, ideas, views on childhood and so on.
April 4, 2015
As seen in /my link text
Although a writer, Orwell was primarily a journalist. As a result, the sheer necessity to extricate himself from the depiction of something he his witnessing first-hand is quite evident along his works.
What differentiates him from his other novelist-journalists of his epoch such as Steinbeck or Hemmingway is the ability to drop a considerable amount of humanity into his accounts. The essay “A Hanging” – in which Orwell describes how it was to witness a public execution of a prisoner in India – is a perfect example of this. In it, he not only expresses his contempt for the man who is about to die, but he also acknowledges the wrongness of the situation. In “How the Poor Die”, he recounts his memories of his unpleasant stay at Hôpital X in Paris. Once again, he shows affection towards the unfortunate people who died alone and helpless in the corridors of the establishment.
Other than his empathy, Orwell holds a pragmatic view regarding writing, language and communication. “The prevention of Literature” and “Politics and the English Language” are the most conspicuous examples. In these two essays, he argues about the pretentiousness of certain writers, who use ideas to convey words, and not the other way around. One can say that these points of view might have emerged during his years working as a journalist, yet the arguments he utilizes hold enough poignancy to persuade the reader. In essence, and from his perspective, the “ego” should not count when writing. He reveals he writes only when he has something to tell the audience, and not exclusively as means of self-recreation.
Defining someone as “ahead of his time” might be regarded as a cliché or commonplace. But when it comes to portraying George, this needs to be done. This book should be seen as essential. That is, if you the reader wants to explore the mind of a man who lived through most of the pivotal points in the first half of the XX century, although not always fully belonging.
Although a writer, Orwell was primarily a journalist. As a result, the sheer necessity to extricate himself from the depiction of something he his witnessing first-hand is quite evident along his works.
What differentiates him from his other novelist-journalists of his epoch such as Steinbeck or Hemmingway is the ability to drop a considerable amount of humanity into his accounts. The essay “A Hanging” – in which Orwell describes how it was to witness a public execution of a prisoner in India – is a perfect example of this. In it, he not only expresses his contempt for the man who is about to die, but he also acknowledges the wrongness of the situation. In “How the Poor Die”, he recounts his memories of his unpleasant stay at Hôpital X in Paris. Once again, he shows affection towards the unfortunate people who died alone and helpless in the corridors of the establishment.
Other than his empathy, Orwell holds a pragmatic view regarding writing, language and communication. “The prevention of Literature” and “Politics and the English Language” are the most conspicuous examples. In these two essays, he argues about the pretentiousness of certain writers, who use ideas to convey words, and not the other way around. One can say that these points of view might have emerged during his years working as a journalist, yet the arguments he utilizes hold enough poignancy to persuade the reader. In essence, and from his perspective, the “ego” should not count when writing. He reveals he writes only when he has something to tell the audience, and not exclusively as means of self-recreation.
Defining someone as “ahead of his time” might be regarded as a cliché or commonplace. But when it comes to portraying George, this needs to be done. This book should be seen as essential. That is, if you the reader wants to explore the mind of a man who lived through most of the pivotal points in the first half of the XX century, although not always fully belonging.
May 17, 2024
SHOOTING AN ELEPHANT
BY: GEORGE ORWELL
This is such a great essay by George Orwell whom I have been introduced by a great friend that he is such a talented author beyond what I had only read in High School his classic dystopian novel called, 1984. I found out recently that he is an author who can say so much in a succinct and concise essay which can be read very quickly, yet leaves a lasting impact on me. I have read recently a short story by him in which I can say the same thing. I plan on delving more into his collections since I feel that he was a writer that can out last the time when he wrote much of what has on many levels spoken of topics that resonate today.
In this brief essay George Orwell is in Burma and he has been tasked with shooting an elephant in which he feels pressured to do so. He doesn't want to look foolish in his role to deal with this animal that has been destructive in a crowded environment and thought to be dangerous to the people. I love elephants myself personally feeling that they are noble creatures that are known to be capable of great empathy and mirror human emotions. This is more of an allegorical tale that the elephant is a metaphor for English Imperialism to the point of tyranny. As we all are familiar with this concept having experienced in our own lifetimes or have read about it happening during history.
This is a multi-faceted essay where the out of control elephant can stand for many things. George Orwell doesn't want to appear foolish to the extent of carrying out his duties so is torn with doing the job, yet not wanting to see this elephant suffer either. There are many ways to interpret this essay and each reader will no doubt form their own thoughts which makes this essay so enlightening. When we were young we all on some level were possibly exposed to peer pressure in our lives. In today's political climate in the United States this story seems relevant which makes this essay written so long ago, timeless.
BY: GEORGE ORWELL
This is such a great essay by George Orwell whom I have been introduced by a great friend that he is such a talented author beyond what I had only read in High School his classic dystopian novel called, 1984. I found out recently that he is an author who can say so much in a succinct and concise essay which can be read very quickly, yet leaves a lasting impact on me. I have read recently a short story by him in which I can say the same thing. I plan on delving more into his collections since I feel that he was a writer that can out last the time when he wrote much of what has on many levels spoken of topics that resonate today.
In this brief essay George Orwell is in Burma and he has been tasked with shooting an elephant in which he feels pressured to do so. He doesn't want to look foolish in his role to deal with this animal that has been destructive in a crowded environment and thought to be dangerous to the people. I love elephants myself personally feeling that they are noble creatures that are known to be capable of great empathy and mirror human emotions. This is more of an allegorical tale that the elephant is a metaphor for English Imperialism to the point of tyranny. As we all are familiar with this concept having experienced in our own lifetimes or have read about it happening during history.
This is a multi-faceted essay where the out of control elephant can stand for many things. George Orwell doesn't want to appear foolish to the extent of carrying out his duties so is torn with doing the job, yet not wanting to see this elephant suffer either. There are many ways to interpret this essay and each reader will no doubt form their own thoughts which makes this essay so enlightening. When we were young we all on some level were possibly exposed to peer pressure in our lives. In today's political climate in the United States this story seems relevant which makes this essay written so long ago, timeless.
September 19, 2013
He does not want to kill the elephant but he is a British police officer in his country's colony Burma and two thousand (he must be exaggerating) yellow-faced Burmese are watching, expecting him to kill the beast who had gone on a rampage, killing a cow, destroying crops and houses and causing the death of a native. Yet it is now calm, peacefully eating grass, and its owner may soon arrive and bring him home.
The rulers, however, have masks to wear and a reputation to protect. They cannot afford to become objects of ridicule of those whom they rule. The latter, on the other hand, have expectations about their rulers. So kill the elephant he must. It was at this point, with the elephant rifle in his hands, that Orwell had this epiphany:
"(I)t was at this moment, as I stood there with the rifle in my hands, that I first grasped the hollowness, the futility of the white man's dominion in the East. Here was I, the white man with his gun, standing in front of the unarmed native crowd--seemingly the leading actor of the piece; but in reality I was only an absurd puppet pushed to and fro by the will of those yellow faces behind."
Orwell seemed to like epiphanies like this (where he takes part in a killing) so much. We see this in his other story entitled "A Hanging" which I shall review after this. Stay tuned!
The rulers, however, have masks to wear and a reputation to protect. They cannot afford to become objects of ridicule of those whom they rule. The latter, on the other hand, have expectations about their rulers. So kill the elephant he must. It was at this point, with the elephant rifle in his hands, that Orwell had this epiphany:
"(I)t was at this moment, as I stood there with the rifle in my hands, that I first grasped the hollowness, the futility of the white man's dominion in the East. Here was I, the white man with his gun, standing in front of the unarmed native crowd--seemingly the leading actor of the piece; but in reality I was only an absurd puppet pushed to and fro by the will of those yellow faces behind."
Orwell seemed to like epiphanies like this (where he takes part in a killing) so much. We see this in his other story entitled "A Hanging" which I shall review after this. Stay tuned!
Read
August 7, 2018I started reading the title essay, which is free online, and almost immediately stalled at the hostility of the locals. Do I really need to read about The White Man's Burden? I think not.
Instead, you may prefer the estimable Petra's remarks:
https://www.goodreads.com/review/show...
-- which are largely peripheral to Orwell (tho she does like his work, as do I), plus you get stuff like
"Britain's cold and grey and poor, and we are sunny and warm and not too badly off. We can come to the mother country and work, you can't come here without a work permit. Karma."
Hee hee.
So I might try old George's reluctant elephant-execution again. Or not. But we'll always have Petra! I hope....
Instead, you may prefer the estimable Petra's remarks:
https://www.goodreads.com/review/show...
-- which are largely peripheral to Orwell (tho she does like his work, as do I), plus you get stuff like
"Britain's cold and grey and poor, and we are sunny and warm and not too badly off. We can come to the mother country and work, you can't come here without a work permit. Karma."
Hee hee.
So I might try old George's reluctant elephant-execution again. Or not. But we'll always have Petra! I hope....
March 10, 2020
In this essay, Orwell writes about the incidents at Moulmein, Lower Burma where he once served as a sub-divisional police offer. Anti-European feeling ran high among the natives.
The people of Burma simply loathed the British as autocratic rulers and Orwell was the obvious trigger of the bitter, livid Burmans. They abhorreed him, insulted him, jeered at him and even bombarded him with profanities. If he was tripped by a native in a football match, the referee ignored it and the natives burst out in malevolent hilarity.
The Buddhists would stand on the streets and would jeer at him. This carved him up from the inside. Orwell was neither a great aficionado nor an enthusiastic adherent British imperialism. Theoretically, he was all for the natives and against their oppressor, the British Raj. He had seen how the prisoners huddled in the cell or how the offenders were beaten black and blue.
These harsh treatments meted out to the natives filled him with a sense of guilt for serving the British.
He began to loathe the job. But again he reviled the people who affronted, scorned at and maltreated him. He wanted, if possible, to put his bayonet to the guts of the Buddhists who used to taunt at him. He had ambient attitude to the British Raj and at the same time at the people.
A tiny incident like the killing an elephant was an illustration of the ineffectuality of the British Raj in the colonies. The British rulers tyrannised and oppressed the colonial people. They were subjected to mortifications like huddling the prisoners in a cell together like cattle. The colonials took every opportunity to insult, abuse and taunt the Britishers. Anti-European feelings ran high. But the shooting of the elephant by Orwell who was subdivisional police officer showed how the master had to bow to the will of the ruled.
The crowd of people that gathered round Orwell with elephant rifle in hand forced him to shoot the elephant although he had no intention to kill the elephant who was eating grass peacefully. He had to surrender to the pressure of the wills of two thousand people only to avoid being laughed at by the natives. A Sahib had to act like a Sahib and could not look a fool or a coward before the natives. The tiny incident testified to the hollowness of British imperialism.
Through the Shooting of an Elephant, Orwell shows how British imperialism was hollow and futile. He was once called upon to tackle an elephant who grew temporarily made under the influence of 'must'. The elephant killed an Indian Dravidian coolie and ravaged the Bazaars. So he felt it necessary to kill the elephant if he remained mad and wild. He
brought an elephant rifle. But when he saw the elephant in the paddy fields, he was peacefully eating grass. He considered it criminal to kill an innocent harmless elephant. A living elephant was very costly. His owner' had to be considered.
Moreover, he was not good at shooting. He feared that he might miss the target and he would be trampled down by the elephant to the malicious glee of the crowd that turned up to enjoy the fun of shooting the elephant. When he took the elephant rifle, he almost committed himself to the shooting and about two thousand people that gathered wanted to see the British master performing the magical feats. If he backed out, the crowd would laugh at him and he would prove a coward and fool to the people. A Sahib could not afford to be stupid and cowardly before the natives. So the will of the natives prevailed and he shot the elephant five times and killed him. The hollowness of Whiteman’s domination was exposed and his action was dictated by the will of the people.
The people of Burma simply loathed the British as autocratic rulers and Orwell was the obvious trigger of the bitter, livid Burmans. They abhorreed him, insulted him, jeered at him and even bombarded him with profanities. If he was tripped by a native in a football match, the referee ignored it and the natives burst out in malevolent hilarity.
The Buddhists would stand on the streets and would jeer at him. This carved him up from the inside. Orwell was neither a great aficionado nor an enthusiastic adherent British imperialism. Theoretically, he was all for the natives and against their oppressor, the British Raj. He had seen how the prisoners huddled in the cell or how the offenders were beaten black and blue.
These harsh treatments meted out to the natives filled him with a sense of guilt for serving the British.
He began to loathe the job. But again he reviled the people who affronted, scorned at and maltreated him. He wanted, if possible, to put his bayonet to the guts of the Buddhists who used to taunt at him. He had ambient attitude to the British Raj and at the same time at the people.
A tiny incident like the killing an elephant was an illustration of the ineffectuality of the British Raj in the colonies. The British rulers tyrannised and oppressed the colonial people. They were subjected to mortifications like huddling the prisoners in a cell together like cattle. The colonials took every opportunity to insult, abuse and taunt the Britishers. Anti-European feelings ran high. But the shooting of the elephant by Orwell who was subdivisional police officer showed how the master had to bow to the will of the ruled.
The crowd of people that gathered round Orwell with elephant rifle in hand forced him to shoot the elephant although he had no intention to kill the elephant who was eating grass peacefully. He had to surrender to the pressure of the wills of two thousand people only to avoid being laughed at by the natives. A Sahib had to act like a Sahib and could not look a fool or a coward before the natives. The tiny incident testified to the hollowness of British imperialism.
Through the Shooting of an Elephant, Orwell shows how British imperialism was hollow and futile. He was once called upon to tackle an elephant who grew temporarily made under the influence of 'must'. The elephant killed an Indian Dravidian coolie and ravaged the Bazaars. So he felt it necessary to kill the elephant if he remained mad and wild. He
brought an elephant rifle. But when he saw the elephant in the paddy fields, he was peacefully eating grass. He considered it criminal to kill an innocent harmless elephant. A living elephant was very costly. His owner' had to be considered.
Moreover, he was not good at shooting. He feared that he might miss the target and he would be trampled down by the elephant to the malicious glee of the crowd that turned up to enjoy the fun of shooting the elephant. When he took the elephant rifle, he almost committed himself to the shooting and about two thousand people that gathered wanted to see the British master performing the magical feats. If he backed out, the crowd would laugh at him and he would prove a coward and fool to the people. A Sahib could not afford to be stupid and cowardly before the natives. So the will of the natives prevailed and he shot the elephant five times and killed him. The hollowness of Whiteman’s domination was exposed and his action was dictated by the will of the people.
December 30, 2025
"Застрелване на слон" не е книга, а по-скоро есе относно тежестта и инерцията на това да носиш отговорност и да отговаряш на очакванията към теб.
За това как позицията на отговорност и очакванията към нея могат да те накарат да правиш неща, които всъщност не само ти не искаш да правиш, ами и тия които те карат да ги правиш не ги искат. Но го очакват от теб.
За това как позицията на отговорност и очакванията към нея могат да те накарат да правиш неща, които всъщност не само ти не искаш да правиш, ами и тия които те карат да ги правиш не ги искат. Но го очакват от теб.
November 17, 2022
mon premier orwell !! seulement un 4 parce que j'avais la version zine super courte mais j'essaierai de lire l'intégrale un jour...?
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