This book, which I enjoyed tremendously, is a wonderful balance of a call to action and a call to thought. The intended takeaway lesson, I think, is that we - as Americans, as humans - should live as a part of the natural world around us, in accordance with its laws and not, as most of us now do, thinking of ourselves as separate from and better than our Mother Earth. There is nothing new to this idea per se, but concomitant with Reece's environmentalism is his religious feeling that nature can show us how to live not just in accord with her, but with each other as well. His contention is that religion, Christianity in particularly, teaches this message - or at least, it does when we get it right. The sections of this book that deal with his struggle with the Southern Baptist Christianity of his father and grandfather, his engagement with early Christian scholarship (especially his reading of the Gospel of Thomas) and his own spiritual self-assessment create some of the most compelling parts of the book, in my opinion. Reece's contention that modern mainstream American Christianity is largely to blame for the deplorable state of our relationship to the environment is a fascinating idea: that in its Puritanical rejection of and almost full-on contempt for this world in favor of its view of the Kingdom of Heaven, this religion has contributed to the - both religious and secular - American mindset of humanity being separate from nature, of not being a part of her, and resisting the very idea of becoming so. By pointing out the undeniable influence that religion has had on even secular American society, Reece makes evident the pertinence of the message of this book to the lives of all Americans, whatever their religious leaning.
Somewhat less convincing, I must say, are the sections in which Reece looks back to early American history to find the other pernicious source of American materialism and exclusive urbanity: the evil Alexander Hamilton. True enough, this book is not intended to be a dispassionate monograph, but Reece's demonization of Hamilton and his apotheosis of Thomas Jefferson sometimes lend an unfortunate and certainly infelicitous quality of oversimplification and hysteria to his prose. The two men certainly had differing visions for the United States and following Hamilton's too much to the exclusion of Jefferson's may well be the source of much woe today, but neither man was a devil and neither man was a saint and to imply as much is just silly.
In the end, though, the finally tally of this book, for me, is overwhelmingly positive and I think that, agree with it or not, it can give every person, if not hours of reflection and personal and societal assessment, at least a moment's pause.