Massive environmental problems threaten our planet and evoke within us a need to act – a need to do something, no matter how small, to slow the damage.
But what kind of action? Businesses, governments, and environmental groups tell us that buying environmentally friendly products while living more lightly on the planet is a winning strategy. If enough of us make these changes to our lifestyles, governments and corporations will follow suit. Environmental solutions will emerge and the planet will prosper.
Michael Maniates believes that individuals can and must stop environmental destruction. But not by living green. The mantra of “buy green, live lean, save the planet” is a it fosters pernicious assumptions about social change, separates individuals from their real power in the world, and fuels damaging consumption. It’s high time to find more rewarding and promising avenues for saving the planet. This book shows us how.
Michael Maniates is a Senior Fellow at the Story of Stuff, an environmental organization that focuses on sustainable consumption and system transformation. From 2013 to 2025, he served as Professor of Social Science and the Inaugural Chair of the Environmental Studies Program at Yale-NUS College in Singapore, among the first liberal arts colleges in Asia. Along the way he’s cofounded two environmental organizations, taught repeatedly aboard a floating university, lived in India for a couple of years as a Fulbright scholar, launched two undergraduate environmental studies programs at top ranked liberal arts colleges and retooled a third, and helped run for 15 years the world's highest volume frozen yogurt shop. He can still fill cups and cones with the best of 'em. For more on that frozen yogurt shop (still going strong!), and for other juicy tidbits, type "michaelmaniates" into your browser and go from there.
I really enjoyed this book! I had already been exposed to Maniates’ work in the past, but this book still managed to fairly radically change my views on how environmentalism should be done.
The core insight of the book is that since the 1980s, when engagement with environmental issues was done as “citizens” and the perceived locus of change was government and organisations, a new way of thinking about what causes environmental problems has emerged, in which the responsibility for causing and fixing environmental issues is placed on individuals, in particular in their capacities as “consumers”. In other words, environmental issues have been explained through individuals’ decisions while ignoring the structures which shape them in the first place. As a result, environmentally interested people hoping to create change, instead of trying to change the structures and institutions which cause environmental harm (such as the “choice architecture” which shapes people’s decisions to act in an eco-friendly way or not in the first place), focus instead on trying to convince individuals to voluntarily engage in eco-lifestyles. The problem with this is that although a majority of the global population actually are environmentally concerned, only a minority manage to voluntarily sustain green lifestyles. Furthermore, most supposedly “green lifestyles” don’t reduce individuals’ ecological footprint sufficiently. This majority of people, who are environmentally interested but struggle to consistently live eco-friendly lifestyles, could be mobilised much more effectively by targeting the structures and institutions which produce environmental problems and engender environmentally damaging behaviours in the first place.
Unlike the neoliberal theory of environmental problems as caused by individuals’ lifestyles, the reality is that to a large extent, ecological harms are created by structures and institutions: the shareholder value-maximising impetus of corporations within current models of capitalism, widespread advertising which cultivates consumer culture, mandatory 40 (or more) hour work weeks which lock in constant GDP growth, subsidies and tax breaks for environmentally harmful activities, lack of subsidies for environmentally positive activities, etc. In the world of moving away from animal products - which I am particularly interested in - eating animal products is structurally conditioned through extensive subsidies for animal agriculture, significantly less research funding for plant-based alternatives, health recommendations which include meat, public procurement which includes meat, and more. To fight environmental problems, we need to target the institutions and structures which lead to environmental harm. Instead of getting individuals to voluntarily avoid environmentally harmful activities, we need to create structures which make avoiding environmental damage easy and the natural thing to do. In this way, our collective effort changes the context in which we make choices instead of directly changing our individual choices, producing environmentally sustainable outcomes which we would not have been able to achieve if we had just acted as individuals within the old context.
To give a few examples from the book, the difference between individual lifestyle change and structural change is the difference between,: Avoiding products produced from slave labour, and banning slave labour in the first place; Encouraging people to recycle more, and introducing deposits which incentivise recycling; Convincing people to avoid products produced by sweatshop labour on the one hand, and convincing institutions to procure from more labour-friendly sources and advocating for labour rights regulation on the other.
Focusing on changing structures and institutions rather than individuals’ lifestyle choices has several further merits. First of all, it produces a common enemy and goal, instead of making the individual who has not adopted a green lifestyle - the very person you are trying to convince - the enemy, and thereby alienating them. Second of all, unlike the profound loneliness of lifestyle environmentalism, organising to change structures occurs in communities, and the positive, even “joyful” feeling of fighting for a common cause as part of a community is much better at sustaining efforts than individualised efforts to live green motivated by the negative feeling of guilt.
Lastly, a few other interesting things I learnt from this book: I was surprised to learn that you do not need supermajorities to create structural change, and will be looking more into how and why this is the case; To be able to decrease working hours (which are correlated with ecological impacts), we need strong provision of public goods such as healthcare, so that well-being can be sustained at lower income levels; Alternative norms (such as recycling or veganism) do not spread simply by virtue of their existence, because existing hegemonic norms, and the vested interests who benefit from them, exert a strong counteracting force.
This is a very helpful book. It reminds me of The Shrewd Samaritan which is another book that dispels popular misconceptions held by well-meaning folks that actually get in the way of solving problems.
Maniates’ thesis is that Green advertising is a misdirection for the consumer and an excuse for government and business to avoid substantive, beneficial and necessary changes.
In my opinion, there is a common misconception among progressives is that increased education will lead to necessary change. Maniates points to examples such as the personal carbon footprint concept to show how people can be “educated” to believe things that are actually unhelpful. Instead of saving the planet, the living green myth of small gestures and big change is actually a deceptive distraction from more helpful actions.
I appreciate Maniates’ optimism and his willingness to offer alternatives for those of us who want to live a Green lifestyle and make a difference and his seven suggested strategies are a very helpful start.
I suspect that many readers will find themselves identifying with many of the characteristics mentioned in this book. And if you’re a non-academic as I am, I think you will be especially benefit from his explanations of environmental concepts, movements and ideas. His generous attribution of other authors and thinkers and his helpful chapter on other environmental resources make this an excellent reference for anyone interested in living or learning about the green life.
This is a wonderful book! It is a brilliant, well-documented, timely, inspirational, and very readable critique of the “living green” movement and its limitations. It discusses the history of the living-green philosophy, challenges widely held assumptions about how to reverse humanity’s negative impacts on the environment, and provides suggestions for the best ways to achieve social change in this area. While acknowledging that we won’t be saving the planet anytime soon, the author makes the case that it is not too late. A must-read for those who are concerned about Earth’s future and want to make a difference.
I was initially drawn to the book to test my own assumptions about individual action towards climate change and my career in sustainability. I thought I need to listen to the other side and broaden my perspective. I was viscerally in disagreement with some of the arguments presented in the early chapters. As the book goes on, it does take shape and I can see the merit in what Michael is proposing. I ended up really enjoying the book and took a few notes. I would recommend to those feeling the pressure to make a change in sustainability and environmentalism fields.