This commentary offers a competent defense of the conservative view, namely, that the book of Daniel was written in the time indicated by the text (6th century B.C.) by one author and does include authentic prophecies, not just stylized history, in chapters 2 and 7-12. Baldwin points to uniform language across the book, notes its Persian terms, and replies to arguments that the book reflects the time of the Greek empire. On that latter point, she highlights that the Greek words in the book are for musical instruments which had long been traded across the world. Further, she spends much time interacting with commentators, though not always enough time dealing with the text of Daniel; this may be because of size limitations in the Tyndale Old Testament Commentary series. She especially deals with the question of who Darius is and cites recent scholarship showing that "Darius" could be a throne name and so could apply to Cyrus as well as the Medo-Persian rulers (primarily) named Darius.
Another valuable point in this commentary relates to prophetic language. Baldwin notes that the "time of the end" does not necessarily refer to the end of the world. Instead, it typically refers to the end of whatever the prophet has in view. This could be a near-term event such as the end of a ruler's reign. She also notes the use of prophetic foreshortening in Daniel and other prophetic books. She compares the prophet's view sometimes to one viewing a mountain range, where the mountains appear to be close together until one approaches them. The fulfillment of the first prophecies then build expectation for the later prophecies.