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288 pages, Kindle Edition
First published October 6, 2019
"There is a special kind of resilience and beauty in those tucked-away spots of life. I want you all to see the true beauty of my suffering country. With my camera, I strive to empower, not victimize, the people in my images." ~ Amira Al-Sharif
At their most desperate, some women entered into so-called temporary marriages that weren't intended to last long. Essentially, these marriage were prostitution with a thin veneer: men with money to spare would pay the women in exchange for sex, but because the couple was technically 'married', however briefly, the arrangement was deemed legitimate according to some Shi'a Islamic rulings.
A widow named Nisreen told me her hands shook and her face reddened with shame when she signed a temporary marriage contract in exchange for fifteen dollars a month plus groceries and clothes for her five children.
'My son calls me a bad woman, a prostitute. My children have no idea I did this for their sake,' Nisreen said. ('The Woman Question' by Hannah Allam, p. 4)
Even in wartime, women in Najaf wear abayas, long billowy robes that leave only their faces, hands and feet exposed. I remember sweat trickling down my back as I crouched in the courtyard listening to gunfire. Running in an abaya was a special skill that we honed each time we had to take cover: you use your left hand to hold the silky fabric under yoru chin to keep it in place and your right hand to hike up the bottom to free your feet. (ibid, p.10)
"Without the female perspective the full picture simply cannot be painted, and often -- partucularly in the Middle East and the Arab world -- female protagonists can be given a voice only by the other women."
"On the other hand, an outspoken Arab woman is sometimes deemed improper, or an anomaly, by both outsiders and the society around her."
"It was difficult to be a woman or to cover women's issues without getting caught up in the Islamist-secularist polarization."